The Atonement: What did it REALLY Accomplish?

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Behold

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Election saves no one. Israel was elect and most died lost in the OT.

WE are become the Elect by giving God our faith in Christ.
That is not "pre-destined", that is our Free Will = our Faith.

When we do ... = of our own free will Give God our faith in Christ..., then "faith is counted as righteousness", and God gives us the New Birth "in Christ"

= our FAITH elects us... and then God saves us.

"Faith Elects".
"God saves".
 
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ChristisGod

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WE are become the Elect by giving God our faith in Christ.
That is not "pre-destined", that is our Free Will = our Faith.

When we do of our own free will Give God our faith in Christ..., then "faith is counted as righteousness", and God gives us the New Birth "in Christ"

= our FAITH elects us... and then God saves us.

"Faith Elects".
"God saves".
Agreed thanks for clarifying
 
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brightfame52

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I’m interested in Truth- Christ is the Truth and I posted what He said since all authority is His. His teachings which are truth contradict yours which are false.

hope this helps !!!

Truth below


Truth again below

Post 641, you want to discuss it ? Did you read it entirely and understand the point ?
 

ChristisGod

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Did you understand 652 & 653 and all the biblical truth from Jesus and the Apostles?

Are you going to ignore the truth above or discuss it ?

hope this helps !!!
 

Behold

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Faith elects ? Thats error. See post 651

"faith is counted as Righteousness"

A.) see "post" = "The Gospel of the Grace of God"

Faith elects us, and God saves us.

"Justification BY Faith"

After God saves us, and because He did, then we have become "predestined to be conformed into the Image of Christ".
 

brightfame52

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All for whom Christ has died, they no more owe for sin the wages of death, for it is written Rom 6:23

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Just as Justice owed them death through their sin in Adam, Christ paid that debt for them, now Justice owes them Life from the dead, not because of anything they did or did not do, but strictly through the Lord Jesus Christ, what He did for them.

You see, all for whom He died, all of their sins against God's law, past and present and future,the Penalty of Death, even Eternal Death, has already been endured and paid in full unto the uttermost farthing.

God has been satisfied in His Justice regard to them; But now in light of this Justice Satisfied, Both God and His Law and Grace demand the bestowal of Eternal Life, or to be made alive from death ! Eph 2:1,5

5 Even when we were dead in sins[Because of the wages of sin Rom 6:23], hath quickened us together with Christ, (by grace ye are saved )

This word quickened is the greek word syzōopoieō which means:

to make one alive together

a) of Christians, with Christ

Its made of the word zōopoieō which means:

to produce alive, begat or bear living young

2) to cause to live, make alive, give life

And that is God's Justice answering to what Christ has done for them in taking away their sins which sins is what merited their death in sin in the first place. Now that that issue has been resolved [Christ died for their sins, which sins brought about their spiritual death] Justice demands that they be made alive, just as much as it did demand their death for sin !

Lets remember, that all that perfect obedience Christ rendered to God's Law as it should be, He rendered it not for Himself, but for all those He died for, and as a Free Gift, that perfect obedience is imputed to their account, and that Righteousness of His, charged to them, demands Life, for with Righteousness is Life Prov 12:28

In the way of righteousness is life: and in the pathway thereof there is no death.

John Gill writes on this verse:

In the way of righteousness is life,.... The life of the soul, or spiritual life, as Aben Ezra; and eternal life, as Gersom. One that is in the true way of righteousness is one that is instilled by the righteousness of Christ, which justification is the justification of life: such an one is made alive, and reckons himself alive in a law sense; and enjoys true spiritual peace and comfort, arising from the love and favour of God, and acceptance with him, in which he sees his interest, and in which is life; and this righteousness, by which he is justified before God, entitles him to eternal life; to which the path of holiness, he is directed and enabled to walk in, leads; though it is a narrow way, and a strait gate, Matthew 7:14. Christ, and righteousness and holiness in and by him, are the way, the truth, and the life, or the true way to eternal life; and all in this way now live spiritually, and shall live eternally, John 14:6;

