This is a repeat of the point I just answered. Beyond that, there is evidence that Jews, prior to Christian Premillennialism, believed that there would be a 7th millennium in human history, just as there was 7th day in the 7 days of creation. It's called the Millennial Day Theory.
This idea was apparently based on the Scripture which said, "A day is as a thousand years." So there isn't much biblical basis for the "Millennium" as a specific number of years. But the principle of "Seven" is certainly a big part of Scripture, and the translation of Seven into Seven Thousand may have some basis, as well.
So we are now in the millennium? It is now 2022!
I would agree that the visions in Revelation are not all chronological, even if there is a progressive narrative sequence. But in this case, the narrative requires there to be an advance in time following the return of Christ to destroy Antichrist. Satan, who was animating Antichrist, is bound for a thousand years, and later deposited where Antichrist had already been deposited. That requires a specific chronology that places ch. 20 after ch. 19.
I believe Revelation is full of 7 recaps. In my opinion, Revelation 17-19 is the 6th of 7 parallels. It is a record of God's dealing with Babylon. It culminates with the climatic coming of Christ. The wicked are all destroyed in that recapitulation, this agrees with every other Second coming passage. It is the end.
Revelation 19:11-16,
“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall shepherd them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”
A plain reading of the passage before us reveals that Christ is coming back with wrath to execute judgment and destroy all those left behind. He is not going to reward men for their rebellion by leading them unto the glorified new earth. Neither is Christ coming to engage in some ill-fated war against evil for a thousand years – that is not remotely in the text. The King of kings and Lord of lords will not have to fight for victory. He already won that decisively at the cross.
Christ is seen pouring out His wrath without mixture upon the nations as He smites them in His fury with “
a sharp sword” that comes “
out of his mouth.” What is the result of this act? It shall
“smite the nations” that have missed the catching away. This is what awaits the nations. They are going to be smitten. The word for “smite” in this text is the Greek word
patasso, which means to strike with a weapon or
to smite fatally. It means
to smite down, cut down, to kill, slay.
Let us be clear: Heis coming to smite down the nations, not corral them into some sin-cursed, goat-infested, death-blighted millennial age. It says that “
he treadeth the winepress of the fierceness and wrath of Almighty God.” This is not a pretty sight. This is not loose talk by God. This is not something that the nations should look forward to. What awaits the nations that have rejected Christ is utter destruction and devastation. The nations left behind are totally destroyed. Christ destroys them by the very utterance of His mouth.
The two words interpreted “fierceness” and “wrath” here are
thumos and
orge which are regularly employed in the New Testament to mean ‘fierceness, indignation, wrath and vengeance’. The word orge carries the additional meaning of ‘violent passion’. Clearly the Lord is not happy with those left behind. Like those left behind in Noah’s day and Sodom they face an awful end, as they receive the reward of their rejection of Christ.
Verses 17-18 continues,
“I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. The loipoy (or
remaining ones)
those left behind were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”
Please see that the wicked are destroyed by the sword of His voice. This is complete wholesale total destruction - for those left behind. There are no survivors!
The feasting part of the marriage supper of the Lamb is a symbolism depicted the destruction of the wicked. Why can this not be a symbolic depiction of the return of Christ and the events that accompany it (including the destruction of the wicked)?
The first part of the narrative outlines a detailed account of the assignment given to “the fowls that fly in the midst of heaven” by the heavenly messenger. The “fowls” are instructed to “come and gather” themselves “together unto the supper of the great God” in order that they would “eat”:
1. The flesh of kings,
2. The flesh of captains,
3. The flesh of mighty men,
4. The flesh of horses, them that sit on them,
5. The flesh of all men, both free and bond, both small and great.
This passage powerfully and solemnly reveals the full extent of the devastation that is to be focused upon the wicked on the day of God’s wrath. In perfect keeping with the rest of Scripture, this narrative graphically shows us that the destruction that occurs will be immediate, absolute and total and that, at this stage – after “the marriage of the Lamb” (Rev 19:7) – everyone left behind will be completely consumed; the birds of heaven filling themselves with “the flesh of all men.” Significantly, the suffix “both free and bond, both small and great” is added in order to fully impress the enormity and all-inclusive nature of this feast.
The whole thrust of this reading surrounds a climactic end to the world. Like the rest of Scripture, it records the complete rescue of the saints in the “marriage of the lamb” and the complete destruction of the wicked when the fowls consume the entire wicked left behind. The passage makes no allowance for goats-survivors in this great destruction passage or mortals squeezing into a supposed future millennium. This reading seems to fit in with the scriptural pattern of an all-consummating Coming - all the wicked being consumed.
The second coming of the Lord Jesus Christ will be a unique day in the annals of human history and unprecedented in its all-consummating character. Obviously, no other day has ever seen the end of the world and the final complete defeat of every last enemy of righteousness, truth and Almighty God. Neither has any other day seen the destruction of all wickedness by way of fire before. Notwithstanding, the Lord draws our specific attention to two notable days in human history to compare it with, and to fully illustrate the character and finality of this all-consummating day. These two particular days are familiar to most and are found in Holy Writ (both in the Old Testament), and give us an unparalleled insight into the nature, extent and detail of judgment on that impending last day. While, evidently there is no previous individual bygone historic example of a total global annihilation of the wicked by fire, these two individual days, when joined together, vividly portray what will occur on the final day of time. These two former days being (1) the day that Noah entered into the ark and (2) the day that Lot was rescued out of Sodom.