You are confusing Jesus with Buddha. If you knew Hebrew better you would know that the prophecies about God dwelling AMONG His people (OT)...as well as in them(NT saints). In the case of Jesus speaking to the Pharisees (NOT NT saints), Jesus was saying that the kingdom of God was in their midst....not inside of them.
The one hopelessly confused and praising Ghandi with your "foreign gospel" diametrically opposed to what stands written is you
@Episkopos. And no forgiveness to be found at the Cross of our dear Lord and great God Jesus Christ.
And I'm getting tired of you.
Colossians 1:13 (KJV)
"Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son."
1) "Who hath delivered us" (hos errusato hemas) who delivered us," loosed or set us free. 2Co_1:10; Eph_1:13.
2) "From the power of darkness" (ek tes eksousias tou skotous) "out of the power (authority) of the darkness." This refers to an absolute soul or spirit liberty from damnation's - darkness into salvation's light 2Co_4:3-4; Joh_8:12.
3) "And hath translated us" (kai metestesen) “and transferred, stood us up," or carried us upright in a transition. This he did when he not only died to redeem the lost, but also purchased the church, the new worship body, or assembly, by his own blood. Act_20:28; Eph_5:25.
4) "Into the kingdom of his dear Son" (eis ten Basileian tou humiou tes agapes autou) "Into the kingdom or domain of the love of his Son;" as salvation is freely offered and must be freely received by the unbeliever for him to receive salvation, even so translation or a transition from the status of a servant of the Devil to a servant of God while in the flesh requires one’s voluntary acceptance of baptism and obedience to God's call for the believer to follow his Son in the Church in this Church-kingdom age. The Church, in her administrative work today, is the present kingdom of God's dear Son, which He will one day return to receive, for Millennial usage purposes. Luk_19:12-19; Mar_13:34-37.
Explanation: This verse explicitly states that believers have been delivered from darkness and transferred into the kingdom of Christ, indicating a completed action for those who are in Christ.
Romans 14:17 (KJV)
"For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost."
1) "For the kingdom of God is not," (ou gar estin he basileia tou -theou) "Because the kingdom of God (is) does not exist of," or consist of, is not made up of -- The true reign of God over his children is by nature first spiritual, then material, Mat_6:33. To be right with God in life and doctrine is the way to be and stay right with ones brother.
2) "Meat and drink," (Bromis kai posis) "Eating and drinking," mere entertainment, satisfaction for the belly or physical things --things over which there had been controversy among Christians in Rome, Corinth, and Galatia, Gal_4:9-11; Col_2:20-23; Col_3:1-2. Neither receiving nor rejecting meat and drink constitutes the kingdom of God, 1Co_8:8; Heb_13:9.
3) "But" - "but in contrast",
a) "Righteousness," (dikaiosune) "It is by nature righteousness," right principles, morals, and ethical behavior or conduct before God and men.
b) "And peace," (kai eirene) "And it is by nature peace," in contrast with confusion, conflict, and disorder. It means peace with God and ones fellowman, especially in the church, Rom_5:12; Mat_5:9; Php_4:7.
c) "And joy " (kai chara) "And it is by nature joy," a fruit of regeneration, the new spiritual nature, found in Jesus Christ who saves the believer, Luk_2:10; Joh_15:11; Gal_5:22; Joh_16:24; 1Pe_1:8; 1Pe_4:13; 2Jn_1:12.
4) "In the Holy Ghost," (en pneumati hagio) "In the Holy Spirit;" Both peace and joy are fruits of the holy spirit in the believer, reflecting the imputed righteousness of God that is reflected in the new, Divine nature of the believer, Rom_15:13.
Explanation: This verse describes the nature of the Kingdom of God, emphasizing its spiritual qualities of righteousness, peace, and joy in the Holy Spirit, which believers experience in their lives.
Ephesians 2:6 (KJV)
"And hath raised us up together, and made us sit together in heavenly places in Christ Jesus."
1) "And hath raised us up together ' (kai sunegeiren) "And hath raised us in close association (with Christ)." The elevation of one from death in trespasses and sins is referred to as a resurrection or a new standing in intimate association with Jesus Christ through the new nature that guarantees the resurrection of the body, Col_3:1-3; Col_2:12-13; Rom_8:11.
2) "And made us sit together" (kai sunekathisen) "And set, put, placed, or enthroned us in close association with (Christ)." Believers now share with Christ a) divine nature, b) joint-heirship, and c) foretaste of the dignity and future dominion that awaits believers in general with special blessings to those who also become members of His church, Eph_3:21.
3) "In heavenly places" (en tois epouraniois) "In the heavenly things," as head over all things to the church, Eph_1:20-22; which is His body, His assembly, His church or working and witnessing agency, Mat_16:18; Mat_28:18-20.
4) "In Christ Jesus" (en christo iesou) "Centered in Christ Jesus" or in the area of His fellowship and labors.
Explanation: This passage states that believers are spiritually raised and seated with Christ in the heavenly realms, signifying their participation in the reign and authority of Christ as part of His kingdom.
Philippians 3:20 (KJV)
"For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ."
1) "For our conversation is in heaven" (hemon gar to politeuma en ouranois huparchei) "Because our citizenship exists in the heavens;" where ones citizenship is, is his homeland --a piece, a part of heaven, belongs to every saved person. Joh_14:1-3. Jesus has provided and made appropriate reservation for every saint in heaven, 1Pe_1:3-5; Eph_2:6.
2) "From whence also we look for the Saviour" (eks hou kai sotera apekdechometha) "From where we even tarry or await a Saviour deliverer." The personal return of Jesus from heaven to the earth to bring forth the resurrection of the righteous dead for the reunion of body and soul, the putting down of sin, establishing his righteous rule over all the earth, and effecting a new heaven and new earth is a valid expectation of the church and true believers, Deu_30:3; 1Th_1:9-10; Act_1:9-11.
3) "The Lord Jesus Christ:" (kurion lesson Christon) "(who -is -the) Lord Jesus Christ:" Jesus is not only Saviour or "deliverer" of the soul from eternal wrath but also from ruin and the grave to reunion of life without cessation in a new body of glory, fitted for a position, place, and service of usefulness and honor for coming ages of the Millennium, and heavenlies, without cessation or end of time and being; this is the fuller import or meaning of the Bible term saved or "redeemed", with its Biblical implications, affirmations, and declarations, Rom_1:16; Eph_2:8-9; 2Co_1:10; Eph_1:13.
Explanation: The term "conversation" refers to citizenship. This verse indicates that believers' citizenship is in heaven, reflecting their current membership in God's heavenly kingdom.
Hebrews 12:28 (KJV)
"Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear."
Explanation: This verse speaks of receiving an unshakeable kingdom. The present participle "receiving" suggests an ongoing reality, indicating that believers are already in possession of this kingdom.
These verses collectively affirm that believers are already part of the Kingdom of God, experiencing its spiritual realities and awaiting its full manifestation in the future.
Back to basics for you-the A, B and C's of drinking milk, I'm afraid since your "ideologies" is not the same as the Imperatives of God in Scriptures.