and in the pathway thereof there is no death; no condemnation to them that are in Christ, the way, and are justified by his righteousness; the law's sentence of death shall not be executed on them, though it passed upon them in Adam; spiritual death shall not again prevail over those who are passed from death to life; nor shall they be hurt at the second death; they shall never die that death, it shall have no power over them; life and immortality are the sure effects of being in the way of righteousness. The Targum renders it, "the way of the perverse": and the Septuagint version, "of those that remember evil": and the Syriac and Arabic versions, "the way of angry men is unto death": and so the Vulgate Latin version,

"the out of the way path leads to death:'

and so some Hebrew copies read, instead of "no death, unto death"; but the most read as we do, and which the Jewish commentators follow.

So those Christ died for are credited with Two Blessings because of Him or through Him: Full and Perfect Obedience to God's Law [Righteousness] and full satisfaction paid for every last one of their sins they did commit against God's Law, in their head Adam Rom 5:12 and in their own Persons, So Justice and Truth and Grace demands that they Live, be made alive,and that everlastingly. For through Christ they have done what the Rich Young ruler was not able to do to enter into Life Matt 19:16-17

16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.15
 

brightfame52

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It makes them Perfect before God !

The death of Christ alone, for all whom He died, which was only for His Church, His Body, it perfected them all before God's Law and Justice.

Heb 10:14

14 For by one offering/His Death he hath perfected for ever them that are sanctified.

This word perfected is the greek word teleioō and means:

to make perfect, complete

a) to carry through completely, to accomplish, finish, bring to an end

2) to complete (perfect)

a) add what is yet wanting in order to render a thing full

b) to be found perfect

3) to bring to the end (goal) proposed

4) to accomplish

a) bring to a close or fulfilment by event

1) of the prophecies of the scriptures

Its used once as consecrate Heb 7:28

Now the AMP bible captures the Truth and meaning of the word in Heb 10:14 by rendering it:

14 For by a single offering He has forever completely cleansed and perfected those who are consecrated and made holy.


In this one offering of Christ, for those He died for, before God they are absolutely complete and entire by the Offering See Col 2:10, consisting in the remission of all their sins, and the Imputation of Christ's Righteousness ! Its Christ's Perfection imputed and the Grounds of their Perfection before God, a free act of Grace !
 

ChristisGod

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Part 1 on the Atonement

The OP doesn't understand the atonement, its purpose and faith.

hilastērion – the atonement is received by Faith.

Romans 3:25

God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished.

Romans 3:25
whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

The Atonement is received by faith. The offering of the Atonement for sin cannot be obtained apart from faith. The atonement for sin has been made and it cannot be applied to mankind apart from faith. Jesus has made an atonement for sin but it produces no reconciliation, no pardon from sin, no remission of sin unless is accepted or received by faith.


1 Corinthians 15:17- And if Christ has not been raised, your faith is futile; you are still in your sins.
The passage declares if Christ is not risen, raised from the dead, resurrected then our faith is in vain and we are still dead in our sins. We are saved by His life/Resurrection not His death. His death atoned for sin but does not give life.


Romans 4:24-25
but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

Paul declares in Romans 5:10 the following: For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Cf Acts 17:31.


John 11:25-26
Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”


We know that faith comes by hearing and hearing by the word of Christ. Romans 10:17. We know that God saves those who believe 1 Corinthians 1:21. We know that we receive the spirit and are sealed with the spirit through belief in the gospel- Ephesians 1:13.


Sin is the transgression of the law- 1 John 3:4. Sin is known thorough/by the law- Romans 7:7. The law is a schoolmaster to bring us to Christ- Galatians 3:24-25. Where there is no law there is no transgression of the law- Romans 4:14. Sin is not counted against anyone when there is no law. Romans 5:13.


