In Revelation 3:11-12, Christ promises His people, while speaking of His glorious all-consummating Second Advent, “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.”
This second coming passage confirms our notion. The heavenly city comes down from heaven with Christ when He returns.
This reading informs us that this “place,” which Christ spoke of has a name; being described as the New Jerusalem and that it “cometh down out of heaven” at His appearing. This truth should help those who struggle with the meaning and timing of Revelation 20, because Revelation 21:1-2 (which all commentators agree) appears immediately after the happenings of Revelation 20. Therefore, it places its appearing, which we have already established coincides with the second coming of the Lord, at the end of the millennium thus revealing a postmillennial appearing of Christ. Christ connects the appearance of the New Jerusalem at His Coming, declaring, “Behold, I come quickly.” It is at this all-consummating event that the New Jerusalem comes “down out of heaven from my God.”
Note that the exact detail described as occurring at the second coming – namely:
The “new Jerusalem” appears.
The “new Jerusalem … cometh down”
The “new Jerusalem … cometh down out of heaven.”
The “new Jerusalem … cometh down out of heaven … from God.”
Further evidence that the prepared New Jerusalem is coming down to the new earth is found in Revelation 21:1-4. It declares, “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.”
The New Jerusalem does not stay in heaven. We should not overlook: the detail described elsewhere in Scripture as occurring at the second coming of the Lord carefully matches that which takes place at the end of the millennium (definitely not the beginning). It is the “holy city, new Jerusalem” that is figuratively “prepared as a bride adorned for her husband” and which corresponds with the Lord’s teaching in John 14. This city is the only “prepared place” alluded to in the whole of the New Testament. This city, which appears with Christ at His Coming, is undoubtedly a heavenly “place” and is the single focus of every true saint of God – the place of eternal peace and rest from sin, the effects of sin (including death), and all sinners forever.