It's not how men define their words, that prove Scriptural truth, but how God uses men's words in Scripture, that prove His doctrine.
He used rule them, to say He will rule them. Them is the remnant of the smitten nations. That rule will be with a rod of iron. It will be the righteousness He will judge the earth with.
Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
Since you accept the plain use of words in the Scripture, which is laudable, then it is up to you to try and prove the Lord ruling over that remnant of them smitten, is not on this earth, and/or not for a thousand years.
Scripture says it will be the Lord and His overcoming saints, that will be ruling over those nations with power. It will be immediately with the destruction of the armies at Armageddon. This earth will not be scorched until a thousand years after that first resurrection of His return.
And so, if not this earth, then where? I am open to Scriptural suggestion.
The word in the original (which it was written) is "shepherd" not rule. The original Greek in Revelation 19:15 states
“he should (
patasso ho ethnos kai autous poimaino autous)
smite the nations, and shepherd them with a rod of iron.”
The coming of Christ is
not to high-five sin and mollycoddle sinners. It is to judge sinners and banish sin from the earth forever. Premil ushers countless mortal rebels unto the new earth, but Scripture shows they are all totally destroyed. The new earth is incorrupt! Only the incorrupt can possess it. Your argument conflicts with clear and repeated Scripture.
Revelation 19:11-16:
“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”
This is the end!
A plain reading of the passage before us reveals that Christ is coming back with wrath to execute judgment and destroy all those left behind. He is not going to reward men for their rebellion by leading them unto the glorified new earth. Neither is Christ coming to engage in some ill-fated war against evil for a thousand years – that is not remotely in the text. The King of kings and Lord of lords will not have to fight for victory. He already won that decisively at the cross.
In this narrative He comes as the Lord of glory and removes all evil with the power of His Word. He returns as a man of war to destroy all those left behind. Revelation 19:11 says,
“in righteousness he doth judge and make war.” The imagery surrounding Christ in this reading is that of wrath and judgment. The nations have missed their day of opportunity like the wicked in previous judgments, now they must face their deserved recompense of destruction and eternal punishment. Christ comes in glory and power to pour out wrath, and we learn
"His eyes were as a flame of fire.” Here we see the indignation that Christ has for these enemies of God upon the earth. Those that are left behind of the nations – without exception – are trampled into a lost eternity on this moment of time.
The solemn language relates to the wrath of God being poured out on those left behind at the coming of Christ. This proves that “the nations” will not survive the wrath that emanates from Christ. How can any nation survive this closing destruction? This is final justice being meted out of the lost.
Christ is seen pouring out His wrath without mixture upon the nations as He smites them in His fury with “
a sharp sword” that comes “
out of his mouth.” What is the result of this act? It shall
“smite the nations” that have missed the catching away. This is what awaits the nations. They are going to be smitten. The word for “smite” in this text is the Greek word
patasso, which means to strike with a weapon or
to smite fatally. It means
to smite down, cut down, to kill, slay.
Let us be clear: He is coming to smite down the nations, not corral them into some sin-cursed, goat-infested, death-blighted millennial age. It says that “
he treadeth the winepress of the fierceness and wrath of Almighty God.” This is not a pretty sight. This is not loose talk by God. This is not something that the nations should look forward to. What awaits the nations that have rejected Christ is utter destruction and devastation. The nations left behind are totally destroyed. Christ destroys them by the very utterance of His mouth.
The two words interpreted “fierceness” and “wrath” here are
thumos and
orge which are regularly employed in the New Testament to mean ‘fierceness, indignation, wrath and vengeance’. The word orge carries the additional meaning of ‘violent passion’. Clearly the Lord is not happy with those left behind. Like those left behind in Noah’s day and Sodom they face an awful end, as they receive the reward of their rejection of Christ.
Verses 17-18 continues,
“I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. The loipoy (or
remaining ones)
those left behind were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”
Please see that the wicked are destroyed by the sword of His voice. This is complete wholesale total destruction - for those left behind. There are no survivors!
The feasting part of the marriage supper of the Lamb is a symbolism depicted the destruction of the wicked. Why can this not be a symbolic depiction of the return of Christ and the events that accompany it (including the destruction of the wicked)?
The first part of the narrative outlines a detailed account of the assignment given to “the fowls that fly in the midst of heaven” by the heavenly messenger. The “fowls” are instructed to “come and gather” themselves “together unto the supper of the great God” in order that they would “eat”:
The flesh of kings,
The flesh of captains,
The flesh of mighty men,
The flesh of horses, them that sit on them,
The flesh of all men, both free and bond, both small and great.
This passage powerfully and solemnly reveals the full extent of the devastation that is to be focused upon the wicked on the day of God’s wrath. In perfect keeping with the rest of Scripture, this narrative graphically shows us that the destruction that occurs will be immediate, absolute and total and that, at this stage – after “the marriage of the Lamb” (Rev 19:7) – everyone left behind will be completely consumed; the birds of heaven filling themselves with “the flesh of all men.” Significantly, the suffix “both free and bond, both small and great” is added in order to fully impress the enormity and all-inclusive nature of this feast.