Hermes is not my source for truth. Hermes says...vs Yahweh says... I choose the later.The Shepherd of HermasFourth Vision Concerning the Trial and Tribulation that are to Come Upon Men. Chapter III
Rome, Italy
(written in AD 88-99)
I asked her about the four colours which the beast had on his head. And she answered, and said to me, “Again you are inquisitive in regard to such matters.” “Yea, Lady,” said I, “make known to me what they are.” “Listen,” said she: “the black is the world in which we dwell: but the fiery and bloody points out that the world must perish through blood and fire: but the golden part are you who have escaped from this world. For as gold is tested by fire, and thus becomes useful, so are you tested who dwell in it. Those, therefore, who continue stedfast, and are put through the fire, will be purified by means of it. For as gold casts away its dross, so also will ye cast away all sadness and straitness, and will be made pure so as to fit into the building of the tower. But the white part is the age that is to come, in which the elect of God will dwell, since those elected by God to eternal life will be spotless and pure. Wherefore cease not speaking these things into the ears of the saints. This then is the type of the great tribulation that is to come. If ye wish it, it will be nothing. Remember those things which were written down before.” And saying this, she departed. But I saw not into what place she retired. There was a noise, however, and I turned round in alarm, thinking that that beast was coming.
Hermas believed that the tribulation period was a current ongoing reality for the genuine believer. There was no escapist theology attached to his teaching.
Parable 1
1[50]:1 He saith to me; "Ye know that ye, who are the servants of God, are dwelling in a foreign land; for your city is far from this city. If then ye know your city, in which ye shall dwell, why do ye here prepare fields and expensive displays and buildings and dwelling-chambers which are superfluous?
1[50]:2 He, therefore, that prepareth these things for this city does not purpose to return to his own city.
1[50]:3 O foolish and double-minded and miserable man, perceivest thou not that all these things are foreign, and are under the power of another for the lord of this city shall say, "I do not wish thee to dwell in my city; go forth from this city, for thou dost not conform to my laws."
1[50]:4 Thou, therefor who hast fields and dwellings and many other possessions, when thou art cast out by him, what wilt thou do with thy field and thy house and all the other things that thou preparedst for thyself? For the lord of this country saith to thee justly, "Either conform to my laws, or depart from my country."
1[50]:5 What then shalt thou do, who art under law in thine own city? For the sake of thy fields and the rest of thy possessions wilt thou altogether repudiate thy law, and walk according to the law of this city? Take heed, lest it be inexpedient to repudiate the law; for if thou shouldest desire to return again to thy city, thou shall surely not be received [because thou didst repudiate the law of the city], and shalt be shut out from it.
1[50]:6 Take heed therefore; as dwelling in a strange land prepare nothing more for thyself but a competency which is sufficient for thee, and make ready that, whensoever the master of this city may desire to cast thee out for thine opposition to his law, thou mayest go forth from his city and depart into thine own city and use thine own law joyfully, free from all insult.
Parable 8
3[69]:5 I say unto him; "Sir, wherefore did he send away some into the tower, and leave others for thee?" "As many," saith he, "as transgressed the law which they received from him, these he left under my authority for repentance; but as many as already satisfied the law and have observed it, these he has under his own authority."
3[69]:6 "Who then, Sir," say I, "are they that have been crowned and go into the tower?" ["As many," saith he, "as wrestled with the devil and overcame him in their wrestling, are crowned:] these are they that suffered for the law.
Clement
Alexandria, Egypt
(AD 150-215)
The Instructor
Book I
Chapter VI – The Name Children Does Not Imply Instruction In Elementary Principles
And we have still to explain what is said by the apostle: "I have fed you with milk (as children in Christ), not with meat; for ye were not able, neither yet are ye now able." For it does not appear to me that the expression is to be taken in a Jewish sense; for I shall oppose to it also that Scripture, "I will bring you into that good land which flows with milk and honey." A very great difficulty arises in reference to the comparison of these Scriptures, when we consider. For if the infancy which is characterized by the milk is the beginning of faith in Christ, then it is disparaged as childish and imperfect. How is the rest that comes after the meat, the rest of the man who is perfect and endowed with knowledge, again distinguished by infant milk? Does not this, as explaining a parable, mean something like this, and is not the expression to be read somewhat to the following effect: "I have fed you with milk in Christ;" and after a slight stop, let us add, "as children," that by separating the words in reading we may make out some such sense as this: I have instructed you in Christ with simple, true, and natural nourishment,--namely, that which is spiritual: for such is the nourishing substance of milk swelling out from breasts of love. So that the whole matter may be conceived thus: As nurses nourish new-born children on milk, so do I also by the Word, the milk of Christ, instilling into you spiritual nutriment…
With milk, then, the Lord's nutriment, we are nursed directly we are born; and as soon as we are regenerated, we are honoured by receiving the good news of the hope of rest, even the Jerusalem above, in which it is written that milk and honey fall in showers, receiving through what is material the pledge of the sacred food.
BTW, I trust you noticed 1) I said Origen was one of the first. I qualified there were others, but it was Origen that made it popular. 2) I said my OP was quick and dirty. There are many other, such as those you've named, that interpreted the scriptures in an allegorical way.