In Colossians 2:13-15 we read the following: When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.


Ephesians 2:14-15: For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.


2 Corinthians 5:18-20: All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.


So, we see from the above scriptures it’s not sin per se that keeps the sinner from God it is unbelief. Faith is the issue. In Romans 5:1-2 we read the following: Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God


Its unbelief that keeps one from salvation and places them under condemnation. This is taught throughout the N.T. gospels and epistles. Here we see what Jesus and Paul declared below.


John 3:18: Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.


John 3:36: Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them


Romans 11:20: Granted. But they were broken off because of unbelief, and you stand by faith
.

Hebrews 3:19: So, we see that they were not able to enter, because of their unbelief. Cf Heb 4:6- unbelief
 

ChristisGod

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Part 2 on the Atonement

The Biblical View of the Atonement for sin explained

Propitiation
- the turning away of God's anger/wrath
Expiation- the covering for our sins

Through expiation—the work of Christ on the cross for us—the sin of all those who would ever believe in Christ was canceled. That cancellation is eternal in its consequence, even though sin is still present in the temporal sense. In other words, believers are delivered from the penalty and power of sin, but not the presence of it. Justification is the term for being delivered from the penalty of sin. This is a one-time act wherein the sinner is justified and made holy and righteous in the eyes of God, who exchanged our sinful natures for the righteousness of Christ at the cross (2 Corinthians 5:21). Sanctification is the ongoing process whereby believers are delivered from the power of sin in their lives and are enabled by the new nature to resist and turn away from it. Glorification is when we are removed from the very presence of sin, which will only occur once we leave this world and are in heaven. All these processes—justification, sanctification, and glorification—are made possible through the expiation or cancellation of sin. (gotquestions.org)

Propitiation vs. Expiation- The New Testament usage of hilaskomai and hilasmos, consistent with its precedent usage in the Greek Old Testament, speaks consistently of God’s atoning action in Christ directed toward sin on behalf of sinners, not human action directed toward God to satisfy God. The criterion for interpretation, Stott has said, “is whether the object of the atoning action is God or man.” “Propitiation” indicates an action by humans directed toward God, and “expiation” indicates an action by God toward sin and sinners. According to Stott's criterion, these texts favor "expiation" over “propitiation.” Given the choice of translating hilastērion either “propitiation” or “expiation,” therefore, “expiation” is preferable based on the textual evidence of both the New Testament and the Greek Old Testament. James Dunn summarizes well the case for preferring “expiation” to “propitiation” as a translation for hilastērion: Darrin W. Snyder Belousek, Atonement, Justice, and Peace: The Message of the Cross and the Mission of the Church (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2012), 247–252.

Purification for sin- καθαρισμός- katharismos: a cleansing, purifying, purification, expiation. Strongs 2512.

Thayers: a cleansing from the guilt of sins (see καθαρίζω, 1 b. β.): wrought now by baptism, 2 Peter 1:9, now by the expiatory sacrifice of Christ, Hebrews 1:3 on which cf. Kurtz, Commentary, p. 70; (Exodus 30:10; τῆς ἁμαρτίας μου, Job 7:21; of an atonement, Lucian, asin. 22)

Hebrews 1:3-And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high;

Purification for sin is in the blood of Christ in the Atonement

Matthew 26:26-29

While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”

Hebrews 9:22
Because all things are purged by blood in The Written Law, and without the shedding of blood there is no forgiveness.

Leviticus 4:20,26,35
And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them

Leviticus 6:7
And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

Leviticus 17:11
For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul.

Hebrews 9
Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.

The forgiveness of sins is found only in the blood of Christ- His life which He gave as a sacrifice for sin. That is the heart of the Atonement. It is what the New Covenant is found upon His blood, His life which was given for our sins. Forgiveness is only found in His blood that He gave His life on our behalf. That is how are sins are removed and taken away. That is what the Law required for sin was the blood of the animal sacrifice.

