Yeah, someone who remains "in Christ" continues to be eligible to receive the Spirit that is only "in His Son" (1 Jn 5:11)--but Scripture, again, has the condition that people "remain" in Him. If the Bible taught that it happened without exception, automatically, the teaching and command to "remain" would not have been issued. There would be no issue to address if it happened automatically.What? Do you think Apollos is the subject of Acts 19? Did I say anything about Apollos or base an argument on him at all? Didn't you understand that I was attempting to give you the Biblical justification for the meaning of "in" or "into" a teacher? And why is it difficult to understand that the Apostle Paul has coined his own term, "in Christ" to speak about a particular type of believer who not only believes, but has been given the Spirit of God?
Last edited: