You have communicated what you suspect is the significance of particular passages. But the passages you quoted don't support your conclusions.
The ceremonial law was simply a signpost to Christ. No more. The cross removed this imperfect system. The shadow and the temporal could only remain until the real and eternal arrived. Why would God restore animal sacrifices when He sent His Son to make one final all-sufficient sacrifice for sin? After Christ comes there is no need for the typical sacrifices on the new earth? The fulfilment, the reality, the substance, will be in the midst of God's people. The shadow has been long discarded.
Hebrews 10:5-6 tells us,
“Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure.”
There is no room in the plan of God for the return of the imperfect Old Testament sacrifices. Once Christ (the final sacrifice) came and fulfilled His destiny by dying for man’s sin the former was done away. The old has been eternally abolished. God took upon human form. The Son of God being perfect could testify: “a body hast thou prepared me.” That body was perfect and His sacrifice was the sacrifice of sacrifices – the one that ended all the old covenant sacrifices.
Hebrews 10:8-10 confirms:
“Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.”
The old covenant was temporal and imperfect and could never satisfy God’s eternal plan for man. It has now been replaced by the new covenant with its focus upon the one individual all-sufficient perfect eternal sacrifice. The New Testament disallows the re-introduction of the abolished sacrifices and offerings. Christ is that final offering for sin.
When Jesus died on the cross He instituted the new covenant which allowed the believer to access God directly. No longer would the bulk of God’s people be excluded from the presence of the Lord by a veil. No longer did they need an earthly priest to represent them before God. They were now free to approach Him personally by simple faith. Christ removed the partition between God and His people when He laid down His life for our sins. He became man’s final high priest.
Hebrews 8:3-8:
“For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law … But now hath He [Christ]
obtained a more excellent ministry (than the priests that made imperfect sacrifices),
by how much also He is the mediator of a better covenant, which was established upon better promises. For if that first covenant had been faultless, then should no place have been sought for the second.”
The removal of the faulty old covenant is here connected to the replacement of the old covenant priesthood. The two are inextricably tied together. The one true eternal high priest has perfected the last sacrifice for sin, and now sits in heaven interceding for His elect. Thus He fulfils the two-fold duty of the priest (making atonement for sin, and interceding on the people’s behalf).