When you misrepresent Amil, you duck the rebuttals that forbid your speculation. I will repost:No one denies, including Premils, that saints have been being martyred since the time of Christ's ascension back into heaven. That's not disputable. What is disputable, is that same past 2000 years meaning the millennium recorded in Revelation 20? If Amils have both the beast and satan in the pit this entire past 2000 years, who then are Amils claiming are behind all this martyring of saints over these past 2000 years? Are Amils claiming that while the beast and satan are locked in the pit, they are active outside of the pit at the same time? If that's true, prove your point per the locusts recorded in Revelation 9. Because, while they are depicted locked away in the pit, it's as if they don't even exist since there is not one sign of them doing anything on the earth while in the pit.
Revelation 20:4 says, “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls [Gr. tas psychas] of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived (aorist active indicative) and reigned (aorist active indicative) with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.”
Revelation 20:4 is simply talking about the dead in Christ that reign as kings and priests now with Christ in heaven. They have experienced their "part" in the "first resurrection in life (salvation) and now they rule with Him in glory. Simple!
This is a current event. Please note the tenses. Also, this is the dead in Christ reigning in glory now in heaven. We are looking at "souls" here (namely the disembodied saints) not bodied saints.
The tribulation period has been ongoing since Stephen. Many Christians have been martyred for the faith through the centuries. I would recommend you read Foxes Book of Martyrs which describes the 40 million believers that lost their lives to the Roman Catholic Church. Before the Roman Catholic Church you have the severe persecution of the Roman Empire. Over recent years you have had the onslaught of Islam. That is who Revelation 20 is speaking of – the dead in Christ now in heaven.
Anyway, thrones are always located within the heavenly domain – the place of authority and power. The scene that we observe in this symbolic passage is surely a heavenly one. The believers in view are deliberately described as “the souls” proving that we are looking at the great heavenly host of the redeemed of God in disembodied form. As yet they have not received their glorified bodies.
Revelation 6:9-10 similarly says, closely paralleling the scene portrayed in Revelation 20, “I saw under the altar the souls [Gr. tas psychas] of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?”
Revelation 20:4-5 and Revelation 6:9-10 show the dead in Christ in a disembodied state now in heaven (until glorification). They do not receive new bodies upon death, but at the coming of the Lord. It is showing us that there is a victory over the grave for the believer. They are alive and kicking. They worshiping the Lord around His altar after death. .Few would have any difficulty in accepting that Revelation 6:9-10 – the fifth seal – is speaking (1) of the disembodied spirits of the “dead in Christ,” (2) that they are found in heaven and (2) at a time prior to the Second Advent and the day of God’s wrath – the sixth seal.
The very next verse of this narrative (6:11) confirms, “And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”
Here these disembodied saints are described as resting before “the altar” in heaven “for a little season” until the arrival of their “fellowservants” and “brethren” that are still being persecuted and “dwell on the earth.” This verifies the fact that this group is speaking of the disembodied saints and that they are located in heaven. Those who would suggest that “the souls” outlined in Revelation 20:4 are anything other than the same heavenly saints described in Revelation 6:9-10 are sadly mistaken. The Premillennial argument that they are glorified believers reigning over the wicked on earth during a supposed future post-Second Advent millennium is surely unsound?
It is important to note, the same word in the same tense is used to describe both the righteous and the wicked during the millennium. Both parties remain in their current state until the one final future climactic Coming of Christ. Then they will receive their eternal reward. The word zaō in the Greek simply means to live. It is rendered “lived” in the King James Version. It is active, meaning the subject continues to exist in the state indicated by the verb. This proves we are currently in the millennium.
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