@Lizbeth
Did you notice that Paul here mentions each member of the Trinity? He says that spiritual gifts belong to the Spirit, they are administered by the Lord Jesus, but it is God the Father who works in the recipients of the gifts. Paul’s point here was to try to impress upon the Corinthians how the members of the Trinity worked together in glorious harmony in giving the gifts. This was in stark contrast to the discordant manner in which the Corinthians had received the gifts! There was anything but harmony in the selfish way they were glorying in their gifts or envying the gifts of others. Thus sin was taking the gifts that were designed by God to draw them closer together and using them to drive them further apart.
This is always the effect of sin on everything God gives to draw us closer together. Marriage, for instance, is surely designed by God to bring two people closer together, but every pastor who has done any marriage counseling knows how sin can instead cause marriage to drive two people apart. Human government is also devised by God to draw people together, but who can argue that some of the bloodiest wars that have ever been fought have been civil or revolutionary wars that have pitted brother against brother. Finally, the local church is surely designed by God to bring believers closer together, but we must sadly admit that some of the bitterest acrimony anywhere to be found is present in many a church split. The solution is for believers to give to one another the unconditional grace and acceptance that God extends to us (Eph. 4:32; Col. 3:13).
“But the manifestation of the Spirit is given to every man to profit withal” (I Cor. 12:7).
The gifts of the Spirit were given to “profit” them spiritually. But it must not be assumed that when God caused spiritual gifts to cease that He left the Body of Christ without a resource for our continued spiritual profit. In II Timothy 3:16, Paul tells us that “all Scripture…is profitable.” The “profit” afforded to the Corinthians by their spiritual gifts is now provided to believers by the Word of God. This is why the cessation of spiritual gifts coincided with the completion of the perfect Word of God.
We see a vivid illustration of this in the miraculous “pillar” that led Israel through the wilderness to the promised land. The pillar is last mentioned when they were camped within sight of Canaan. Having led them through the wilderness, it seemed that the purpose of the pillar had expired, and so it was of course withdrawn. However, can it really be said that the people of Israel no longer needed guidance from God as individuals and as a nation? Certainly not! This is why the pillar was not just withdrawn, it was replaced in a symbolic as well as a literal way by the Word of God. The pillar was last seen “over the door of the tabernacle” (Deut. 31:15). Nine verses later Moses “finished” the Book of the Law and put it inside the tabernacle in the ark of the covenant (Deut. 31:24-26). From that time forward, the people of Israel no longer followed the supernatural pillar, but rather followed the ark which contained the Word of God to them through Moses. Wherever the ark moved, the people were to follow (Josh. 3:3,6,8,14-17). This was God’s symbolic way of teaching them that they would no longer be led by a supernatural manifestation, but instead by the written Word of God.
And so it is with the spiritual gifts. When God withdrew the spiritual gifts, He left us not without means of spiritual profit. He rather replaced the spiritual gifts with Paul’s epistles, the Word of God to us today. In the writings of Paul we find all we need to guide and “profit” us in the dispensation of Grace.
“For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit” (I Cor. 12:8).
Some in Corinth were given a supernatural gift of wisdom, similar to that given to Solomon, but little evidence need be presented to prove that no man today has a supernatural gift of wisdom! But if believers today seeking wisdom cannot turn to a man endued with the gift of wisdom, where can they turn? To the Word of God! Paul says that “we speak the wisdom of God in a mystery” (I Cor. 2:7), and prayed that God would give unto us “the spirit of wisdom and revelation in the knowledge of Him” (Eph. 1:17).
This “spirit of wisdom” is given to us not to puff us up with knowledge, but so that we might do something with it. God gave select men in Israel “the spirit of wisdom” (Ex. 28:3) to assist them in designing Aaron’s garments, and building the tabernacle that was to be the dwelling place of God (Ex. 31:3ff). Similarly, God gives us the spirit of wisdom not to puff us up with pride but to build up the Body of Christ, the present dwelling place of God (I Cor. 3:17; I Tim. 3:15).
We must pause here in our examination of these individual gifts to submit that there is an order to the list of gifts as a whole. Paul begins with the spiritual gift that is of greatest esteem in God’s eyes, and ends with the gift that He esteemed least. That is, he begins with the gift of wisdom and ends with the gift of tongues (v. 10). But when Paul devotes an entire chapter to the Corinthian misuse of tongues (ch. 14), it is not difficult to conclude that the Corinthians had reversed this God-ordained order and had esteemed the gift of tongues above all others.
Incidentally, this helps us understand Paul’s peculiar statement in I Corinthians 6:4, where he tells the Corinthians that rather than taking one another to court they should “set them to judge who are least esteemed in the church.” Far from instructing them to allow slow-witted or unspiritual men to settle their important disputes, Paul is rather reminding them that they had men with the gift of wisdom in their midst who could be called upon to resolve their legal disagreements. We know this because Paul goes on to say,
“I speak this to your shame. Is it so, that there is not a wise man among you? No, not one that shall be able to judge between his brethren?” (I Cor. 6:5).
It was a “shame” that the men with the gift of wisdom were “least esteemed” among them, but it was a fact. It is likewise a shame that today the imitation gift of tongues is held in higher esteem than a knowledge of the “mystery, even the hidden wisdom” (I Cor. 2:7), but this too is a sad fact.
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