Romans 5, Christ in Our Place
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For when we were still without strength, [d]in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die.
8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Revelation 13:8
All who dwell on the earth will worship him, whose names have not been written in the Book of Life of
the Lamb slain from the foundation of the world.
We were reconciled with God through Christ's death.
Christ is the Lamb slain from the foundation of the world
And in DUE TIME, Christ died for the ungodly.
You can maybe comprehend the certain plan of God connecting this reconciliation with us from the beginning of time, yet only fully completed in DUE Time to fulfill all righteousness, as a witness to the universe, that God can not lie, and God's promises all get accomplished by His Word.
Galatians 4 and the time appointed.
Now I say
that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, 2 but is under guardians and stewards
until the time appointed by the father. 3 Even so we, when we were children, were in bondage under the elements of the world. 4 But when the fullness of the time had come, God sent forth His Son, born[
a] of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons.
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And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, [b]“Abba, Father!” 7 Therefore you are no longer a slave but a son, and if a son, then an heir [
c]of God [
d]through Christ.
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21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. 23 But he
who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24
which things are symbolic. For these are [g]the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all. 27 For it is written:
“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”
28 Now we, brethren, as Isaac was, are children of promise. 29 But, as he who was born according to the flesh then persecuted him
who was born according to the Spirit, even so
it is now. 30 Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.
While these things are symbolisms, these things are still true and the reality of our relationship with God is most certain having been established by God from the beginning of time, as to whom God chose to be Christ's children, that God gave us to Christ before our birth. and died for us from the foundation of the world.
2 Thess 2 is not symbolic, but is another clearly written truth.
Stand Fast
13 But we are [
f]bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through [
g]sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our [
h]epistle.
16 Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given
us everlasting consolation and good hope by grace, 17 comfort your hearts and [
i]establish you in every good word and work.
28 Now we, brethren, as Isaac was, are children of promise.
Means we are the promised children of God, and not of the world, we are of God.