You want the wages of sin to be overturned. But God forgives sin...without the cross.. What the cross brings is FREEDOM from sin and its power. How? By crucifying the part of us that sins......the outer man.
You are way off target--
Here is the Greek text for Colossians 2:13-14:
Colossians 2:13-14 (NA28)
13 καὶ ὑμᾶς νεκροὺς ὄντας ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα, 14 ἐξαλείψας τὸ καθ’ ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ·
Col 2:8 Take heed lest [anyone you there shall be robbing] through the fondness of intellectual pursuits and empty deception, according to the tradition of men, according to the elements of the world, and not according to Christ!
Col 2:9 For in him dwells all the fullness of the deity bodily.
Col 2:10 And you are [in him being fulfilled], who is the head of all sovereignty and authority;
Col 2:11 in whom also you were circumcised by a circumcision not made by hands, in the stripping of the body of the sins of the flesh, in the circumcision of the Christ;
Col 2:12 having been buried together with him in the immersion, in which also you were risen up together through the belief of the energy of God -- the one having raised him from the dead.
Col 2:13 And you, being dead in the transgressions, and in the uncircumcision of your flesh, he made you alive together with him, granting forgiveness to us for all the transgressions;
Col 2:14 having wiped away the [against us handwriting by the decrees], which was contrary to us; and he has lifted it from out of the midst, having fastened it with a nail to the cross;
Col 2:15 having divested the sovereignties and the authorities, he made an example in an open manner triumphing over them by it.
Analysis of Key Terms
νεκροὺς ὄντας (nekrous ontas)
νεκρούς: Accusative masculine plural of νεκρός, meaning "dead."
ὄντας: Present active participle, accusative masculine plural of εἰμί, meaning "being."
ἐν τοῖς παραπτώμασιν (en tois paraptōmasin)
ἐν: Preposition meaning "in."
τοῖς παραπτώμασιν: Dative neuter plural of παράπτωμα, meaning "trespasses" or "sins."
συνεζωοποίησεν (synezōopoiēsen)
συν: Prefix meaning "with."
εζωοποίησεν: Aorist active indicative, 3rd person singular of ζωοποιέω, meaning "made alive."
χαρισάμενος (charisamenos)
χαρισάμενος: Aorist middle participle, nominative masculine singular of χαρίζομαι, meaning "having forgiven."
ἐξαλείψας (exaleipsas)
ἐξαλείψας: Aorist active participle, nominative masculine singular of ἐξαλείφω, meaning "having wiped out" or "having erased."
τὸ καθ’ ἡμῶν χειρόγραφον (to kath’ hēmōn cheirographon)
τὸ χειρόγραφον: Nominative neuter singular of χειρόγραφον, meaning "handwriting" or "record of debt."
καθ’ ἡμῶν: Prepositional phrase meaning "against us."
τοῖς δόγμασιν (tois dogmasin)
τοῖς δόγμασιν: Dative neuter plural of δόγμα, meaning "decrees" or "legal demands."
ὃ ἦν ὑπεναντίον ἡμῖν (ho ēn hypenantion hēmīn)
ὃ: Relative pronoun, nominative neuter singular, "which."
ἦν: Imperfect active indicative, 3rd person singular of εἰμί, "was."
ὑπεναντίον: Predicate nominative singular of ὑπεναντίος, "hostile" or "against."
ἡμῖν: Dative plural of ἐγώ, "to us."
προσηλώσας (prosēlōsas)
προσηλώσας: Aorist active participle, nominative masculine singular of προσηλόω, "having nailed."
Theological Implications
Paul is emphasizing that through Christ's death, the "record of debt"—the legal demands and charges against us due to our sins—was completely removed. This act of nailing it to the cross symbolizes Christ's full satisfaction of the law's requirements and the nullification of our debt. This offers believers freedom from sin's power and its penalties.
Paraphrase and Explanation
Paraphrase: "You, who were dead in your sins and the uncircumcision of your flesh, God made alive together with Christ, having forgiven us all our trespasses. He erased the record of debt that stood against us with its legal demands. He set it aside, nailing it to the cross."
