He invited the unforgiving servant by forgiving him (Mt 18).Roman 11 never claims that Gentile unbelievers can be grafted in to the branch and then cut off as unbelievers. Can you see how ludicrous it is to suggest the unbelievers can sneak into the body of Christ and Christ not notice them breaking in. Nobody can become a member of Christs body, unless Christ choses them.
To suggest that Christ goes around choosing wicked men me to be members of His body is ridiculous. It means that Christ is gullible and fallible and foolish and He has no ability to discern good from evil.
God is not some long haired hippy going around making stupid mistakes and inviting evil into His body. That's the greatest to God that I've ever heard
The guy had the righteousness of faith, because it is defined by King David as,
Romans 4
6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7“Blessed are they whose lawless acts are forgiven,
whose sins are covered.
8Blessed is the man
whose sin the Lord will not count against him.
Matthew 18
27His master had compassion on him, forgave his debt, and released him.
...
32Then the master summoned him and declared, ‘You wicked servant! I forgave all your debt because you begged me. 33Shouldn’t you have had mercy on your fellow servant, just as I had on you?’
...
35That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”
Before, you responded that the parable referred to money, and had no bearing on forgiving sins.
Is that the case? Is Jesus commanding believers to forgive monetary debts?
In context, Peter was asking how often he should forgive his brother's sins (vv21,22).
Obviously, the reality which the parabolic "forgiveness of debts" corresponds to is forgiveness of sins.
Jesus says to pray, "Forgive us our debts as we forgive our debtors."
Is Jesus saying we owe God money? Hahahaha.
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