Illuminator
Well-Known Member
Heb. 11:35 - Paul teaches about the martyrdom of the mother and her sons described in 2 Macc. 7:1-42.Hey, genius, that is only your opinion that they are referenced in New Testament scripture.
I don't believe he was referencing those passages specifically and you have no evidence to prove that. It's just your assumption.
It's not a reference, 2 Macc. 7:1-42 is a description of what Paul teaches in Heb 11:35 that is missing in your Bible.
How can Paul be teaching about the martyrdom of the mother and her sons if he's not using scripture??? The story is 200 years old! Did Paul just make it up???
Eph. 6:13-17 - in fact, the whole discussion of armor, helmet, breastplate, sword, shield follows Wis. 5:17-20.
What "describes" and "follows" should be obvious, if you bother to compare the texts.
That's an assumption you have yet to prove.I know what is true or not by way of the Holy Spirit who lives in me. There is nothing blind about the trust I have in the word of God. There are things taught in your stupid extrabiblical books that contradict scripture.
I've never heard of someone atoning for there own sins. We repent of sins, we don't atone for them. Where did this ridiculous notion come from? Jack Chick?Such as the idea of someone atoning for their own sin. That contradicts a lot of scripture because NT scripture repeatedly teaches about how only the blood of Christ can atone for sin.
First, give us a chance to explain why we have no "extra-biblical books" and there are no contradictions with the Deuterocanonical Books.All we can do is acknowledge that fact and put our faith and trust in Him. There is nothing tangible that we can do to atone for our sins. This doctrine shows a complete lack of understanding of God's grace and a lack of understanding that we are not saved by works. Why are you okay with believing in things that are taught in your extrabiblical books that contradict what is taught in the New Testament?
There are no contradictions. You keep saying that without proof.I honestly don't care. All I know is that they clearly did the right thing because it makes no sense to have books within the Bible that contradict what is taught in other books of the Bible.
No, usage varies. They are not supposed to be word-for-word "quotes". OT verses are joined with NT verses in a variety of ways: describes, follows, the converse of, similar to, same as, and sometimes prophesied.LOL. You are VERY dramatic when you speak. I find THAT to be HILARIOUS.
That is a lie. They are not quoted 200 times.
I don't care if you believe the Dueterocanons aren't scripture. You risk denying the truth of Jewish history. Luther was intensely ant-Semitic.I don't believe they are quoted at all.
"scripture can only quote other scripture" is your 3rd straw man fallacy.But, even if they were quoted at all, there is nothing wrong with quoting something that is true even if something else contained within the same book is false. Truth is truth regardless.
Jude quoted from the book of Enoch.
Jude 14 Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones 15 to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”
Yet, the book of Enoch is not in your Bible and not considered Scripture by Catholics. So much for your idea that scripture can only quote other scripture.
There is no evidence that a 66 book Bible was used by any church anywhere on the planet before the 14th century.
Here is a sample of the 200 couplets previously mentioned, focusing on the Gospels:
Matt. 2:16 – Herod’s decree of slaying innocent children was prophesied in Wis. 11:7 – slaying the holy innocents.
Matt. 6:19-20 – Jesus’ statement about laying up for yourselves treasure in heaven follows Sirach 29:11 – lay up your treasure.
Matt.. 7:12 – Jesus’ golden rule “do unto others” is the converse of Tobit 4:15 – what you hate, do not do to others.
Matt. 7:16,20 – Jesus’ statement “you will know them by their fruits” follows Sirach 27:6 – the fruit discloses the cultivation.
Matt. 9:36 – the people were “like sheep without a shepherd” is same as Judith 11:19 – sheep without a shepherd.
Matt. 11:25 – Jesus’ description “Lord of heaven and earth” is the same as Tobit 7:18 – Lord of heaven and earth.
Matt. 12:42 – Jesus refers to the wisdom of Solomon which was recorded and made part of the deuterocanonical books.
Matt. 16:18 – Jesus’ reference to the “power of death” and “gates of Hades” references Wisdom 16:13.
Matt. 22:25; Mark 12:20; Luke 20:29 – Gospel writers refer to the canonicity of Tobit 3:8 and 7:11 regarding the seven brothers.
Matt. 24:15 – the “desolating sacrilege” Jesus refers to is also taken from 1 Macc. 1:54 and 2 Macc. 8:17.
Matt. 24:16 – let those “flee to the mountains” is taken from 1 Macc. 2:28.
Matt. 27:43 – if He is God’s Son, let God deliver him from His adversaries follows Wisdom 2:18.
Mark 4:5,16-17 – Jesus’ description of seeds falling on rocky ground and having no root follows Sirach 40:15.
Mark 9:48 – description of hell where their worm does not die and the fire is not quenched references Judith 16:17.
Luke 1:42 – Elizabeth’s declaration of Mary’s blessedness above all women follows Uzziah’s declaration in Judith 13:18.
Luke 1:52 – Mary’s magnificat addressing the mighty falling from their thrones and replaced by lowly follows Sirach 10:14.
Luke 2:29 – Simeon’s declaration that he is ready to die after seeing the Child Jesus follows Tobit 11:9.
Luke 13:29 – the Lord’s description of men coming from east and west to rejoice in God follows Baruch 4:37.
Luke 21:24 – Jesus’ usage of “fall by the edge of the sword” follows Sirach 28:18.
Luke 24:4 and Acts 1:10 – Luke’s description of the two men in dazzling apparel reminds us of 2 Macc. 3:26.
John 1:3 – all things were made through Him, the Word, follows Wisdom 9:1.
John 3:13 – who has ascended into heaven but He who descended from heaven references Baruch 3:29.
John 4:48; Acts 5:12; 15:12; 2 Cor. 12:12 – Jesus’, Luke’s and Paul’s usage of “signs and wonders” follows Wisdom 8:8.
John 5:18 – Jesus claiming that God is His Father follows Wisdom 2:16.
John 6:35-59 – Jesus’ Eucharistic discourse is foreshadowed in Sirach 24:21.
John 10:22 – the identification of the feast of the dedication is taken from 1 Macc. 4:59.
John 10:36 – Jesus accepts the inspiration of Maccabees as He analogizes the Hanukkah consecration to His own consecration to the Father in 1 Macc. 4:36.
John 15:6 – branches that don’t bear fruit and are cut down follows Wis. 4:5 where branches are broken off.
see the full list here
The Protestants attempt to defend their rejection of the deuterocanonicals on the ground that the early Jews rejected them. However, the Jewish councils that rejected them (e.g., School of Javneh (also called “Jamnia” in 90 – 100 A.D.) were the same councils that rejected the entire New Testatment canon. Thus, Protestants who reject the Catholic Bible are following a Jewish council that rejected Christ and the Revelation of the New Testament.