There is no "punishment" above anywhere. There is a sacrifice provided which covers and provides forgiveness of sins. The entire book of Hebrews is built upon the OT Law and how it is fulfilled in Christ.

End of Part 2
 

ChristisGod

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Part 3 on the Atonement

Jesus said He gave His life as a Ransom . Strongs 3038- Lutron λύτρον. the purchasing money for manumitting slaves, a ransom, the price of ransoming; especially the sacrifice by which expiation is effected, an offering of expiation. Thayers: λύτρον, λύτρου, τό (λύω), the Sept. passim for כֹּפֶר, גְּאֻלָּה, פִּדְיון, etc.; the price for redeeming, ransom (paid for slaves, Leviticus 19:20; for captives, Isaiah 45:13; for the ransom of a life, Exodus 21:30; Numbers 35:31f): ἀντί πολλῶν, to liberate many from the misery and penalty of their sins, Matthew 20:28; Mark 10:45. (Pindar, Aeschylus, Xenophon, Plato, others.)

Matthew 20:28- just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many

hilastērion – the atonement is received by Faith.

Romans 3:25

God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished. NIV

Romans 3:25
whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. ESV

The Atonement is received by faith. The offering of the Atonement for sin cannot be obtained apart from faith. The atonement for sin has been made and it cannot be applied to mankind apart from faith. Jesus has made an atonement for sin but it produces no reconciliation, no pardon from sin, no remission of sin unless is accepted or received by faith.

The fallacy of the sufficient for all, efficient for some with the Atonement.

We must go back to the gospel and what the scriptures teach about the good news of Jesus death, burial and resurrection as defined in 1 Corinthians 15.

1 Corinthians 15:17- And if Christ has not been raised, your faith is futile; you are still in your sins.

The passage declares if Christ is not risen, raised from the dead, resurrected then our faith is in vain and we are still dead in our sins. We are saved by His life/Resurrection not His death. His death atoned for sin but does not give life.

Romans 4:24-25
but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

Paul declares in Romans 5:10 the following: For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Cf Acts 17:31.

John 11:25-26
Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

We know that faith comes by hearing and hearing by the word of Christ. Romans 10:17. We know that God saves those who believe – 1 Corinthians 1:21. We know that we receive the spirit and are sealed with the spirit through belief in the gospel- Ephesians 1:13.

Sin is the transgression of the law- 1 John 3:4. Sin is known thorough/by the law- Romans 7:7. The law is a schoolmaster to bring us to Christ- Galatians 3:24-25. Where there is no law there is no transgression of the law- Romans 4:14. Sin is not counted against anyone when there is no law. Romans 5:13.

In Colossians 2:13-15 we read the following: When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Ephesians 2:14-15: For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.

2 Corinthians 5:18-20: All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.

So, we see from the above scriptures it’s not sin per se that keeps the sinner from God it is unbelief. Faith is the issue. In Romans 5:1-2 we read the following: Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God

Its unbelief that keeps one from salvation and places them under condemnation. This is taught throughout the N.T. gospels and epistles. Here we see what Jesus and Paul declared below.

John 3:18: Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.

John 3:36: Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them

Romans 11:20: Granted. But they were broken off because of unbelief, and you stand by faith.

Hebrews 3:19
: So, we see that they were not able to enter, because of their unbelief. Cf Heb 4:6- unbelief

hope this helps !!!
 

brightfame52

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Part 1 on the Atonement

The OP doesn't understand the atonement, its purpose and faith.

hilastērion – the atonement is received by Faith.

Romans 3:25

God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished.

Romans 3:25
whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

The Atonement is received by faith. The offering of the Atonement for sin cannot be obtained apart from faith. The atonement for sin has been made and it cannot be applied to mankind apart from faith. Jesus has made an atonement for sin but it produces no reconciliation, no pardon from sin, no remission of sin unless is accepted or received by faith.


