“The anhypostasia, impersonality, or, to speak more accurately, the enhypostasia, of the human nature of Christ. This is a difficult point, but a necessary link in the orthodox doctrine of the one God-Man; for otherwise we must have two persons in Christ, and, after the incarnation, a fourth person, and that a human, in the divine Trinity.”
(Philip Schaff, History of the Christian Church, 142, “The Orthodox Christology - Analysis and Criticism”)
Dr. Schaff. Protestant.
This is what trinitarians (and non-trinitarians) need to know and understand about historical orthodox trinitarianism.
I’m writing with these posts the trinitarian apology of historical orthodox trinitarianism. Naturally, I’m using Catholic and Protestant sources to accomplish that purpose.
P.S.
This is what those who affirm historical orthodox trinitarianism should be doing, but aren’t.
(Philip Schaff, History of the Christian Church, 142, “The Orthodox Christology - Analysis and Criticism”)
Dr. Schaff. Protestant.
This is what trinitarians (and non-trinitarians) need to know and understand about historical orthodox trinitarianism.
I’m writing with these posts the trinitarian apology of historical orthodox trinitarianism. Naturally, I’m using Catholic and Protestant sources to accomplish that purpose.
P.S.
This is what those who affirm historical orthodox trinitarianism should be doing, but aren’t.
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