That's another false doctrine based on (your own) total eisegetical insertion of (your own) opinion into a text which states that there will be no more delay - no more time given for the beast - and the 7th trumpet will sound at its appointed time.
All the doctrine you build on the basis of your own opinions and private interpretations of the scripture such as you do above, becomes false doctrine.
The worst part of your false doctrine though is your teaching of a kingdom of Christ in heaven comprised of spirits, ostensibly with "spiritual bodies".
The human spirit without the human body does not have another body. Spirit is spirit. Remember that we are not the Creator - God is - so think of GOD'S creation, not your own imagination.
God created humans, and humans are comprised of body, soul, and spirit.
The only body your soul now has, is your body.
The only body your spirit now has, is your body.
When your body dies, your spirit does not get "another" body. Your spirit will go be with Christ who is in the bosom of God the Father, because He is in you and you are in Him through faith in Him,
and you will be longing for the resurrection of your body so that you can function as a whole human being again - because your human spirit has no limbs without your human body.
The human spirit is spirit, and the only
body your spirit will ever have, is
your body - either the one you are in now, or the one that will be raised from the dead when Christ returns
(future-tense raising from death).
That's the way God created Adam and Eve, and you are sorely mistaken in your belief that the Kingdom of heaven is a Kingdom of Christ
in heaven that is being built and populated by human spirits
without human bodies (or human spirits with
other "bodies", i.e the
"spirit bodies" that only exist in your imagination).
The Kingdom of heaven - Christ's Kingdom - is now on the earth that God created, in that He dwells in His body, and the Kingdom of heaven/Christ is to be on the earth that God created, when He makes all things new.
1 Corinthians 12
27 And you are the body of Christ, and members in part.
28 And God set some in the church, firstly, apostles; secondly, prophets; thirdly, teachers, then works of power, then gifts of healings, helps, governments, kinds of languages.
29 Are all apostles? Are all prophets? Are all teachers? Are all workers of power?
Ephesians 4
11 And truly He gave some to be apostles, and some to be prophets, and some to be evangelists, and some to be pastors and teachers,
12 for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.
The body of Christ is on earth.
1 Thessalonians 4
13 Now we do not want you to be uninformed, brothers and sisters, about those who are asleep, so that you will not grieve like the rest who have no hope.
14 For if we believe that Jesus died and rose again, so also we believe that God will bring with him those who have fallen asleep as Christians.
15 For we tell you this by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not go ahead of those who have fallen asleep.
16 For the Lord himself will come down from heaven with a shout of command, with the voice of the archangel, and with the trumpet of God, and the dead in Christ will rise first.
17 Then we who are alive, who are left, will be suddenly caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
18 Therefore encourage one another with these words.
Question: Does Paul call say that those who had fallen asleep are alive in Christ in the above verses? Or does Paul call them the dead in Christ?
Why are you saying they are
alive in Christ when Paul says that they who have fallen asleep in Christ are
dead in Christ?
Do you want to correct Paul's theology too?
17 And if Christ be not raised, your faith is vain; all of you are yet in your sins.
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
20 But now is Christ risen from the dead, and become the first-fruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.
What Paul means by "If in this life only we have hope in Christ, we are of all men most miserable." can and must only be interpreted by the context of what he is talking about - he is not talking about "life in heaven after death" but the resurrection of the body when Christ returns.
We are not "raised from the dead" into 'spiritual bodies' when we are born of the Spirit of God. Eternal life is imparted to us through the quickening of (God's) Spirit and our spirits become united with Christ - where we will be in spirit after we die, until the resurrection of the dead when the dead body is raised a spiritual body so that our spirits can be reunited with our bodies and we can function as human beings again - the human beings that God created us to be.
God created humans to live on earth and humans are comprised of body, soul and spirit. God has not changed His purpose for creating Adam. Death (the body dying and Adam's spirit no longer existing on earth in his body) is the enemy of God.
The gospel is about forgiveness of sins and
the resurrection of the body that is the home of the spirit of a human. Your theology changes the gospel into some weird, gnostic, spirit and body separation by creating another, separate and non-existent
body for the human spirit, as though death - the death of the body - is the
friend of God.