Daniel 9:24 tells us that Jesus will do these 4 things: -
1. To make reconciliation for iniquity,
2. To bring in everlasting righteousness,
3. To seal up vision and prophecy,
4. And to anoint the Most Holy.
Here’s why you’re wrong: Jesus did not yet do all 4 of those - He did #1 on the criss - the rest wont be fulfilled or completely fulfilled, until the yet-to-come 70th week:
. The prophecy of the Seventy Weeks.
1. (Dan 9:24 a) Seventy weeks are determined for the Jews and Jerusalem.
Seventy weeks are determined for your people and for your holy city,
a. Seventy weeks are determined: There is almost universal agreement among Bible scholars and commentators that this refers to seventy sets of seven years, or “weeks of years.”
i. In ancient Hebrew, weeks simply refers to a unit of seven. The Hebrew word here is often used to mean a unit of seven days, but it may also be used for a unit of seven years.
ii. “The Jews had Sabbatic years, by which their years were divided into weeks of years, as in this important prophecy, each week containing seven years.” (Clarke)
iii. Gen 29:15-28 is an example of using this ancient Hebrew word (shabuwa’) for both “seven days” and “seven years” in the same context.
b. For your people and for your holy city: The seventy weeks are focused upon Daniel’s people (the Jews) and his holy city (Jerusalem).
i. Unless the church has become Israel, it is not in view here. Talbot calls the seventy weeks “God’s calendar for Israel” in that it does not focus on the Gentiles or the church.
2. (Dan 9:24 b) What will be accomplished in the seventy weeks.
To finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy.
a. To finish the transgression: This means that transgression itself will be finished. Taken literally
this means establishing an entirely new order on earth, with an end to man’s rebellion against God.
i. “The culmination of appointed years will witness the conclusion of man’s ‘transgression’ or ‘rebellion’ against God -
a development most naturally entered into with the establishment of an entirely new order on earth. This seems to require nothing less than the inauguration of the kingdom of God on earth.” (Archer)
b. To make an end of sins: Taking these words at face value, this means not only the end of the guilt of sin,
but an end of sin itself. It means vto “seal up” or “restrain” sins. This looks to a new, redeemed world.
c. To make reconciliation for iniquity: Man’s iniquity must be reconciled to God’s justice and holiness. This work was clearly accomplished at the cross.
d. To bring in everlasting righteousness: One might take this in an individual sense, but there have always been righteous individuals.
Taking the statement at face value, this means a new order of society brought in by the Messiah.
e. To seal up vision and prophecy:
This speaks of both the ending and fulfillment of prophecy, concluding the final stage of human history and culminating with the reign of the Son of God.
i. “It must include his enthronement.” (Archer)
f. To anoint the most holy: Taken at its simple, literal meaning, this refers to a place, not a person. There is a most holy place - the most holy place of the temple - that will be anointed and blessed.
g. Taken as a whole, Gabriel made a remarkable announcement to Daniel. He told him that each of these amazing things would happen within the period of seventy weeks.
i.
Looking back in history, we can only say this things have each been fulfilled if we ignore their plain, literal meaning and give them a “spiritual” meaning that ignores their plain meaning. Some like to say that these promises are fulfilled generally in the spread of the gospel over the centuries, but this ignores the plain and simple meaning of these words