The religion of the Old Testament was filled with many practices that no longer apply: a separate priesthood, one or more intermediaries between God and people, an ornate temple of worship, priestly garb, many rituals and ceremonies, etc. Oh, wait, they're still alive in the Catholic church.
The OT is fulfilled in Catholicism whereas you guys just cancel it out.
Why does Catholicism feel it necessary to add so many OT rituals, etc. to faith in God?
Our heritage is rooted in Judaism, our "elder brother". You have no Jewish roots. There are no "additions" but developed forms of what was believed and practiced from the very beginning, by everyone everywhere.
By and large, Protestantism merely asserts “sola Scriptura” without much consideration of the seriously-flawed implications of the same, and judges all doctrines accordingly. Therefore, those which are deemed to be either outright unbiblical or insufficiently grounded in Scripture to be authoritative, are jettisoned: the Marian doctrines, Purgatory, Penance, the papacy, etc. Apart from the question of Tradition as a legitimate carrier (alongside and in harmony with Scripture) of Christian belief, much more biblical support can be found in Scripture for these “Catholic” doctrines than Protestants suppose.
One simply needs to become familiar with Catholic biblical apologetic arguments. The idea of doctrinal development is a key, in any case, for understanding why the Catholic Church often appears on the surface as fundamentally different than the early Church. Thoughtful Protestants owe it to themselves and intellectual honesty to ponder this indispensable notion before lashing out at the allegedly “unbiblical excesses” of Catholicism.
https://www.patheos.com/blogs/davearmstrong/2006/03/development-of-doctrine-corruption-of.html
Jesus didn't abolish ritual, He perfected them.
Jesus was a rural man who spoke Aramaic -- a true "man of the people".
Indeed.
ܐܴܦ݂ ܐܷܢܳܐ ܐܴܡܰܪ ܐ̱ܢܳܐ ܠܴܟ݂ ܂ ܕܱ݁ܐܢ̄ܬ݁ ܗ̄ܽܘ ܟܻ݁ܐܦ݂ܳܐ ܂ ܘܥܰܠ ܗܳܕ݂ܶܐ ܟܻ݁ܐܦ݂ܳܐ ܐܷܒ݂ܢܶܝܗ ܠܥܺܕ̱݁ܬ݁ܝ܂ ܘܬ݂ܱܪ̈ܥܶܐ ܕܱ݁ܫܝܽܘܠ ܠܴܐ ܢܶܚܣܢܽܘܢܳܗ
“Again I say to you that you are the
Rock (Kepha), and upon this
Rock (Kepha) I will build my Church, and the gates of Sheol will not subdue it.
The Greek transliteration of the Aramaic/Syriac word
ܟܺܐܦܳܐ is κῆφα. Our word
“Cephas” is the Latin transliteration of the Greek word. Paul refers to Peter by name ten times (from my count) in his letters. Of those 10 times,
he calls him Cephas eight times, but πέτρος only twice. This may indicate that Peter was commonly addressed by the Aramaic term in that time and place, which further corroborates the hypothesis that it is the name originally given to him by Jesus, and whose gender would not have conflicted in the two instances in Matthew 16. Why else would Paul, who obviously knew Greek just fine, consistently refer to Peter as
Cephas in letters written to congregations in the Greek-speaking areas of Corinth (Greece) and Galatia (Asia Minor, northwest of Cappadocia)? Because everyone understood who Rock was, no matter the language. Even further still, we have in John 1 another account of Jesus telling Peter that he will be called Rock. In this instance, even in the Greek we find Jesus telling Peter that he will be called
Kepha (using the Greek transliteration of the Aramaic)
It was never a problem until the middle of a revolt by hostile "reformers" whose faulty interpretation was born for political reasons.
Even in one of His finest hours he came into Jerusalem riding on the back of a donkey colt, not in a gilded chariot.
Because a gilded chariot would not fulfil prophecy.