I can't make sense out of how Amils interpret some or all of Zechariah 14.
The feeling is mutual about how you interpret some of it. I don't know how you interpret all of it because you've never said exactly how you interpret Zechariah 14:16-21. I know you don't take it literally to be talking about literally keeping the feast of tabernacles, which would involve performing animal sacrifices, but at the same time I don't know how you do interpret that passage.
Their interpretations don't even remotely resemble what the text is stating. How in the world can those that remain of the nations that came against Jerusalem possibly go up from year to year in a single day? Or how in the world can those that remain of the nations that came against Jerusalem possibly go up from year to year if you have them in the LOF instead?
So, you take the going up to Jerusalem from year to year literally. To be consistent then, you should also believe that they are required to go up to Jerusalem year to year to literally keep the feast of tabernacles. But, I know from what you've said before, that you don't take that part literally. So, why are you so inconsistent with your interpretation? Why take it literally when it talks about going up to Jerusalem, but not take it literally when it says they are to go up there to keep the feast of tabernacles?
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year---And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
None of these can be meaning any of these in verse 12---And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
These in verse 12 are not left of all nations which came against Jerusalem. While these in verse 16 are. How can you or anyone for that matter, not see that? It plainly says so in verse 16.
And, for the millionth time, you've made another straw man argument. Who said that those described in verse 11 are any of those who are described in verse 12? No one. So, who are you even talking about here who supposedly believes that?
These in verse 12 cannot go up from year to year, obviously. They are no longer among the living as of verse 12.
Obviously. So, again, who says otherwise? No one. So, what is your point here? You're wasting your time yet again making a straw man argument.
These in verse 16 can go up from year to year because they are still among the living. But if they don't go up from year to year, upon them shall be no rain.
1 Corinthians 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
There couldn't possibly be anything recorded in Zechariah 14 that is meaning after 1 Corinthians 15:28 is fulfilled. IOW, once 1 Corinthians 15:28 is fulfilled, Zechariah 14:17 will no longer be applicable.
Who says otherwise?
No one is going to be threatened all throughout eternity with no rain if they refuse to come up. Zechariah 14:16-17 can't even be meaning after satan's little season.
Who is saying that Zechariah 14:16-17 occurs after Satan's little season?
And what precedes his little season? The millennium of course. Therefore, verses 16 and 17 have to be meaning before satan's little season. Therefore, that equals Premil not Amil.
What? Amils don't even interpret that the same way you do, so how can you say that passage supports Premil and not Amil? Only in your mind. I will address a major flaw in your understanding of Zechariah 14:16-17 at the end of this post.
So, IOW, nothing in verse 16 and 17 can possibly fit this age, meaning before Christ returns. It can only fit an age after Christ has returned.
Why do you say that? I see no basis for what you are claiming here.
Keeping in mind, those in verse 16 then have to go up from year to year, or on them will be no rain. And they do this before 1 Corinthians 15:28 is fulfilled, not after it is fulfilled. And that they can't go up from year to year in a single day, nor can they do that if they are in the LOF instead.
Believe what you will, though. I'll just stick to plain ole common sense in this case, that verse 16-17 is meaning before 1 Corinthians 15:28 is fulfilled, and that they can't go up from year to year in a single day, nor can they do that if they are in the LOF instead.
Who says that Zechariah 14:16-17 is fulfilled after 1 Corinthians 15:28 is fulfilled? No one. I can't understand why you do this. You're not arguing against what Amils believe.
I don't know what any of this might look like when being fulfilled
Yet, you somehow are an expert on Zechariah 14. Okay then.
, all I know is, verse 16-17 is meaning after verse 12 is fulfilled, and is meaning after Christ has bodily returned.
You don't know that at all.
We then have to deal with this going up from year to year post the 2nd coming, yet prior to 1 Corinthians 15:28 being fulfilled.
Why would people need to go up to Jerusalem to worship God year to year after the 2nd coming when Jesus said this long ago...
Zechariah 14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles. 17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.
You need to consider ALL scripture when interpreting Zechariah 14 so that you don't interpret Zechariah 14 in such a way that contradicts other scripture. You know most other Premills do that when they interpret Zechariah 14 to be saying that animal sacrifices will be reinstated, so you know enough to not agree with them about that. But, there's one other thing that isn't possible in the future besides animal sacrifices and that's the idea of people having to go to Jeruslaem to worship God. That contradicts what Jesus taught here...
John 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But
the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
So, you believe that despite God making it so that people no longer had to go to Jerusalem to worship Him and instead required people to worship Him in spirit and in truth, He's going to reverse course in the future and make people go to Jerusalem to worship Him again? How does that make any sense? That doesn't make any more sense than someone thinking He's going to require animal sacrifices again.