A “trinitarian” who believes there was a time when the Son did not exist isn’t in the fold of orthodoxy. The new rules require such a person either not to speak about the Trinity or change their registration to “Other Faith”.
Confirmation from your own lips that you know that what you believe isn’t orthodox.
But it does for with the teachings of some early Christian evangelists, such as Wulfilas.
I, Wulfila, Bishop and Confessor, have always believed thus and in this sole and true faith I make my journey to my Lord,
I believe
that there is only one God the Father, alone unbegotten and invisible, and in His only-begotten Son, our Lord and God, creator and maker of all things, not having any like unto Him. Therefore there is one God of all, who is also God of our God, And I believe in one Holy Spirit, an enlightening and sanctifying power. As Christ says after the resurrection to his Apostles: "Behold I send the promise of my Father upon you; but tarry ye in the city of Jerusalem until ye be clothed with power from on high." (Luke 24.49) And again: "And ye shall receive power coming upon you by the Holy Spirit." (Acts 1.8) Neither God nor Lord, but the faithful minister of Christ; not equal, but subject and obedient in all things to the Son. And I believe the Son to be subject and obedient in all things to God the Father.
Being an Arian, he would quickly run into trouble here under the new rules.
P.S.
Are you familiar with the term “elemental trinitarianism”?
“If we take the New Testament writers together they tell us that there is only one God, the creator and lord of the universe, who is the Father of Jesus … They give us in their writings a triadic ground plan and triadic formulas. They do not speak in abstract terms of nature, substance, person, relation, circumincession, mission, but they present in their own ways the ideas that are behind these terms. They give us no formal formal or formulated doctrine of the Trinity, no explicit teaching that in one God there are three co-equal divine persons. But they do give us an elemental trinitarianism, the data from which such a formal doctrine if the Triune God may be formulated.
To study the gradual transition from an unformulated Biblical witness to the Father, Son and Holy Spirit to a dogmatic formulation of a doctrine of the Triune God, we look first to the Eastern Church where most of thus development took place place.”
(Edmund J. Fortman,
The Triune God: A Historical Study of the Doctrine if the Trinity, pp. x, xvi)
Fortman was a Roman Catholic scholar.
You and the Bishop you quoted would theologically fall into his category of “elemental trinitarianism”. Ironically, so would I.
Father Fortman knew orthodoxy is a post-biblical development. (That’s what his book is about.) He isn’t the only one. The process and time frame is well-preserved in church history.
”There was a time when the Son did not exist with the Father” -> welcome to the infamous hallway of heresy.
The new rules allow non-trinitarian Christians to register as “Christian”, but with a catch -> non-trinitarian Christian members are prohibited from speaking with any other member about the Trinity. (Non-trinitarian Christians who wish to do so are offered an alternative - they may change their registration to “Other Faith”.) Defining the Trinity in an unorthodox manner is speaking against orthodoxy, which is precisely and expressly what the new rules were designed to prohibit “Christian” members from doing.
As someone who doesn’t affirm historical orthodox trinitarianism but is registered as “Christian”, are you concerned about a moderator enforcing the new rules against you for speaking about the Trinity?
Are there any ethical issues in your mind connected with you being registered as “Christian” and not abiding by the new rules?