Once again, if this is all it meant, we would agree. But we both know it goes much deeper than this.
You are marvelous at making great broad statements but then fail at defining what you mean.
yes he does. It was his justice that demanded a wage of sin. Even worse. He says that in Adam all die. So just by being born of adam, all mankind is judged to hell based on Gods Justice..
Wrong. God executes the sentence each person deserves. He laid out the parameters and warned of the consequences in the beginning.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
It is far more than what you say.
the lost who remain lost had the same chance but chose to say no. Just like those in Moses day who had gthe same chance to be saved by trusting God and looking to the serpent, but chose instead to say no.. and they died..
Tell that to the generastions who lived and died in nations where the name Jesus was never heard by multitudes.
If this was in total depravity meant, I may be able to agree. But as i showed above, it is more than this..
No you haven't showed, you just blurted it is more. Still waiting for you to elucidate what you mean that it is far more.
yes he does. It was his justice that demanded a wage of sin. Even worse. He says that in Adam all die. So just by being born of adam, all mankind is judged to hell based on Gods Justice..
God getsw to make the rules- we do not. We can choose to accept or reject that is how chose to save us.
Nope. People can not condemn themselves By nature . Only God can condemn them. And remember, we are born dead, in adam, we must be made alive.. Even they must be made alive, And Jesus tells us when this happens in John 3, and not every one will accept this , in THIS token, they condemn themselve, but more importanlty. Is how the one who is no longer condemned I saved. That is what seperates the two And it in in this that they condemn themselves. Not by nature. Because they know what they are doing. Romans 1 makes this quite clear
They are condemned by their nature. Man is condemned, God merely sentences what their condemnation deserves.
The saints do not persevere, That would be them of their own power.
If that is what you wish to think- so be it. But the P in tulip says something far different than you rthinking. You cannot see the forest (eternal security) for the tree called perseverance.
No he just does not execute deserved sentence, if he did this we would all suffer. Because every one of us is guilty. So it has to be more than this, especially since he is fighting satans lie that God is not a god of love, He destroyed satans lie by what he did..
Then you do not know the bible well. Yes all men deserve damnation, but because the saved are the elect, because of Jesus we deserve mercy and grace!
That is only true if the sin of unbelief is forgiven. We know by scripture tha unbelief is not forgiven.
Are you saying jesus did not die for all sins then? No sin is forgiven until one trusts Jesus and His death and REsurrection.
Because it goes against your belief?
Jesus said he died for the world. That WHOEVER believes will not perish.
that means we must chose to trust him, if he does not give us the opportunity. Then God is at fault not me… and he is a liar.
No, I am asking you to explain why you disagree and support your own belief. That is the norm for a conversation such as this.
Thats fine if you think so. But it does not make your verses support your view
Still waiting for you to explain why from Scripture.
Jesus told us how when or why in John 3, John 4 John 5 and John 6.
If you do not wish to see this, thats fine, But people do not say we do not see it. We do.
Please show anywhere in the four chapters you listed where free will is demonstrated.
I have no problem with God. You do.
I get along with god just fine thank you. My problem is you make statements then do not support them with Scripture.
Look again at the ot Passage paul quoted.
All of them
He says what if the thing the Potter was making became tainted or destroyed itself. Does not the potter have the right to tear it down and make it again?
The clay was isreal
It destroyed itself with its sin
God tore it down, and is making it a new vessel, which in the end will glorify him.
It’s not induviduals. You can not quote another person out of Context like you are claiming Paul did. Paul quoted the OT knowing people would look back to the text, or already knew it and would understand immediately what he was talking about.
A calvinist does not do this. He takes pauls words. totally rejects the context of the origional author. And makes paul say something else.
Thats why I refuse to discuss romans 9 with a calvinist. I make the take me other places. You can not make a doctrine on one chapter.
Well the five points are made by dozens upon dozens of vewrses.
and Paul was not referring to Israel alone. He mentioned pharoah. then at the end of the passage he speaks of Jews and gentiles.
And you are 100% wrong when you say it becomes tainted or destroys itself. That is a lie!
Here is what it says:
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
God raised pharoah up to show His power.
God hardens and has mercy on whom HE wills and not what man does.
vse 21: God makes the vessels to honor or dishonor not man
vse22 the vessels of wrath are made for destruction
vse 23 God prepared the vessels of mercy ahead of time.
and most importantly- Not just Israel but among the gentiles also. Indiviiduals and not nations.
If you disagree with this- show from Scripture why you do.
But in order to go to heaven, that man also has to do nothing. But trust God and recieve his gift of eternal life.
Actually in order to go to hell. The man has to do something, he has to turn away from Gods gift. And reject it..
Oxymoron- if turning away is something then turning to and receiving i ssomething. That is common rules of understanding action in a sentence.
He predestines those who believe to be conformed to his image. Thats what the text says,
That is what teh one verse in romans 8 says.
But we are still the elect, chosen foreknown forordained and predestinated by God and not of our own free will:
As it says in romans 9:
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Still waiting for you to show from Scripture that I am taking verses out of context and having them say something other than Scripture intended.