I would research the definition on pro-ginosko, because God's Omniscience means he sees what is going to happen in the future. God's awareness of the future and man's choices are a necessary attribute of God. God's pre-planning is based on all data that God has, such as future events.
God does not decree certain events randomly. God does NOT look into the future and decree who is going to be saved. He predetermines the plan not the person. For example, God predetermined that those IN CHRIST would be conformed to Christ's image. But he doesn't unilaterally predetermine who will be saved. The concept of God choosing who will get saved is not taught in Scripture.
In Rom 16.7. Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was.
Note that Andronicus and Junia were IN CHRIST before Paul was. If the saved were all elected in him (Eph 1) in eternity past, then how is it possible for Andronicus and Junia to be in Christ before Paul was?
If you start in the OT and go to every instance of elect/chosen you will not find one instance where it refers to salvation. So the concept of elect/chosen gets part of its meaning by searching the OT first. When you come across Eph 1.4, where Paul tells us "we were chosen in him..." To be chosen is to be part of a privileged group, not being chosen to salvation. There is one verse in the NT that might imply that, but I will let you find it.
YOu base your understanding of Scripture on someones teaching and not the original words.
You should research pro-ginosko for it does mean pre-planning.
And God deciding who gets saved is clearly taught.
John 6:37
All that the Father giveth
me shall
come to me; and him that
cometh
to me I will in no wise cast out.
No one can come to Jesus unless the Father gives that person to Jesus.
John 6:44
No man can
come to me, except the Father which hath sent
me draw him: and I will raise him up at the last day.
You can't come to Jesus unless compelled by the Father (that is the meaning of drawn)
John 6:65:
65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
We can't come to Jesus unless it was given to us by God.
Romans 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to
election might stand, not of works, but of him that calleth;)
We are elect by Him not by our choices.
Ephesians 1:4
According as he hath
chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
He chose individuals to be in Him not choosing to be holy and waiting to see who would of their own free will decide to join in.
Romans 8:8
King James Version
8 So then they that are in the flesh cannot please God.
Those in their human nature CANNOT please god!! Saying yes to jesus pleases God so those in their fallen nature CANNOT do this of themselves.
1 Corinthians 2:14
King James Version
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
the unsaved cannot even understand the things of God and considers them foolish!
Romans 9:14-24
King James Version
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Paul says god making one lump dishonorable and one lump honorable applies to Jews and Gentiles both!
A plain reading of Scriptures puts God in control and not some mythical free will in an unsaved person.