1 Corinthians 15:17- And if Christ has not been raised, your faith is futile; you are still in your sins.
The passage declares if Christ is not risen, raised from the dead, resurrected then our faith is in vain and we are still dead in our sins. We are saved by His life/Resurrection not His death. His death atoned for sin but does not give life.


Romans 4:24-25
but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25 He was delivered over to death for our sins and was raised to life for our justification.

Paul declares in Romans 5:10 the following: For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! Cf Acts 17:31.


John 11:25-26
Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”


We know that faith comes by hearing and hearing by the word of Christ. Romans 10:17. We know that God saves those who believe 1 Corinthians 1:21. We know that we receive the spirit and are sealed with the spirit through belief in the gospel- Ephesians 1:13.


Sin is the transgression of the law- 1 John 3:4. Sin is known thorough/by the law- Romans 7:7. The law is a schoolmaster to bring us to Christ- Galatians 3:24-25. Where there is no law there is no transgression of the law- Romans 4:14. Sin is not counted against anyone when there is no law. Romans 5:13.


In Colossians 2:13-15 we read the following: When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.


Ephesians 2:14-15: For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.


2 Corinthians 5:18-20: All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.


So, we see from the above scriptures it’s not sin per se that keeps the sinner from God it is unbelief. Faith is the issue. In Romans 5:1-2 we read the following: Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God


Its unbelief that keeps one from salvation and places them under condemnation. This is taught throughout the N.T. gospels and epistles. Here we see what Jesus and Paul declared below.


John 3:18: Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.


John 3:36: Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them


Romans 11:20: Granted. But they were broken off because of unbelief, and you stand by faith
.

Hebrews 3:19: So, we see that they were not able to enter, because of their unbelief. Cf Heb 4:6- unbelief
post 668 U understand It?
 

ChristisGod

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Posts 669-671 do you understand the truth about Jesus atonement?

hope this helps !!!
 

brightfame52

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It bears fruit unto God !

The Death of Christ, in and of itself, bears fruit unto God ! Jesus says in the 12th of Jn 12:24,32-33

24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

32 And I, if I be lifted up from the earth, will draw all men unto me.

33 This he said, signifying what death he should die.

Jesus was indicating His Death and what it would effect, fruit unto God; that being all kinds of men shall be drawn or led to Him by it.

That word draw is the greek word helkō and means:

to draw, drag off

2) metaph., to draw by inward power, lead, impel


As a result of His Death, the fruit of it will be that all for whom He died will be lead or impeled to Him.

What that mean is this, remember Jesus words here Jn 10:3-4

3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

Well the word draw is another way of saying " He leadeth them out " That word leadeth means: fetch out,to cause to come; bring

Notice also it says that He putteth forth His own Sheep ! The word bring forth is the greek ekballō:

to bring out of, to draw or bring forth

Jn 10:3 says that He calleth His own Sheep by Name. When He does that He puts forth His Power, and they [His Sheep, His People] are made willing in that day

to lead one forth or away somewhere with a force which he cannot resist

This is the irresistible call of the Elect or the Sheep to follow Christ.

Ps 110:3

3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

And as a result of Him putting them forth, they follow Him, or become His Disciple. That word follow is the greek word akoloutheō:

to follow one who precedes, join him as his attendant, accompany him

2) to join one as a disciple, become or be his disciple

a) side with his party

And thats what the Death of Christ promised to do in bearing fruit, it produces followers, believers, disciples, learners of Christ, and thats a guarantee !

Thats what Jesus promised to do by His Death, draw all men to Himself, not all men without exception, but all of His Sheep from all nations !

If we do not believe this or understand it, or deny it, we are unbelievers, and have no ideal at all what Christ's Death accomplished, it bears fruit unto God, it makes Converts to True Christianity !
 

brightfame52

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It bears fruit unto God !2

Now Paul writes of the same thing, the great purpose of Christ's Death Rom 7:4

4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.