Explanation: Paul explains that believers, once spiritually dead in sin, have been made alive with Christ. This new life comes with the forgiveness of all trespasses. The "record of debt," representing the written code and legal demands of the Mosaic Law that condemned us, was nailed to the cross. Christ's death and resurrection thus liberate believers from both the guilt and power of sin.
Addressing the Statement
Statement: "You want the wages of sin to be overturned. But God forgives sin...without the cross. What the cross brings is FREEDOM from sin and its power. How? By crucifying the part of us that sins... the outer man."
Correction: God's forgiveness of sin is intrinsically linked to the cross. The cross brings both forgiveness and freedom from sin's power by addressing our sin nature. Through Christ's death, our "old self" (the part inclined to sin) is crucified, breaking sin's dominion over us and enabling us to live by the Spirit's power.
This messenger of grace, sent by Christ to the Gentiles, wrote to the Gentiles that Jesus Christ was made under the law. Galatians 4:4. He wrote to the Gentiles, “ye are not under the law, but under grace”. Romans 6:14. Now we want to compare forgiveness for sin in Matthew, while Christ was under the law, with the forgiveness of sin for those of us who are not under law but under grace. First we quote Matthew 18:21 to 35.
“Then came Peter to Him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
“Jesus saith unto him, I say not unto thee, until seven times; but, until seventy times seven.
“Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
“And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
“But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had and payment to be made.
“The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
“Then the Lord of that servant was moved with compassion and loosed him, and forgave him the debt.
“But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
“And the fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
“And he would not: but went and cast him into prison, till he should pay the debt. “So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
“Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me;
“Shouldest not thou also have had compassion on thy fellowservant even as I had pity on thee?
“And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
“SO LIKEWISE SHALL MY HEAVENLY FATHER DO ALSO UNTO YOU, IF YE FROM YOUR HEARTS FORGIVE NOT EVERY ONE HIS BROTHER THEIR TRESPASSES.”
Also Matthew 6:14 and 15:
“FOR IF YE FORGIVE MEN THEIR TRESPASSES, YOUR HEAVENLY FATHER WILL ALSO FORGIVE YOU; BUT IF YE FORGIVE NOT MEN THEIR TRESPASSES, NEITHER WILL YOUR FATHER FORGIVE YOUR TRESPASSES”.
This message was given by the Lord Jesus to His disciples while He was under the law. Now we quote Colossians 2:13 and 14
“AND YOU, BEING DEAD IN YOUR SINS AND THE UNCIRCUMCISION OF YOUR FLESH, HATH HE QUICKENED TOGETHER WITH HIM HAVING. FORGIVEN YOU ALL TRESPASSES;
“BLOTTING OUT THE HANDWRITING OF ORDINANCES THAT WAS AGAINST US, WHICH WAS CONTRARY TO US, AND TOOK IT OUT OF THE WAY, NAILING IT TO HIS CROSS.”
And Ephesians 4:31 and 32:
“LET ALL BITTERNESS AND WRATH, AND ANGER, AND CLAMOUR, AND EVIL SPEAKING, BE PUT AWAY FROM YOU, WITH ALL MALICE;
“AND BE YE KIND ONE TO ANOTHER, TENDERHEARTED, FORGIVING ONE ANOTHER, EVEN AS GOD FOR CHRIST’S SAKE HATH FORGIVEN YOU.”
You will notice in these two quotations, we have emphasized the words, “so likewise” and “even as”.
Now surely you and I will bow our heads and give thanks to the Lord that the forgiveness of our sins by the blood of the Lord Jesus Christ has been by the free grace of God, an not conditioned upon our imperfect forgiveness of our fellow man. But then our hearts should be so filled with gratitude because of what God has done for us, for Christ’s sake, that we should fully forgive those who trespass against us. Surely it takes much grace. But God is the God of all grace, an He is able to make all grace abound toward us; that we, a ways having all sufficiency in all things, may abound to ever good work. II Corinthians 9:8. And let us also remember that not only does God forgive; but God forever forgets. And it will not be so difficult for us to do this if we will keep in mind the difference between “ten thousand talents” and “one hundred pence.”
But surely we shall not go back to legal grounds and the King’s message to Israel for our unmixed message of grace.