It is a very clever ploy to get Jesus to die.... for God to do what He always did...forgive people...be merciful. And by doing this to deny what Jesus really died to do...make people holy.
God has always been merciful and forgiving. God forgives people so many times...uncountable. He gives blessings even to evil people. And He gives us time to see things rightly.
Jesus died to sanctify people into a reconciliation with the Father. The ministry of reconciliation is not about forgiveness...but one of sanctification.
Be holy for I am holy.
There are blinders on people's eyes..I know that.
But when the blinders come off, it is so apparent what Jesus came to do. If He gives us grace to walk in holiness, then there is no need of a never ending cycle of forgiveness. Like a drug addict who doesn't need any more drugs if he is no longer addicted.
So then Jesus tackled the ROOT of the problem of sin....and not the symptoms.
Jesus came to set us FREE from sin and bondage...not just cover it up. The POWER of the gospel is grace through faith that overcomes the sin nature by crucifying the part of us that sins.
And Jesus died for the whole word? Yes. But He was RAISED for our new life that we should walk in it now. That's why we are to seek first the kingdom...Jesus is waiting for us there. The Father translates us into HIM to walk as He walked.
The gospel is not a new religion....no, it is the power of God usward who believe. Which is by grace through faith.
Jesus sanctifies with His blood, not forgives,. Jesus is already merciful. God was ALWAYS merciful.
Wherefore Jesus also, that he might sanctify (not forgive) the people with his own blood, suffered without the gate. Heb. 13:12
It is a slight on God's character to think that God is so unmerciful that Jesus had to die to forgive our weaknesses. Rather, we are made strong in Him in our weakness. God chose a way for us to have victory over sin in our weakness...by grace through faith.
I suggest a revision of my post # 686 to understand the difference between FREEDOM from sin and a release from the penalty of sin (forgiveness).
Jesus came to save us FROM our sin...not IN our sin. He came to set the captives free. He came to TAKE AWAY the sins of the world.
:)
Wherefore Jesus also, that he might sanctify (not forgive) the people with his own blood, suffered without the gate. Heb. 13:12
That's it? One verse theology?
Greek Text and Parsing
Hebrews 13:12 (SBL Greek New Testament):
Copy code
διὸ καὶ Ἰησοῦς ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαὸν ἔξω τῆς πύλης ἔπαθεν.
Interlinear and Parsing
Greek Parsing English Translation
διὸ (dio) CONJ (conjunction) Therefore
καὶ (kai) CONJ (conjunction) also
Ἰησοῦς (Iēsous) N-NSM (noun, nominative, singular, masculine) Jesus
ἵνα (hina) CONJ (conjunction) in order that
ἁγιάσῃ (hagiasei) V-AAS-3S (verb, aorist, active, subjunctive, 3rd person singular) he might sanctify
διὰ (dia) PREP (preposition) through
τοῦ (tou) T-GSN (article, genitive, singular, neuter) the
ἰδίου (idiou) A-GSN (adjective, genitive, singular, neuter) own
αἵματος (haimatos) N-GSN (noun, genitive, singular, neuter) blood
τὸν (ton) T-ASM (article, accusative, singular, masculine) the
λαὸν (laon) N-ASM (noun, accusative, singular, masculine) people
ἔξω (exō) ADV (adverb) outside
τῆς (tēs) T-GSF (article, genitive, singular, feminine) the
πύλης (pylēs) N-GSF (noun, genitive, singular, feminine) gate
ἔπαθεν (epathen) V-2AAI-3S (verb, second aorist, active, indicative, 3rd person singular) he suffered
Translation
"Therefore Jesus also, in order that He might sanctify the people through His own blood, suffered outside the gate."
Exegesis
διὸ καὶ Ἰησοῦς (dio kai Iēsous):
διὸ (dio): "Therefore" or "for this reason" connects this verse to the preceding context. It indicates a conclusion or result based on what has previously been stated.
καὶ (kai): "also" suggests that Jesus' actions are in addition to something previously mentioned or understood.
Ἰησοῦς (Iēsous): "Jesus" is the subject of the sentence.
ἵνα ἁγιάσῃ (hina hagiasei):
ἵνα (hina): "in order that" introduces a purpose clause. This conjunction indicates the purpose or goal of Jesus' suffering.
ἁγιάσῃ (hagiasei): "He might sanctify" is an aorist active subjunctive verb. The subjunctive mood here indicates the purpose or intended result of Jesus' action. "Sanctify" means to make holy or set apart for sacred use.
διὰ τοῦ ἰδίου αἵματος (dia tou idiou haimatos):
διὰ (dia): "through" is a preposition indicating means or agency.
τοῦ ἰδίου αἵματος (tou idiou haimatos): "His own blood." The genitive case here indicates possession, and this phrase specifies the means by which Jesus sanctifies—the shedding of His own blood.
τὸν λαὸν (ton laon):
τὸν λαὸν (ton laon): "the people." This accusative noun is the direct object of the verb "sanctify," indicating those who are being sanctified.
ἔξω τῆς πύλης (exō tēs pylēs):
ἔξω (exō): "outside" is an adverb indicating location.
τῆς πύλης (tēs pylēs): "the gate." The genitive case indicates the gate's relation to the location where Jesus suffered.
ἔπαθεν (epathen):
ἔπαθεν (epathen): "He suffered" is an aorist active indicative verb, indicating a past action that Jesus underwent. This suffering occurred outside the gate, aligning with the imagery of the sacrificial system where the sin offerings were burned outside the camp (Leviticus 16:27).
Theological Significance
Jesus' Sanctification Through Blood: This passage emphasizes that Jesus' suffering and death had a sanctifying purpose. By His own blood, He sets apart His people, making them holy and acceptable to God.
Location of Suffering: The mention of Jesus suffering "outside the gate" is significant. It recalls the Old Testament practice of burning the bodies of sacrificial animals outside the camp (Leviticus 16:27). This imagery highlights Jesus as the ultimate sin offering, bearing the reproach and sin of the people outside the sacred precincts.
Connection to Sacrificial Imagery: Hebrews often draws parallels between the Old Covenant sacrificial system and Jesus' ultimate sacrifice. Here, Jesus' suffering outside the gate aligns with the sacrificial practices, underscoring His role as the fulfillment of those sacrifices.
In summary, Hebrews 13:12 highlights that Jesus sanctified the people through His own blood, suffering outside the gate in fulfillment of the sacrificial system. This underscores the completeness and efficacy of Jesus' sacrifice for the sanctification of believers.