Some Attributes of God
We have seen already that the Bible teaches us to respond to Jesus Christ as we would to God the Father, by giving him the honors that are due God. We are to honor, glorify, worship, pray to, sing to and about, believe in, fear or reverence, religiously serve, love, and obey Jesus as we would God
Honoring Jesus in these ways would be odd -- and blasphemous -- if he were merely a man. No matter how great a human being he might have been, no matter how wise or kind or influential we consider him to have been, it would be wrong to honor Jesus as God if he were fundamentally and in essence no more than a man.
It staggers the imagination and stretches the mind, but somehow Jesus has characteristics and abilities properly associated with God. In his essence and nature, Jesus is exactly like God. He possesses what theologians call the attributes of God.
When theologians discuss the attributes of God, they frequently distinguish between the communicable and incommunicable attributes of God. Communicable attributes are those attributes that God shares in some way with creatures (particularly human beings), such as love, holiness, and faithfulness. Incommunicable attributes are those attributes that God does not and cannot share with creatures, such as being all-knowing, all-powerful, and eternal. To say that Jesus is exactly, perfectly like God is to say that he possesses both the communicable and the incommunicable attributes of God.
The point is important because if we are to establish that Jesus has God's attributes, we must show that certain descriptions of God are not only also applied to Jesus but that they are applied to him with the same meaning. It will be shown that Jesus possesses the attributes of God and possesses them in the same sense and to the same extent that God possesses them. The point we are making may be stated as a paradox: No one is exactly like God; yet Jesus is exactly like God.
That no one is like God is a major theme of the Old Testament (Exod. 8:10; 9:14; 15:11; 2 Sam. 7:22; 1 Kings 8:23; 1 Chron. 17:20; Ps. 86:8; Isa. 40:18, 25; 44:7; 46:5, 9; Jer. 10:6-7; Mic. 7:18). Most of these passages in context are arguing that there are no gods like the Lord God. (That no human beings are like God is occasionally mentioned as well, but it is always assumed.) They point out that no other gods have the capabilities that God has. None of them can do the kinds of miracles that God does; none can demonstrate mastery over the forces of nature or predict and control the flow of history. There is no one as great and awesome as God, and nothing in creation looks like God or is his equal. No one can even come close to rivaling God's faithfulness, mercy, and forgiveness. And yet the New Testament confidently affirms that in all these ways Jesus Christ is exactly like God!
Some argue that Col. 2:10 ("and you have come to fullness in him") shows that the "fullness" of verse 9 does not mean that Jesus has God's very nature.
Although the title Son as applied to Jesus has more than one connotation in Scripture, here we want to focus attention on the New Testament teaching that Jesus, the Son of God, had the very nature of God.
Notice this exchange between Philip and Jesus. "If you really knew me, you would know my Father as well. From now on, you do know him and have seen him." Philip said, "Lord, show us the Father and that will be enough for us. "Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, `Show us the Father'? Don't you believe that I am in the Father, and that the Father is in me?" (John 14:7-10)
Jesus claims to be such a perfect revelation of the Father that anyone who has seen him has seen the Father.