Historical facts are not "false narratives".
LOL! But falsehoods regarding history are... :)
Sola scriptura and sola fide is not found in scripture...
The basis for the concepts most certainly are:
1. The Reformation concept of
sola Scriptura (Scripture alone) has to do with
the sufficiency of Scripture as our supreme ~ not "only," as it seems it is being falsely characterized ~ authority. As I pointed out above, Scripture is very clear in the following:
a. that "there is no authority except from God, and those that exist have been instituted by God" (Romans 13:2), so obviously, yes, there are earthly authorities, and the Catholic Church is one of them... for those in their purview
b. that "(a)ll Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work"... important to note that there is nothing else pointed out here or anywhere else in all of Scripture that anything is on par with ~ or anywhere close to ~ Scripture, God's Word, for any of these purposes
c. that, as Jesus Himself quotes Deuteronomy 8:3 when He says to Satan, "...man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord." Here again, nothing else is mentioned regarding anyone else's word or authority to live by, which is not to say that the word of any earthly authority is worthless or useless, but that the Lord's authoritative Word is above ~ far above ~ all other... words.
d. (this list could go on and on, but just one more...) that Jesus, Who, as we know is the Word of God made flesh (John 1)... wow, yeah, this could go on and on but in John 8... said, "I am the light of the world... (w)hoever follows Me will not walk in darkness, but will have the light of life..." Here again, we have to acknowledge that Jesus, again, the "light of the world" ~ and he is referring to Psalm 119 here ("Thy Word is a lamp unto my feet and a light unto my path") ~ claims exclusivity here as the light of the world. So again, yes, there can be earthly lights that can have some modicum of worth and/or use, but that the Word of God is the true Light.
2. The Reformation concept of
sola Fide (by faith alone) has to do with the fact that
God-given faith is the only vehicle through which, the the basis on which we are saved ~ not that "nothing else need be present," as it seems it is being falsely characterized. Sola Fide absolutely
does not downplay or soft-pedal, much less deny, in any way the importance of our works; indeed, we will be judged according to them (Psalm 62:12, Romans 2:6, 2 Corinthians 5:10, 1 Peter 1:17, Revelation 20:12). But Paul especially is very clear on God-given faith being the only vehicle through which we are saved (basis of our salvation) in Ephesians 2:8, where he says, very succinctly,
"by grace you have been saved through faith" ~ please note that there is nothing mentioned beyond faith, not even works, because to do so would make
faith itself a work of man, which is absolutely antithetical to God's Word ~ and then immediately adds
"this is not (our)
own doing; it is the gift of God, not a result of works...". The only valid conclusion from even a cursory examination of what he says there is that if we are given this gift of faith, that works are the
natural outworking of that gift; the good works
result from this faith. This same Paul is clear in Romans 11:6 that
"if it..." (God's foreknowing/choosing, 11:2, 5)
"...is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace." So again, this God-given faith is the only vehicle through which we are saved; our works (righteous deeds) otherwise are "filthy rags" or "polluted garments." And I would add that ~ if it's not perfectly clear at this point ~ absolutely none of this is to say that works are unimportant in any way, or even "non-essential" in the whole salvific picture. But, God alone is our salvation (Exodus 15:2, 1 Samuel 2:1, Psalm 18:2, Psalm 118:14, Isaiah 12:2).
, not in the deposit of faith, and is historically bankrupt, unheard of until the reformers invented them.
Ugh. See directly above. That "invented" accusation would just as well be leveled at God Himself, but I would recommend against that; His response would probably be very similar to His response to Job in Job 38-41 ~
"Who is this that darkens counsel by words without knowledge? Dress for action like a man; I will question you, and you make it known to Me. Where were you when I laid the foundation of the earth? Tell me, if you have understanding..." Well, if there were any response at all... :) As we know, Job finally said,
"I have uttered what I did not understand... I had heard of You by the hearing of the ear, but now my eye sees You; therefore I despise myself, and repent in dust and ashes" (Job 42:1-6).
Sola scriptura presupposes you don't need the Magisterium or Tradition (grossly misrepresented by anti-Catholics) for sound teaching.
No, it actually doesn't. No Reformer every said or insinuated that there is no other written word that offers anything good or is useful for sound teaching; such would be ridiculous, because they would even be saying, "Hey, don't listen to me or read anything I wrote," so it doesn't presuppose what you say at all. As I said, it states that God is the
ultimate Authority in all spiritual matters.
The notion self-destructs.
Yours does, yes, because ~ and I mean no offense by this ~ the premises, even concerning sola Scriptura and sola Fide, are just erroneous.
Without the Tradition of the Episcopate, there would be no Bible in the first place.
So the "Tradition of the Episcopate" is responsible for... Jesus...? Or... the Holy Spirit, Who superintended the writing of all Scripture...? Or... the Father, Whose Word the Bible is...?
Grace and peace to youuuuuuuuuuuuuuuuuuuuuuuuu....... :)