Giftings within the Church of Christ finish when He comes. 1 Corinthians 13:8-13 parallels, “Charity never faileth: but whether there be prophecies, they shall fail [Gr. katargeo or ‘be done away’]; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away [Gr. katargeo or ‘be done away’]. For we know in part, and we prophesy in part. But when that which is perfect [Gr. teleios] is come, then that which is in part shall be done away. I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”Maybe I'm a little slow or perhaps dense? But I've yet to read a biblical refutation of what I have said.
The Greek word teleios (Strong’s 5046) which comes from the Greek word telos (Strong’s 5046), which we are very familiar with meaning ‘the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose); specifically, an impost or levy (as paid)’. It is speaking about the end – the consummation. In fact, the all-consummating coming of Christ.
At this final event prophecies, tongues and the gift of knowledge shall all vanish away. Why? We don’t need prophecies, tongues and supernatural knowledge anymore as we will have full understanding being perfect. However, “Charity never faileth.” A billion years into eternity we will still need love. We will love Christ throughout eternity. Love will never cease.
Today:
(1) We know in part
(2) We see through a glass, darkly
Then (face to face):
(1) “That which is in part shall be done away”
(2) “when that which is perfect is come … then shall I know even as also I am known.”
When are we face to face? Face to face with who?
Revelation 22 describes the eternal state after the new heavens and new earth are ushered in. we learn: “And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads.”
When we see Jesus face to face, the temporal, imperfect, that which in part and all corruption will be removed, and the perfect state will be introduced “And there shall be no more curse.” When we see Him face to face we will be perfected. Without that change we could not survive His glorious presence. Never again will His glory be veiled. The next time He appears His glory will destroyed anything that is not glorified.
I John 3:1-2 says, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”
The second coming of the Lord is here again identified as the moment when the creature experiences the last aspect of redemption and is finally glorified and released from the “the bondage of corruption into the glorious liberty of the children of God.” Presently, “it doth not yet appear what we shall be,” the reason being, “now we see through a glass … now I know in part” however, when we see Him “face to face … then shall I know even as also I am known” (1 Corinthians 13:12). We therefore have that wonderful assurance “that, when he shall appear, we shall be like him; for we shall see him as he is.” The awful present curse of the bondage of corruption will be finally eliminated and the final eternal righteous state will be fully introduced. T namely g people that ias alluding ration re I get my income.nt out my property rent-free f the current position. of the timPaul also identifies the time of the subduing or subordinating of “all things unto himself” with the occasion of the second coming, which expressly sees the final act of redemption and the fulfilment of the glorification process. This is unquestionably the conclusion of history – the “times of restitution (or reconstitution) of all things.”
Revelation 10:5-7 says of the Second Advent and the concluding last trumpet, “And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: but in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.”
When Jesus returns there will no longer be any need of prophets to predict the future; there will be no need for the gift of discernment. We will have full knowledge or full discernment. We will have arrived in eternity and “the mystery of God should be finished.” We shall have “come ... unto a perfect man.” God’s people will be glorified and arrayed in perfection. There will be no schisms in the body of Christ and the veil that comes with life will be removed in the afterlife.
The whole import and wording of the remainder of the passage perfectly supports the King James Version rendering and confirms the all-consummating nature of the Second Advent, which says, “when he shall begin to sound, the mystery of God should be etelesthee (or) finished.” It should be noted that the word etelesthee is a very strong climactic word that is rightly translated ‘finished’ in this reading and is consistently interpreted: completed, concluded, expired and accomplished.
We can therefore clearly assume that this is no minor insignificant occasion, but some glorious concluding event. It is of such a monumental magnitude that its arrival ensures “the mystery of God should be finished.” Moreover, its appearance also finally brings about “that there should be time no longer.”
Undoubtedly, there is only one significant impending event that is repeatedly advanced in Scripture that causes the final termination of the plan and purpose of God for “time,” and which concludes the mystery of God forever, namely the one final future all-consummating coming of Christ. This event sees the conclusion of the plan of God and the total destruction of the world/wicked and a general resurrection/judgment. It is undoubtedly a climactic event.