Maybe... <
smile>
How would it be unlimited in scope? Why? What would that particular atonement theory look like? What would that particular atonement theory look like?
I've been very clear about this. Christ's sacrifice is
sufficient for all, and in that sense is for the whole world, for everyone... unlimited. However, we know that not everyone will be saved, Christ's atonement is only
applied to and
effectual for those who have been given to Christ by the Father, the elect. In that sense, Christ's atonement is indeed limited... to the elect of God. As Christ Himself said,
"All that the Father gives me will come to me, and whoever comes to me I will never cast out" (John 6:37), and
"No one can come to Me unless the Father Who sent Me draws him. And I will raise him up on the last day" (John 6:44), and
"My sheep hear My voice, and I know them, and they follow Me. I give them eternal life, and they will never perish, and no one will snatch them out of My hand. My Father, Who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one." (John 10:27-30).
In the bible TO CALL means to be invited to.
A call in Scripture can be in one of two senses, and is... either/or, of course... in different places in Scripture:
- There is a general call of the Gospel, and this is issued to all. Yes, this is an invitation
- But there is the inward call to salvation in Christ, issued individually and inwardly by the Spirit only to God's elect. This calling of God always results in the conversion of the heart to Christ. Yes, we are called out of darkness and into His marvelous light. In receiving this call, we are then born again, and no longer children of the devil (of Satan) but children of God (of God).
Ohhhh... I sure here we go with free will again, as if I'm saying there is no such thing...
Also, you seem to be ignoring Joel 2:28 I WILL POUR OUT MY SPIRIT ON ALL MANKIND.
Not at all. Here we talk about God's grace, which in one sense is common and given to all. Everyone, whether they know it or not, acknowledge it or not, is given grace by God in varying measure... starting with life itself. But not everyone will receive God's salvific grace, what we sometimes call particular grace, which is given by God to His elect only.
Joel 2:32 WHOEVER CALLS ON THE NAME OF THE LORD WILL BE DELIVERED. We have to read the entire passage.
Sure we do. Absolutely. And in concert with other passages. The 'whoever' here is exactly what Jesus is referring to in John 3:16, and Paul in Romans 10:9. And this 'whoever' depends first on receiving God's call. It is absolutely true that whoever calls on the name of the Lord will be saved/delivered. But only those who are called by God will call on the name of the Lord... our calling on the name of the Lord is the direct result of our having received, by the Spirit, the salvific call of God and having been born again of the Spirit.
The reformed use the OT because of all the different types of language there: Two would be poetic writing and narrative writing. Easy to find almost anything there.
Ah, so it's irrelevant, and has nothing to do with the New Testament, and we should completely ignore it. I see... <
smile> Goodness gracious. So this is not really a Reformed "issue," GodsGrace, but rather, really, a
covenantal thing as opposed to a dispensational thing, which has... well, far-reaching ramifications. Scripture is covenantal and intimately connected, rather than dispensational and disjointed.
Sticking to only the NT is difficult for the reformed. Want to try it?
LOL! Jesus and all the New Testament writers quote the Old Testament very, very, extensively. Come on, GodsGrace, you know that.
Re Romans 9: Corporate salvation.
Individual. Paul starts if off by referring to Jacob, whom He loved, and Esau, whom He hated. Then he goes on to say that being one of His elect depends not on human will or exertion, but on God, who has mercy. Just a rhetorical question here: If Paul is speaking of corporate salvation, then is he referring to corporate will here? Of course not. And Paul goes on to say ~ quoting Moses from Exodus 33, who there quotes God ~ God has mercy on whomever He wills, and He hardens whomever He wills. This is irrefutably a giving of mercy to certain individuals, and a hardening of certain individuals. Then Paul drives it home by saying, "Has the Potter no right over the clay..." (an Old Testament reference) "... to make out of the same lump..." (all) "...one vessel..." (one person) "...for honorable use and another..." (another person) "...for dishonorable use? What if God, desiring to show His wrath and to make known his power, has endured with much patience vessels..." (people/individuals) "...of wrath prepared for destruction, in order to make known the riches of his glory for vessels..." (people/individuals) "...of mercy, which He has prepared beforehand for glory ~ even us whom He has called..." (clearly Paul is inferring here that there are some who are not called) "...not from the Jews only but also from the Gentiles" (regardless of ethnicity).
Paul's listener's knew what Paul meant.
Ummm... some probably didn't.
as does every denomination EXCEPT the reformed .... they have their very own belief system on Romans 9, 10 and 11.
Again, not a reformed issue, GodsGrace. Scripture is covenantal, not dispensational. That's the issue.
Good... except for the predestination.
LOL! Yeah, no such thing as God's predestination ~
"for adoption to Himself as sons through Jesus Christ, according to the purpose of His will, to the praise of his glorious grace..." (Paul, Ephesians 1:5). Oh wait, yes there is... <smile> And that's even the New Testament, not the Old, which we are to ignore... <smile>
Do you believe we predestine ourselves? If so, isn't that a post-destination? God post-destines those who choose Him? Even though we read there in Ephesians 1 that
"God ...has blessed us in Christ with every spiritual blessing in the heavenly places, even as He chose us in Him before the foundation of the world..." ~
"...though (we)
were not born yet and before any of us had done anything good or bad, in order that God’s purpose of election might continue, not because of works but because of Him who calls," drawing from Paul's words in Romans 9:11 ~
"...that we should be holy and blameless before him"...? Come on GodsGrace. You're a smart person. This is not hard to understand.
There is predestination in the NT,,,but not regarding individual salvation.
Yes it is. See above. If you want to call it corporate, it is corporate in the sense that this is for all God's Israel, every single member of His household, His elect, the household of God.
If it meant this,,,the entire NT would make no sense at all.
Goodness gracious.
Why even write it if God is going to choose?
So... again, rhetorical questions: We should give ourselves glory? We should glorify ourselves? Even praise and (GASP) worship ourselves for our salvation?
Oh no Pinseeker. God knows everything.
LOL! I just said that; thanks for agreeing. Yes, He knows everything and everyone, and He knows beforehand everything that everyone will do. But again, the irrefutable insinuation of "those He foreknew" in Romans 8:29 is that there are some that He did
not foreknow. So this foreknowledge that Paul is speaking of is not in reference to everyone but only to a select group less than the whole of humanity, and because of that, it cannot be a mere cognitive knowledge beforehand. It cannot.
we're not discussing Adam KNOWING his wife.
Interesting that you bring this up, as I didn't mention it, but great; yes, the translated-to-English 'foreknew' is from the Greek root of 'know,' and that is the Greek translation of the Hebrew word used in Genesis 4:1. Yes, Adam knew his wife Eve, and she conceived a son, and it is absolutely analogous to God's knowing His elect ~ foreknowing, in reference to what Paul says in Romans 8:29.
God FOREKNEW who would come to accept Him.
No, He fore-loved them. And that fits perfectly with what John says in 1 John 4:19, that
"(w)e love because He first loved us."
Let's stick to the discussion please.
<
chuckles>
Paul did NOT mean foreknow in this way...
He did.
Continued...