All this transpires as a result of the Body of Christ, meaning His Death. Remember those who Christ represented when He died, when He rose from the dead it was for [because of] their Justification Rom 4:25

25 Who was delivered for[because of] our offences, and was raised again for[because of] our justification.


And the Just or Justified shall live by Faith Rom 1:17

17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

All for whom He represented in His Obedience, shall be made Just or Righteous Rom 5:19


19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

That obedience includes His Death, or " The Body of Christ" and by it those He died for are made Righteous experientially by New Birth !

So in other words, for those whom He died to bear fruit, it is He Himself bearing fruit from His dying Jn 12:24,32-33

24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

32 And I, if I be lifted up from the earth, will draw all men unto me.

33 This he said, signifying what death he should die.

The fruit those bear for whom He died is Faith, for Faith in Christ is a fruit of His Death, so is Love, Love to God and our brethren in Christ, they fruits of His Death, Peace, the Peace we have is a fruit of Christ's Death, the same with Joy, its a fruit of Christ's Death. The Joy and Peace of believing is a fruit of Christ's death Rom 15:13

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Yes, the Joy, Peace, and believing are all fruits of Christ's Death. In case you have not noticed, these are all fruit of the Spirit which all for whom He died receives of in New Birth by His Resurrection from the dead 1 Pet 1:3

3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

3 Praised (honored, blessed) be the God and Father of our Lord Jesus Christ (the Messiah)! By His boundless mercy we have been born again to an ever-living hope through the resurrection of Jesus Christ from the dead,AMP

By New Birth we enter into the Kingdom of God Rom 14:17

17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Thats the same Peace and Joy through Believing as in Rom 15:13

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Notice also the Holy Ghost is Named in both Verses, because we have been Born of Him.

Yes, all those fruits produced out of the believer, are actually His fruit produced from His being that corn of wheat that fell to the ground and died Jn 12:24

24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Now, if all for whom He died for as that corn of wheat, if they all do not bear fruit of Faith in Him Rom 7:4

4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Because Faith Joins them to Him in Fellowship 1 Cor 1:9

9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

That fellowship denotes that marriage of Rom 7:4, its the word koinōnia:

fellowship, association, community, communion, joint participation, intercourse

a) the share which one has in anything, participation

b) intercourse, fellowship, intimacy

If all do not become married in Fellowship with the Son, then His Bride is defected, and His Death failed the Purpose of God the Father !15
 

ChristisGod

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Trumped with 1 verse-

John 12:32-And I, when I am lifted up from the earth, will draw everyone to Myself.”
 

brightfame52

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It is finished Jesus said !

Jn 19:30

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

What did the Blessed Saviour mean by these words ? They meant quite a lot, to include the bringing in of a Everlasting Righteousness as Per Dan 9:24

24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Remember Jesus words here to John the Baptist at His Water Baptism when John would have prevented Him Matt 3:15

15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Jesus while here on this Earth, being made under the Law Gal 4:4, was in active obedience to all of God's Law, but not for Himself, but as Surety for His Church, His People, and it was an obedience that fulfilled all the Righteousness of the Law that God required for His People. He also bare the penalty of their sins for their Transgressions of the Law of God, beginning in Adam and then to add their personal transgressions.

Jesus upon completion of His Obedience unto death Phil 2:8, He brought in the Everlasting Righteousness His People needed by satisfying the Law and Justice of God in their behalf.

It was an Righteousness that would be laid to their account, on the account of all for whom He represented, So Jesus said Jn 16:7-11

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

9 Of sin, because they believe not on me;

10 Of righteousness, because I go to my Father, and ye see me no more;

11 Of judgment, because the prince of this world is judged.

Pay close attention to Vs 10 . This speaks to His Once and for all finished work, that made an end of sins, finished transgression, and has for His People brought in for them a Everlasting Righteousness, that was completed by His Once and for all Offering as their Hight Priest Surety.

This Offering once and for all satisfied God's Justice for the sins of His People, and in regards to this finished accomplishment, Ye shall see me no more.

