The branch that doesn't abide gets burned. Couldn't be clearer.He is saying we must abide or we will lose salvation.
that is not in scripture.
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The branch that doesn't abide gets burned. Couldn't be clearer.He is saying we must abide or we will lose salvation.
that is not in scripture.
The branch issued from the Vine. It must have life to grow. At some point it ceases abiding and is unable to bear fruit and is eventually cast out and burned. 1 John 2:28, for this reason, warns the children to abide, so they won't draw back in shame (Heb 10:39) at Christ's appearance (shame describes the damned (Dn 12:2)), and they aren't abiding because they're disobeying God's twofold Law of Faith (1 Jn 3:23,24), and it is idolatry that leads them to break God's twofold Law of Faith whereby they are led away from abiding (1 Jn 5:21).So I was right then, you are inferring that the branch was previous in Christ, and the stopped being in Christ. Wouldn't that mean they were no longer "connected to the vine"? Having stopped abiding in Christ? Or is your thinking on this different?
The reason I ask is because this isn't really clearly stated in the passage. What concerns me is how it would contradict passages that are plainly stated.
Much love!
Lol.. Jesus said we will NEVER PERISH but have eternal life.It is in scripture. From the very beginning when Adam did not abide in the Word of God. In the very verse where Jesus says abide in the Vine He says if you don't, you will be cast off as a branch.
There's no OSAS in scripture. Hebrews also tells us about what happens to someone who draws back.
@Eternally Grateful What in your opinion was Jesus saying would happen to someone who does not abide in Him?
If anyone does not abide in Me, he is cast out as a branch and is withered. And they gather and cast them into the fire, and they are burned. John 15:6
I have considered itYou should consider if that is not what you are doing with regards to OSAS.
The eternal life is only in the Son (1 Jn 5:11), hence only those who abide, by obeying the commands of God, are supplied with that substance/life/Spirit that is only in the Vine, but those who do not are burned (Jn 15; 1 Jn 3:23,24).Lol.. Jesus said we will NEVER PERISH but have eternal life.
he said it numerous times in John 3 4 5 and 6 and other places.
he did not contradict himself by saying later they can die after they believe and they have conditional life.
Their may not be a calvinistic OSAS (fatalism) But eternal security is in scripture.. It is the BASES of christian growth and abiding in the vine..
Yep..The branch that doesn't abide gets burned. Couldn't be clearer.
Jesus said I HAVE iTThe eternal life is only in the Son (1 Jn 5:11), hence only those who abide, by obeying the commands of God, are supplied with that substance/life/Spirit that is only in the Vine, but those who do not are burned (Jn 15; 1 Jn 3:23,24).
The question has never been about the eternality of the life, but the eligibility to receive it.
There is only one thing we have to do to recieve itThe eternal life is only in the Son (1 Jn 5:11), hence only those who abide, by obeying the commands of God, are supplied with that substance/life/Spirit that is only in the Vine, but those who do not are burned (Jn 15; 1 Jn 3:23,24).
The question has never been about the eternality of the life, but the eligibility to receive it.
Sorry, that's not what is written. Read 1 John 3:23, 24 for instruction on how to abide then rejoin the discussion.There is only one thing we have to do to recieve it
Believe in him.
No one is eligible to recieve it because we all have, are sinning and falling short.
Again, Stop thinking yourself worthy
Yup, whoever has the Son has the life--never disagreed with that--but not all abide, and they don't retain the life.Jesus said I HAVE iT
He did not say I may have it
he said I will never die
he did not say I may never die.
Why do you insist on adding words or changing the meaning of words?
Yup, those branches that don't bear fruit are cast forth and are burned. Couldn't be clearer. You think that's not a salvific issue--you can't, because your opinions are threatened by the Scripture, so you must reject the obvious truth, which is ridiculous.Yep..
About producing fruit. Could not be clearer.
The simplicity here is that you've inferred this from the passage, while the passage itself doesn't say this.The branch issued from the Vine. It must have life to grow. At some point it ceases abiding and is unable to bear fruit and is eventually cast out and burned.
1 John 2:28 aims this language at "little children", therefore there is no question that it refers to God's children, true disciples with "true" faith.The simplicity here is that you've inferred this from the passage, while the passage itself doesn't say this.
Jesus created all that was created, and in Him everything consists. We all have life because Jesus makes it so. All of us, no matter whether we are reborn or not.
Jesus already mentioned the one who abides in Him, yet does not bear fruit. The third branch does not abide in Him, and is not reborn. Yet even so, Jesus gives life to all who are alive.
Much love!
Oops, He said "The one who IS BELIEVING" (continuous ongoing action in the present), not "the one who believes" (one-and-done), so, this goes to the "abiding" doctrine, which goes to the doctrine that continuing to receive the life depends on continuing to abide in Him where the life is.Jesus said I HAVE iT
He did not say I may have it
he said I will never die
he did not say I may never die.
Why do you insist on adding words or changing the meaning of words?
He said they will never dieOops, He said "The one who IS BELIEVING" (continuous ongoing action in the present), not "the one who believes" (one-and-done), so, this goes to the "abiding" doctrine, which goes to the doctrine that continuing to receive the life depends on continuing to abide in Him where the life is.
Even if I granted this argument, that it is necessary to believe this, it would be an argument for my case (that abiding depends, in part, on believing, and not all abide by obeying the command to believe--eg, the Galatians deserted God (1:6) and were severed from Christ (5:4) when they fell into de facto unbelief by believing a false Gospel).Again, Stop thinking yourself worthy
"Is believing" means an ongoing action in the present, which speaks to the need to abide to continually receive the life. Already explained it. Yes, when you believe, you get the life. Never denied that. I only ALSO believe that it's not a one-time transaction. That's not what the text says.He said they will never die
this happens once you believe.
Just like the people who looked up to the serpent lived.
they did not have to keep looking
Why are you tryign to save yourself? Will you at least acknowledge you are trying to save yourself?
Right, so you now openly admit that you're denying the Greek, which doesn't state "one and done, believe one time", but "is believing ongoing action on the present" by appealing to a mangling of another doctrine. You have to deny the "abide" doctrine. Your tradition can't handle it.He said they will never die
this happens once you believe.
Just like the people who looked up to the serpent lived.
they did not have to keep looking
Why are you tryign to save yourself? Will you at least acknowledge you are trying to save yourself?
I agree many want the one and done of their salvation, not wanting to count the cost of self denial in following Christ.Oops, He said "The one who IS BELIEVING" (continuous ongoing action in the present), not "the one who believes" (one-and-done), so, this goes to the "abiding" doctrine, which goes to the doctrine that continuing to receive the life depends on continuing to abide in Him where the life is.