@ElectedbyHim
Now this "if is an "if and only if. The promise is that you will never fall and you will receive a rich welcome if and only if "you do these things. This rules out the possibility that you will never fall and you will receive a rich welcome without doing "these things. It must be true that if you do not do these things, then you will fall. If you do not do these things, then you will not receive a rich welcome. If it were possible for them to not do these things and still receive a rich welcome, then it makes no sense to warn them about it at all.
Applied to eternal security, this principle thus completely rules out the possibility of somebody getting saved, then going back out into sin and failing to do "these things, but still they never "fall and still they "receive a rich welcome into heaven. Anybody who gets saved, then fails to grow in grace, instead choosing to revert back to his old sinful lifestyle, has definitely fallen and will not be welcomed into heaven. If they make it to heaven anyway, living their sinful unrepentant lifestyle, then 2 Peter 1:10-11”and most of the rest of the New Testament”is a sham and a mockery.
There are many other such scriptures to which this principle of "if and only if applies. Revelation 2:10 promises, "Be thou faithful unto death, and I will give thee a crown of life. This must mean, "I will give you a crown of life if and only if you are faithful until death. If you are not faithful until death”if you quit believing, if you quit doing the Lord's will, quit obeying and following His word”then it is pretty obvious that I will not give you a crown of life. If you could get this crown of life without being faithful until death, then it would not make sense for Jesus to hold this out as some kind of reward for faithfulness and good behavior.
In Revelation 3:1-5, Jesus speaks of some Christians and a church that has been spiritually alive (saved) but are "about to die (NIV). He states why: "I have not found your deeds complete in the sight of My God. However, He finds that a few Christians there have not "soiled or "defiled their garments, i.e., do not have sin in their lives. These He promises will "walk with me, dressed in white, for they are worthy. Then He promises: "He that overcomes [i.e., maintains their deeds and lives of holiness] will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before My Father and His angels. So He promises to do three things”dress them in white, not blot out their names, and acknowledge them before God”if and only if they will overcome. What if they do not overcome? Then it logically follows that He will not dress them in white, He will blot out their names from the book of life, and He will not acknowledge knowing them before His Father. The promise is to overcomers only. What could be more plain and logical?
There is one more of these conditional statements found in Hebrews 3:14 (KJV): "For we are partakers of Christ, if we hold the beginning of our confidence steadfast unto the end. In other words, we are partakers in Christ if and only "if we hold firmly till the end the confidence we had at first (NIV). Obviously, if we do not hold that first confidence, we will not be partakers in Christ. The promise is not just to everybody, but only to those who hold to their first confidence. Paul was writing to some Christians that were being sorely tested and persecuted, and were tempted to give up. Those who let go of their faith in Christ would lose their participation and fellowship with Him. This concept Paul repeated in chapter 10:32-39. He warned those Christians not to be of "those who shrink back and are destroyed, but of those who believe and are saved.
Now this "if is an "if and only if. The promise is that you will never fall and you will receive a rich welcome if and only if "you do these things. This rules out the possibility that you will never fall and you will receive a rich welcome without doing "these things. It must be true that if you do not do these things, then you will fall. If you do not do these things, then you will not receive a rich welcome. If it were possible for them to not do these things and still receive a rich welcome, then it makes no sense to warn them about it at all.
Applied to eternal security, this principle thus completely rules out the possibility of somebody getting saved, then going back out into sin and failing to do "these things, but still they never "fall and still they "receive a rich welcome into heaven. Anybody who gets saved, then fails to grow in grace, instead choosing to revert back to his old sinful lifestyle, has definitely fallen and will not be welcomed into heaven. If they make it to heaven anyway, living their sinful unrepentant lifestyle, then 2 Peter 1:10-11”and most of the rest of the New Testament”is a sham and a mockery.
There are many other such scriptures to which this principle of "if and only if applies. Revelation 2:10 promises, "Be thou faithful unto death, and I will give thee a crown of life. This must mean, "I will give you a crown of life if and only if you are faithful until death. If you are not faithful until death”if you quit believing, if you quit doing the Lord's will, quit obeying and following His word”then it is pretty obvious that I will not give you a crown of life. If you could get this crown of life without being faithful until death, then it would not make sense for Jesus to hold this out as some kind of reward for faithfulness and good behavior.
In Revelation 3:1-5, Jesus speaks of some Christians and a church that has been spiritually alive (saved) but are "about to die (NIV). He states why: "I have not found your deeds complete in the sight of My God. However, He finds that a few Christians there have not "soiled or "defiled their garments, i.e., do not have sin in their lives. These He promises will "walk with me, dressed in white, for they are worthy. Then He promises: "He that overcomes [i.e., maintains their deeds and lives of holiness] will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before My Father and His angels. So He promises to do three things”dress them in white, not blot out their names, and acknowledge them before God”if and only if they will overcome. What if they do not overcome? Then it logically follows that He will not dress them in white, He will blot out their names from the book of life, and He will not acknowledge knowing them before His Father. The promise is to overcomers only. What could be more plain and logical?
There is one more of these conditional statements found in Hebrews 3:14 (KJV): "For we are partakers of Christ, if we hold the beginning of our confidence steadfast unto the end. In other words, we are partakers in Christ if and only "if we hold firmly till the end the confidence we had at first (NIV). Obviously, if we do not hold that first confidence, we will not be partakers in Christ. The promise is not just to everybody, but only to those who hold to their first confidence. Paul was writing to some Christians that were being sorely tested and persecuted, and were tempted to give up. Those who let go of their faith in Christ would lose their participation and fellowship with Him. This concept Paul repeated in chapter 10:32-39. He warned those Christians not to be of "those who shrink back and are destroyed, but of those who believe and are saved.