I don't know where you get that from. I have just realized you are Pretrib. That explains a lot about what you bare teaching! The text you presnt does not support your claims.
· There is nowhere in Scripture that talk about "resurrection days" (plural).
· There is nowhere in Scripture that talk about "judgement days" (plural).
Acts 17:30-31 reinforces my supposition: “And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”
Peter testifies in 1 Peter 4:1-5 that there are two distinct types of people, (1) the righteous; whom Christ “suffered for” and who “no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God” and (2) the wicked who “think it strange that ye run not with them to the same excess of riot, speaking evil of you.” All of whom, Peter says, “shall give account to him (Christ) that is ready to judge the quick (or the living) and the dead” (1 Peter 4:5).
This phrase the “quick and the dead” or the ‘living and the dead’, which comes up a few times in the New Testament, is so totally all-inclusive and unequivocal that one can’t imagine the Holy Spirit employing a more explicit expression to describe the full amount of all mankind. This plain saying unquestionably encompasses the complete amount of Adam’s race – of all time. Every single person conceived from Adam must undoubtedly fall into one category or the other.
Peter testifies in Acts 10:42 to the fact that everyone will stand before the great Judge – Christ – and that “he (Christ) commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.”
Every man woman and child will therefore stand before the great Judge of all judges. Notwithstanding, whilst, most Bible students accept this fact, the Premillennialist wrongly tries to argue that the wicked and the righteous will stand before God on two distinct Judgment Days, at two distinct times, separated by over a thousand years, despite there being not one verse in Scripture to support such a notion. This includes their beloved Revelation 20 that only records one judgment of “the dead” that occurs immediately after Gog and Magog comes against the saints and, like elsewhere in Scripture, coincides with the destruction of the wicked and this world and the glorious Second Advent.
2 Timothy 4:1-8 informs us when this glorious (all-inclusive) number will actually stand to account before the throne of God, saying, “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom … there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.”
Adam’s race – in total – are therefore judged “at his (Christ’s) ‘epifaneian’ (or) appearing and his kingdom.” This is an all-inclusive general judgment. The subjects involved and the occasion referred to could not be clearer.
Jesus said, in the parable of the wheat and tares, in Matthew 13:24-30, “The kingdom of heaven is likened unto a man which sowed good seed in his field … Let both grow together until the harvest: and in the time of harvest I will say to the reapers, (1) Gather ye together first the tares, and bind them in bundles to burn them: but (2) gather the wheat into my barn.”
Verses 39-43 continues, “the harvest is the end of the world; and the reapers are the angels. (1) As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. (2) Then shall the righteous shine forth as the sun in the kingdom of their Father.”
Here, “the end of the world” is expressly linked to the gathering together of the saints by the angels and the complete destruction of the wicked. It is therefore the second coming of the Lord Jesus Christ when Christ “shall send forth his angels” to reap that one final all-consummating harvest.
The “end of the world” as Premillennialists are quick to remind the Amil/Post-mil is the ‘end of the aioonos’ or the ‘end of the age’. Therefore, both sheep and goats wheat and tares are collectively judged together at the end of this Gospel age.
This symbolic closing scene in the parable of the wheat and tares of time is closely mirrored in Revelation 14:14-20, saying, “And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man (Christ), having on his head a golden crown, and in his hand a sharp sickle. And another angel (angel 1) came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud (Christ) thrust in his sickle on the earth; and the earth was reaped. And another angel (angel 2) came out of the temple which is in heaven, he also having a sharp sickle. And another angel (angel 3) came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel (angel 3) thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.”
This is a clear reference to the harvest that accompanies the second coming at the end of the world.