Under the Mosaic Levitical Priesthood, the people would see the Hight Priest once annually with the Atonement Sacrifice for the Sins of the People, and they could not be made perfect by them Heb 9:24-26

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

So He goes to the Father after making that once and for all Offering for the sins of the People and He is there with that Righteousness He earned for them, and is there on their account as He is there for them Vs 24.

Now for all whom this applies, God does in His Providence of Messengers, does send to each of them the Gospel of their Salvation, and does reveal to them that Righteousness of God that has been laid to their account and persons through Jesus Christ Rom 1:16-17. Once this Righteousness is made known to God given Faith, we are then able to live by Faith or Walk according to the Spirit, understanding that the Righteousness of the Law is fulfilled in us by Imputation, as we walk by Faith, Paul's point here Rom 8:4

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Please note, that this Righteousness of the Law is fulfilled in us, and not by us, having been revealed in us by the Gospel !

It is finished for all whom Christ died, and He will give them Knowledge of it by the Gospel ! 15
 

brightfame52

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Jesus Christ the Righteous !

1 Jn 2:1

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Our Surety's Righteousness is Ours If He died and rose again as our Surety Head, for it is written of the Church Jer 33:16

In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.
The Lord Jesus Christ in this context of 1 Jn 2 is being looked upon as the Mediator, Surety, and Representative of all He died for and was a propitiation for their sins. And so John introduces Him as Jesus Christ the Righteous, an Advocate, denoting His Legal Union with those He died. He stands as Advocate not merely as a private person, but as the Representative Head of His Church that He Loved and gave Himself for Eph 5:25, and He being Righteous is but declaring them to be also for whom He died Rom 5:19

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

The Righteousness of Christ here being emphasized by John is not His Essential Righteousness He has in the Godhead, being God, but its His Surety Righteousness as the God/Man, obtained in His Perfect Surety Obedience, for in that He was made Perfect Heb 5:9, He perfectly provided complete satisfaction to God's Law and Justice on their behalf, and so it follows that He is their Legal aid, counselor, advocate as Jesus Christ the Righteous;

And He and those He died for are legally one in the eyes of the Law. His subjective legal obedience and Righteousness that He accrued by His active obedience to God's Law while here on earth, has been placed to their account, and they by it, are accounted Righteous as He is Righteous before God's law and Justice, and on that premise He is their Advocate; Even if they are sinners by nature or in a state of sin, because He died for them He is still their advocate, for He intercedes for the Transgressors that He died in behalf of Isa 53:12

12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Because He bare their sin ! So John is saying that all for whom He died has an Advocate with the Father, Jesus Christ the Righteous and in Fact their Righteousness before God 1 Cor 1:30.

Even as sinners and enemies, those Christ has died for, are reconciled to God by Christ's death while being so, hence another proof that as unbelievers, He, based upon His Death in their behalf, is their Advocate, Jesus Christ the Righteous.
 

brightfame52

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Jesus Christ the Righteous !

You see, all for whom Christ died, He died for having all their guilt and transgressions imputed to Him, So on the other hand, all that He in His suffering obedience unto death, is imputed to them. The guilt of their sins were reckoned upon Him as though He was personally guilty of them; And likewise What He did in all of His Obedience to God's Law and Justice, in their behalf, has been reckoned to them as if they personally done it themselves; Thus having Christ's Surety Righteousness charged to them as they obeyed in Christ, as they disobeyed in Adam, Adam disobeyed and made them sinners, but Christ obeyed and them Righteous Rom 5:19

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

The reason why Paul uses the future tense " Shall be made Righteous" is Because they are born into the world experiencing first the effects of Adam's disobedience, and are born sinners, but because Christ was their Surety, they shall be born again afterwards to experience the effects of Christ's Obedience. However, it must be understood that God will not constitute anyone Righteous whom He does not first reckons as Righteous. !
 
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