Jer 31 says all Israel shall be saved.• To arrive at the ‘corporate position’ one has to totally ignore Paul’s overriding message of two types of Israeli in Romans 9–11 (and in the whole book of Romans). Throughout, he is constantly differentiating between Israelis that are blind and Israelis that are elect.
• One also has to ignore the whole context and setting of Paul’s comments “all Israel shall be saved.” He uses the phrase immediately after demonstrating that the elect Israeli good olive only holds those Jews that are of the household of “faith.”
• As Paul expands his argument on the salvation of his own kinsmen, and tells us that all Israel shall be saved, he does it within the vital context of a faithful believing remnant of Israelis. Many fail to see that Paul has already established that the believing element within the overall physical nation of Israel is “a remnant.”
• Some also seem to overlook Paul’s supporting evidence from the Old Testament Scripture (in Isaiah 59:20) that shows that the people in view are a spiritual segment of the overall whole who put their faith in Christ and repent of their sin.
Romans 11 says all Israel shall be saved.
Modern Christians say, all does not mean all, but a few.
Ick!