Agreed with all except your last reference.
Tertullian was concerned about defending Christianity against Roman persecution, he was more concerned about heretics and their doctrines that might kill Christians’ souls, not merely their bodies.
He had already given in to Greek mythology and was convinced in immortal soulism, a false doctrine introduced to the body very early after the conformed Apostles.
You do well to remain with the Apostles as they were approved of God and of the Lord Jesus Christ
F2F
Let's refine this assertion-
Your statement about Tertullian raises several valid points but requires some clarification and context for accuracy.
Tertullian's Concern for Heresy: It is true that Tertullian was deeply concerned with defending Christianity, not only against Roman persecution but also against heretical teachings that he believed threatened the purity of the faith. He viewed heresy as a more dangerous threat than Roman oppression because heretical beliefs could lead souls away from salvation. Tertullian is well-known for his vehement opposition to Gnosticism, Marcionism, and other early heresies, and he wrote extensively to counter these movements (e.g., Against Marcion and Prescription Against Heretics). These writings often emphasize the danger of false teachings for the spiritual well-being of Christians.
Tertullian's Views on the Soul: Your claim that Tertullian had already adopted Greek mythology and the doctrine of the immortality of the soul requires
more nuance. Tertullian was influenced by Greek philosophy, particularly Platonism, which believed in the immortality of the soul.
However, Tertullian did not fully adopt all aspects of Greek mythology. He acknowledged that the soul is immortal, a view he argued in works like On the Soul, where he supported the idea of the soul's immortality and its accountability before God.
However, his views on the soul diverged from Platonic thought in certain areas, as he also emphasized the bodily resurrection in contrast to some Greek philosophical teachings that saw the material body as less important than the soul.
The Influence of Greek Thought: While it is true that some elements of Greek thought, including ideas about the soul, had an influence on early Christian theology,
it is important to recognize that Tertullian was often critical of over-reliance on Greek philosophy.
In fact, Tertullian famously asked,
"What has Athens to do with Jerusalem?"-suggesting that Christian thought should not be overly influenced by Greek philosophy. Nevertheless, the integration of Greek ideas about the soul into early Christian theology, including the immortality of the soul, became a common feature of later Christian thought, though not without criticism from theologians like Tertullian and others in the early Church.
Sources:
Tertullian's Apology and Prescription Against Heretics for his views on defending against heresy.
On the Soul for his thoughts on the immortality of the soul.
The Cambridge History of Christianity and Tertullian: A Historical and Theological Study by Robert E. M. Wyse for deeper context.
If you're not particularly interested in the Early Church Fathers (ECFs) prior to Augustine, I completely understand.
J.