Since abandoning Premillennialism I have engaged in many debates/discussions on the matter of the second coming, end-times and the here-after. These are some of the major weaknesses I find in the Premillennialism doctrine, and are strong reasons why I believe the dogma should be rejected.
It does not matter what Scripture one looks at, or what topic under discussion, Premils have no plausible explanation for what they believe and no clear corroboration for their opinions. Their doctrine is bereft of any reasonable, logical, theological, or textual acceptance.
I want to list some of the issues that forced me to eventually abandon Premillennialism and embrace Amillennialism. My main reason for abandoning Premil was the severe lack of corroboration. I had a major issue with that! What is more: I had multiple problem-texts as a Premil that showed the Coming of Christ to be climactic and all-consummating. I have presented a lot of these questions in discussions over the years (since 2000) on boards like this and have failed to get any satisfactory corroboration for these questions. What I normally get is either blatant avoidance of the issues or "Revelation 20 says." This is so frustrating because Revelation 20 does not corroborate Revelation 20. Amils on the other hand tend to use the biblical premise "what saith the Scripture." The only conclusion I could arrive at is that the Premil interpretation of Revelation 20 is in error, it conflicts with numerous Scripture, and enjoys NO other serious scriptural support.
(1) Premil is totally preoccupied with, and dependent upon, one chapter in the Bible – Revelation 20. It interprets the rest of Scripture in the light of its opinion of one lone highly-debated chapter located in the most figurative and obscure book in the Bible. All end-time Scripture is viewed through the lens of Revelation 20. This is not a very wise way to establish any truth or doctrine. Take this passage out of the equation and Premillennialism has nothing in the inspired pages to support their main tenets. Amils have a problem with, and very much disagree with this form of hermeneutics and exegesis of many Scriptures.
(2) Premil hangs its doctrine on a very precarious frayed thread: that of Revelation 20 following Revelation 19 chronologically in time. To hold this, it has to dismiss the different recaps (or different camera views pertaining to the intra-Advent period) that exist throughout the book of Revelation, divorce it from repeated Scripture on this matter and also explain away the clear and explicit climactic detail that pertains to Revelation 19. Premil is dependent upon the dubious premise that Revelation 20 is chronological to Revelation 19. That is it! Disprove that and Premil falls apart.
(3) The detail Premil attributes to Revelation 20 compared to what the actual text explicitly says is day and night. Revelation 20 does not remotely say what Premil attribute to it. Many extravagant characteristics, events and ideas are inserted into Revelation 20 that do not exist in the said chapter.
For example:
· For years, it has been the Premil mantra that Jesus will be ruling in majesty and glory with a rod of iron for 1000 years on planet earth after the second coming. But this can be found nowhere in Revelation 20 or any other passage in Scripture?
· Premillennialists argue that salvation will continue on after the second coming. But where does it say that? The second coming brings a close to the day of salvation. Scripture makes clear: now is the day of salvation. It also shows the completion of the great commission ushers in the end of the world (Matthew 28:19-20). Scriptures tells us that “the longsuffering of our Lord” that marks the period before Jesus comes as a thief in the night “is salvation” (2 Peter 3:15). There is no more salvation after that.
· They argue that the old covenant arrangement will be fully restarted in a future millennium, even though Revelation 20 makes no mention of such teaching.
· Premillennialists speak about the restoration of an elevated position for ethnic Israel on their future millennial earth. But a careful study of Revelation 20 teaches no such thing.
· They insist that glorified saints and mortal sinners will interact in a future millennium, even though Revelation 20 makes no mention of such a belief.
· They present their future millennium to be perfect pristine paradise of peace and harmony when in fact it ends up the biggest religious bust in history, as billions of wicked as the sand of the sea overrun the Premil millennium. Their age is just 'more of the same'. There is more sin and sinners, more death and disease, more war and terror, more of the devil and his demons. The idyllic setting of the lamb enjoying sweet communion with the wolf, the bullock eating straw with the lion, the little kid-goat lying peaceably beside the leopard, the cow and the bear grazing happily together is quickly broken as the slaughter truck roar up from the temple. The Zadok priests quickly jump out and drag the unsuspecting animals aboard who had been lulled into a false-sense of security by Christ’s rod of iron rule. As the truck speeds off the millennial peace and harmony is broken forever by the bloody intent of the Zadok priests. When they arrive in Jerusalem they pointlessly slit the throats of the lambs, goats and bullocks because they are somehow needed as sin offerings, even though Jesus had made the final sacrifice for sin thousands of years previous.
(4) Premillennialists interpretation of Revelation 20 contradicts numerous explicit climactic Scriptures. Premillennialists have to insert “a thousand years” in passage after passage where it does not exist. This is called adding unto Scripture, something forbidden in the Word of God (Deuteronomy 12:32 and Revelation 22:18).
(5) Premil is always explaining away the clear and explicit New Testament Scripture (the fuller revelation) by the shadow, type and vaguer Old Testament. It uses indistinct or misunderstood Old Testament Scripture to negate and reject clear and explicit New Testament Scripture that teaches otherwise. We Christians have the benefit of the New Testament to explain what is difficult or obscure in the Old Testament. Christ has superseded the old covenant arrangement and now fulfils the new covenant arrangement as predicted. The New Testament is the greater revelation. The interpretation placed on the Old Testament by Christ and the New Testament writers override all other opinions and interpretations of man. As Augustine wrote: “The New Testament is in the Old Testament concealed, the Old Testament is in the New Testament revealed.”
(6) Many testify that they are Premillennial because they take the Word of God literal, yet, when you put their theology to the test an opposite picture unfolds. Premillennialism spiritualizes the literal passages and literalizes the spiritual passages. Their hyper-literalistic approach to highly-figurative Revelation is a case-in-point. Their own hermeneutics actually forbids their beliefs. As Kim Riddlebarger says: “Their own hermeneutics will not bear the weight that is assigned to it … they cannot make good on their own stated hermeneutics”