Well, so much for being given the last word...
It would be helpful, though, to understand the clear implication of, and also the nature of this sending. That the Father sent Jesus clearly implies that Jesus was already with the Father, of course; He was with the Father from all eternity. Regarding the nature of this sending, Jesus Himself tells us why He was sent at the beginning of His public ministry. Reading from Isaiah 61, He says:
And then He says:
Jesus could do none of this if He were not God ~ who alone can, as Isaiah says, open the eyes of the blind, unstop the ears of the deaf, make the lame man to leap like a deer, and make the tongue of the mute sing for joy (Isaiah 35), all of which Jesus did, in addition to doing many other things only God can do, such as commanding and controlling nature itself and forgiving sins. John captures this in his first epistle, saying simply that "the Father has sent his Son to be the Savior of the world" (1 John 4:14). So, again, if Jesus is not God, then none of us has any hope of salvation, and there is no resurrection except to judgment, and our end is... well, I don't even want to think it, much less say it.
Grace and peace to all in the name of our Lord Jesus.

He of course he was a trinitarian, knowing full well the triune nature of our God. Well, he was... He's not with us anymore... :) ...but many of us will see him again and share in the new heaven and new earth with him. And Jesus, of course. But in the opening of his first epistle, it's abundantly clear:Peter, a Jew, is a non-trinitarian.
"Peter, an apostle of Jesus Christ,
To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:
May grace and peace be multiplied to you." (1 Peter 1:1-2)
To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:
May grace and peace be multiplied to you." (1 Peter 1:1-2)
Yes, and what people either don't get or outright deny is what it really means, Biblically speaking, that Jesus is the Son of God. It might also help to remember that Jesus is also the Son of Man.Peter, who do you say Jesus is? “You [Jesus] are the Messiah, the Son of the living God.”
Peter certainly is; see above. John certainly was, as we see from the outset of his gospel. And Jesus was very clear about His position as the second Person of the triune Jehovah, all through John, particularly in John 14.Peter and Jesus are non-trinitarians.
That's a very interesting statement, and in a sense, is true, as the three Persons of the triune Jehovah are in perfect unity, fellowship, and communion from all eternity to all eternity. But specifically speaking, the Father sent Jesus, as Jesus says in John 7:29 and John 20:21. It might also be noted that the Father sent the Holy Spirit, too, as Jesus was very clear would happen ~ and did, of course, at Pentecost, documented by Luke in Acts 2 ~ in John 14. Regarding why the Father sent Jesus,Well, if “God” is the Trinity then three persons sent “him”.
It would be helpful, though, to understand the clear implication of, and also the nature of this sending. That the Father sent Jesus clearly implies that Jesus was already with the Father, of course; He was with the Father from all eternity. Regarding the nature of this sending, Jesus Himself tells us why He was sent at the beginning of His public ministry. Reading from Isaiah 61, He says:
"The Spirit..." ~ the Holy Spirit ~ "...of the LORD is upon me, because He..." ~ the LORD ~ "...has anointed Me..." ~ Jesus ~ "...to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor."
And then He says:
"Today this Scripture has been fulfilled in your hearing."
[Luke 4:18-21]
[Luke 4:18-21]
Jesus could do none of this if He were not God ~ who alone can, as Isaiah says, open the eyes of the blind, unstop the ears of the deaf, make the lame man to leap like a deer, and make the tongue of the mute sing for joy (Isaiah 35), all of which Jesus did, in addition to doing many other things only God can do, such as commanding and controlling nature itself and forgiving sins. John captures this in his first epistle, saying simply that "the Father has sent his Son to be the Savior of the world" (1 John 4:14). So, again, if Jesus is not God, then none of us has any hope of salvation, and there is no resurrection except to judgment, and our end is... well, I don't even want to think it, much less say it.
Peter also said I say again, so many misunderstand and so vastly underestimate and thus understate what it means that Jesus is the Son of God. That Jesus is also the Son of Man, as He Himself refers to Himself several times, should be of help. There is GREAT significance and GREAT parallelism between the two titles/designations. To put it succinctly, the Father and the Son have different roles within the economy of the triune Jehovah, the Godhead. There is equality in nature, but subordination in their personal roles (the Son submits to the Father, but not vice versa). When God the Son calls God the Father “my God,” He is affirming His relationally subordinate role without denying His full deity. And, having humbled himself and emptied Himself even while in the form of God and taken the form of man ~ as Paul says in Philippians 2, He made Himself completely submissive to the Father and can therefore say ~ in His human condition ~ that the Father is His God....as Peter expressed it - “Blessed be the God and Father of our Lord Jesus Christ.”
...Chalcedonian Christianity...

Grace and peace to all in the name of our Lord Jesus.