Then you disagree with history.
No... <chuckles> The Roman Catholic Church's
claim of exclusivity is historical, for sure, but history is chock-full of... bad things... <
smile>
I well understand your opinion. We disagree. It's okay. <
smile>
Why do you believe the New Testament is the Word of God?
Wow. Why do you not?
The NT Canon is in effect, a Sacred Tradition of the Catholic Church.
Hmmm, I see. I strongly disagree, of course, but yeah, I... um... see. I think... <
smile>
So, BOL, do you think the New Testament is the Word of the Catholic Church?
I would say that certainly, the one holy, catholic (small 'c'), apostolic church has its beginnings in the first century A.D., but... <
smile>
YOU yourself admitted that the prophecy of the Woman in Rev. 12:1 wasn’t “All” about Jesus.
You'll have to remind me how that came up and what I actually said, BOL. I mean, you don't
have to, of course, but... I know that one thing I
have said is that all of Scripture is about Jesus in one way or another, so that would include Revelation 12... Not sure exactly what you mean with this statement; all your bolding and capitalizing is (frankly) a bit irritating, but in this case your capitalizing and bolding of and scare quotes around 'all' is... well, confusing. We can talk particularly about Revelation 12 if you want, but I would suggest we break that off as a side conversation of its own.
It definitely about Him . . .
Well, as I said above, all of Scripture is about Jesus in one way or another...
Okay – so, WHAT part of was a “misappropriation/misapplication”?
I
BELIEVE I've been very
CLEAR.
See what I did there? <
smile>
The will of God is NOT always followed.
Humanly speaking, no; I agree. <
smile>
1 Tim. 2:4 tells us that God wills the salvation of ALL men and that they ALL to come to a knowledge of the truth.
He
desires this, BOL. There's quite a difference between His will and His desire(s). Even humanly speaking, we sometimes will contrary to our desire; it is certainly possible to desire something, even intensely, but decide against that desire for one reason or another.
Will ALL be saved? According to Jesus, there are MANY who will choose the broad path that leads to destruction (Matt. 7:13-14) . . .
Right, so, building on your previous statement that "God wills the salvation of all men" and coupling that with your insinuation here that not all will be saved, would you then, as a result, say that God fails at least sometimes to execute His will? Or that God executing His will with regard to salvation
depends on man's choosing? Answering 'yes' to either question here would be... unwise... <
smile>
We are ALL called to be co-workers (sunergos) with God...
Ugh. <
smile> To be honest, I'm not quite sure what it really means to you for us to be "co-workers with God." <
smile> That may be something else for another side conversation. <
smile>
Certainly, as Christians, we are called to be instruments of His strong Right Hand, proclaiming the excellencies of Him Who called us out of darkness into His marvelous light (1 Peter 2:9), exhorted to offer ourselves as living sacrifices to God (Paul, Romans 12:2) and to be doers of the word, and not hearers only (James 1:22)...
...by cooperating with His grace, which is a gift that CAN be rejected.
God gives grace to all in one way or another, whether they know it or acknowledge it ~ or even "cooperate" (whatever you mean by that...) with it ~ or not. This is what we call
common grace, meaning common to, given to, all men.
But not all ~ as you agree, it seems ~ receive the grace of
salvation; this grace is what we call
particular grace, meaning it is given to only those whom God chooses to give it, His
elect, a subset of all men who receive His mercy and compassion, which He gives only to some/many ~
"He has mercy on whomever He wills, and He hardens whomever He wills" (Romans 9:18) ~ despite the fact that no one is deserving, and quite the opposite, that all are absolutely
undeserving of this grace and fully deserving of the opposite.
In any/either case, though, BreadOfLife, generally speaking, grace, by definition, is
unmerited favor, and God gives it in various ways and degrees based solely on His will and according to His glory. As Paul says, God, in desiring to show His wrath and to make known His power, has endured with much patience those
not of Israel,
not among His elect, in order to make known the riches of his glory for those
of Israel, His elect, all those He calls not from the Jews only but also from the Gentiles (Romans 9:22-24). But to say ~ as you seem to be suggesting ~ that we
merit His grace in some way by "cooperation" ~ especially with regard to His great salvation ~ then such is to make grace out to be something other than grace entirely, which is exactly what Paul says in Romans 11:5-6, that
"there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace."
Again, I suggest we get back to the one or two specific things we were talking about... or break this off here and now.
Grace and peace to you.