Your posts are very colorful... :) And large... :) And as such very... excessive... :) But that's neither here nor there, I guess... :)
This passage clearly uses the word “Epignosis” in reference to who ios it talking about – which is only used about a DOZEN times in the NT. As I explained before – this word connotes a full, experiential and relational knowledge – not unlike marriage.
I agree with this, but it has different connotations depending on the context in which it is used. (As an aside, this is also true of the Hebrew of the Old Testament.) This is why I cited what Jesus said He would say at the Judgment to those on His left ~
"depart from Me... I never knew you" (Matthew 25:46). Another example can be seen in Romans 8:29, where Paul speaks of "those whom (God) foreknew." Of course, God ~ the Father and the Son ~ knows everybody in a mere cognitive sense. But In both of these cases, only a limited group of folks are being talked about as being known/not known, so 'knew' and 'foreknew' (in Matthew 25 and Romans 8, respectively) denote much, much more than a mere cognitive knowing. You agree, I think; in both of these passages (and in other places), this "knowing" and "not knowing" is virtually synonymous with "loving" and "not loving."
But... you knew there was a "but" coming, I'm sure... :) But, let's take a closer look at that 2 Peter passage, and it would be very helpful to go back a little further than verse 20. Beginning in verse 15:
15 "Forsaking the right way, they have gone astray..." 20 "For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. 21 For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them."
In verse 20, it is important to note that they escaped
through the knowledge of Jesus. Peter is acknowledging that there really
is a knowledge of Christ in the sense that you mean it, but that they ~ false teachers, remember ~ were merely walking in the way of Christians ~ with a false profession of faith ~ and at some point abandoned that path and returned to a life of sin and darkness. They never really had this true knowledge. So Peter is referring to those who
appeared to be Christians but then showed by their apostasy and their behavior that
they never truly belonged to Christ. This would fit perfectly with what what John said, as I cited before, that
"(t)
hey went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. But you have been anointed by the Holy One, and you have all knowledge" (1 John 2:19-20),
To make a long story short, one can surely cognitively know the Gospel ~ and be in the midst of folks who truly have this knowledge (
epignōsis), and even consider themselves Christians for a time. But, for those who are not of God's people, they will eventually go back to rejecting it and even counting it, as Paul says in 1 Corinthians 1, as foolishness. The world is filled with people like that, then as well as now, and much more so now. They may not remain that way, but many will.
As I explained before – this word connotes a full, experiential and relational knowledge – not unlike marriage. ONLY born again believers can have an Epignosis of Christ.
Agreed, actually. See above, though...
He is telling them that they ARE the salt of the earth and they ARE the light of the world. Those who hate Him cannot be the light of the world.
Well, right, but what He's saying all through His sermon on the mount is that everyone is eligible. He's not talking specifically to believers.
Yes, God is ABLE to jeep us from stumbling – NOTcoercive. He doesn’t MAKE us stop stumbling. He avails the necessary grace and guidance...
Agree, to this point, but to this point only and no further, in this particular statement.
Without our cooperation, He cannot help us.
God's grace and mercy is initially free. But it does demand a responsibility from us, for sure. But with regard to our salvation, God's mercy does not depend in any way on our willing or working, either initially or in the ongoing sense. In that context, what you say here flies directly in the face of what Paul says in Romans 9:14-18...
"Is there injustice on God's part? By no means! For He says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I have compassion. So then it depends not on human will or exertion, but on God, Who has mercy. For the Scripture says to Pharoah, 'For this very purpose I have raised you up, that I might show My power in you, and that My name might be proclaimed in all the earth.' So then He has mercy on whomever He wills, and He hardens whomever He wills."
Unmistakably, God's helping us ~ His having mercy on and compassion toward us ~ does not depend on our "cooperation."
Protestants think that when Catholics talk about “works” – we violate Eph. 2:8-9 because it says that it is NOT of our own doing. HOWEVER, in verse 10, we read that those works that we consider as an essential element of our faith are NOT our own. They were created by GOD for us to do. THIS is the cooperation I am talking about. Completing works that HE created.
Ah! Now, there are some protestants to think this way or similar. They're wrong. :) So, quite obviously, I'm a Protestant, and I agree with you here. :) And I'm most assuredly not alone... :)
The Spirit DOES sustain us – IF we let Him.
Nope. Well... in a sense, I agree, but in another I do not. I guess what I would say to this is ~ and I hope you would agree ~ that because we are born again of the Spirit, even while we still possess our natural sin nature, there is a spiritual battle within each one of us. This is what Paul is talking about in exhorting us to put off the old man and put on the new. In this life, it is a continual struggle. This is the Christian experience, and sometimes it's not fun... :) Consider what Paul says to the Galatians, that
"...the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do" (Galatians 5:17). And here again I would point out what Paul says to the Philippians, that we are to
"work out (our)
own salvation with fear and trembling, for..." ~ BECAUSE ~
"...it is God Who works in (us)
, both to will and to work for His good pleasure." Our willing and working for His good pleasure is BECAUSE of His work ~ both initial and ongoing ~ in us. And remember, this only a few verses after Paul has said,
"He Who began a good work in you will..." ~ WILL ~
"...bring it to completion at the day of Christ" (Philippians 1:6). Elsewhere, he says it this way, that
"God... make(s) (us)
worthy of His calling and... fulfill(s)
every resolve for good and every work of faith by His power" (2 Thessalonians 1:11).
Consider this: Our good works are the
result, the
natural outpouring of praise to Him and His glorious grace, both
initially and ongoing...
"...He created us in Christ Jesus for good works, which He prepared beforehand, that we should walk in them" (Ephesians 2:10). Yes, I wholeheartedly agree that our good works are absolutely essential element of our faith, but
our faith is not of ourselves but the the gift of God..." (Ephesians 2:8) "...that no one may boast"... it is not something that we somehow conjured up or manufactured in ourselves. If it were, then we would be responsible, at least to some extent, for our own salvation and thus owe praise and worship to ourselves, which, of course, is a ridiculous thought. Our faith is not our contribution to our salvation, which I think you agree with, but that is really the effect ~ unintentional, I'm sure ~ of what you are saying. The credit ~ the praise and the glory ~ can only be ascribed to Him, and Him alone.
Grace and peace to you, Bread of Life!