You should write your own Bible. After all, everything your teach is opposite to God's Book. Your theology totally undermines Christ, His earthly ministry and His finished work on Calvary. It is an attack on God's truth. It is heretical. It should not be allowed on a Christian forum.
Romans 3:24-25: “Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation (hilasmos or atonement) through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.”
1 John 2:1-2: “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation (hilasterion or atonement) for our sins: and not for ours only, but also for the sins of the whole world.”
1 John 4:9-10: “In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation (hilasterion or atonement) for our sins.”
The word propitiation here in 1 John 2:1-2 and 1 John 4:9-10 is the Greek word hilasmos (Strong’s 2434) meaning atonement, i.e. (concretely) an expiator. In Romans 3:24-25 (Strong’s 2434) it is hilasterion, which refers to an expiatory (place or thing), i.e. (concretely) an atoning victim, or (specially) the lid of the Ark (in the temple) – the mercy seat.
At Calvary the guilt of our sins was transferred or imputed to Christ. Our penalty was laid upon Him. He was condemned on our behalf in order that we could be free.
Do you participate in the Lord's Supper?
You are denying a pivotal doctrine of Scripture.
When Jesus instituted the Lord’s supper in Matthew 26:28, which represented His shed blood for the remission of our sins, He declared: “For this is my blood of the new testament [diathēkē], which is shed for many for the remission of sins.”
Jesus was here speaking here about His death! The Greek word here “testament” is diathēkē meaning covenant or testament. The shedding of His blood, which expressly secured “the remission of sins” for His elect, constituted “the new covenant.”
Mark 14:24 parallels: “he said unto them, This is my blood of the new testament, which is shed for many.”
Luke 22:19-20 agrees: “And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup isthe new testament in my blood, which is shed for you.”
Some seem content to partake in what they deny.
1 Corinthians 11:24-26: “And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament [diathēkē or covenant] in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.”
Believers are asked to remember the Lord's death – which is “the new testament [diathēkē or covenant] in [His] blood” – until He returns. “The new covenant” is here identified with “the Lord's death.” There is no way around it.
This is an ongoing demand.
Colossians 1:20-21 says “And having made peace through the blood of his cross by him to reconcile all things unto himself; by him… And you, that were sometimes alienated and enemies in your mind by wicked works, yet now hath he reconciled.”
When a man or woman comes to Christ he is reconciled onto God, whereupon the power of sin is broke. Christ became our substitute at the cross even though He was sinless. He was condemned on our behalf for the purpose that we would be eternally free. He took our sin, our guilt, our past, our weaknesses, our sorrows upon Himself – in full. Calvary was a finished work.
Hebrews 13:20: “Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant.”
2 Corinthians 3:5-8 tells us that God: “our sufficiency is of God; Who hath made us (present tense) able ministers of the new testament [diathēkē or covenant]; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious?”
This is an ongoing reality.
Christ came to save sinners and He completed that perfectly, in that He secured eternal redemption for his elect through His death (Hebrews 5:8-9). He now sits at the right hand of majesty interceding for His elect.
Hebrews 8:6-13 declares: “now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant [diathēkē or covenant], which was (present tense) established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord." For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. In that he saith, A new covenant, he hath made the first old. Now that which decayeth worn out, decayed, declared obsolete) and waxeth old is ready to vanish away.”
Hello! Read what it is saying! “After” what “days”? After the “days” of “that first covenant” that he just mentioned. This is not rocket science. Can you not take Scripture in its context and let it speak for itself? Are you so besotted with the old covenant and so captivated with promoting futile animal sacrifices in the future that you cannot see and embrace the beauty, fulfillment and finality of the new covenant?
This is an ongoing reality.
