References to Christ Being an Angel…
Jesus' Divine Nature
Hebrews 1:3-6: Jesus is described as the
"brightness of [God's] glory" and the "express image of His person," who upholds all things by His word of power. God explicitly declares,
"Let all the angels of God worship Him."
Angels, including Michael, are commanded to worship Jesus, highlighting His superiority and divine nature.
John 1:1-3: Jesus is identified as the Logos (Word), who was with God and was God, through whom all things were made.
This eternal, creative role surpasses any angelic function.
Jesus' Sonship and Kingship
Hebrews 1:8: God addresses the Son, saying,
"Your throne, O God, is forever and ever."
This affirmation of Jesus as God places Him above created beings, including Michael.
Revelation 19:16: Jesus is called the
"King of kings and Lord of lords," a title that implies supreme authority, not shared with any angelic being.
Jesus' Role as Mediator and Savior
1 Timothy 2:5: Jesus is uniquely described as the
"one mediator between God and men." This mediatorial role involves the reconciliation of humanity to God, a task not assigned to angels.
Hebrews 2:14-17: Jesus partook of flesh and blood to destroy the power of death and make atonement for sins, a mission beyond the scope of any angelic being, including Michael.
Jesus' Authority over Angels
Colossians 1:16: All things, including thrones, dominions, principalities, and powers, were created through and for Jesus. Angels, as part of creation, are subject to Him.
Jude 1:9: Michael is portrayed as disputing with the devil over Moses' body, but he does not rebuke Satan directly, instead saying,
"The Lord rebuke you." In contrast, Jesus exercises direct authority over demons and Satan (e.g., Matthew 4:10, Mark 5:8).
Jesus' Unique Titles and Attributes
Isaiah 9:6: The Messiah is called "Mighty God" and "Everlasting Father," titles that affirm His deity, not shared with Michael or any other angel.
Revelation 22:13: Jesus declares,
"I am the Alpha and the Omega, the First and the Last, the Beginning and the End," identifying Himself as eternal and uncreated.
Worship Reserved for Jesus
Matthew 28:9, 17: Jesus receives worship from His disciples after His resurrection, something no angel, including Michael, is permitted to accept (cf. Revelation 22:8-9).
Jehovah's Witness question: Who do you think the archangel Michael is, according to Daniel 10:13, 21, Daniel 12:1, Jude 9, and 1 Thessalonians 4:16? Did you know that Jesus is the archangel Michael?
My answer: The archangel Michael is simply who the Bible says he is. He is the archangel Michael. Not a single verse of scripture says the archangel Michael is Jesus Christ.
"To which of the angels did God ever say, 'Sit at my right hand'?" -- Hebrews 1:13. Jesus could not, therefore, be the archangel Michael because scripture says say that Jesus will sit at the right hand of God the Father.
"It was not to angels that he has subjected the world to come" -- Hebrews 2:5.
You asked me where the Bible says that angels will not judge the world. Here it is in Hebrews 2. Because the Archangel Michael is an angel, he could not be the Ruler of the world, could he? Since Scripture says Jesus is to be the Judge and ruler, he cannot be the Archangel.
I like the way Ken Taylor puts Hebrews 1:14 in his paraphrased Living Bible:
"The angels are only spirit-messengers sent out to help and care for those who are to receive his salvation."
Angels do accomplish specific tasks for Yahweh, but they will not "judge" the world. That should be clear from reading chapters one and two of Hebrews.
Now, as to who Jesus Christ is, the Bible clearly identifies Jesus as God:
"The Word was God" -- John 1:1. This passage clearly echoes of Genesis 1:1. It points to the eternal existence of "The Word" (Jesus). Only God is eternally pre-existent. I like the way the New English Bible translates John 1:1:
"What God was, the Word was."
"Thomas said to him, 'My Lord and my God." -- John 20:28. Unless we perform weird mental gymnastics with the syntax of this statement, we have to recognize that Thomas was saying that Jesus was God. Thomas is not addressing two different persons. When Thomas spoke to Jesus, he called Him
both Lord and God.
"From them is traced the human ancestry of Christ, who is God over all" -- Romans 9:5. Doesn't the apostle Paul clearly identify Christ as God in this passage?
"In Christ all the fullness of the Deity lives in bodily form" -- Colossians 2:9.
If all the fullness of the Deity is in Christ, then He is Deity, isn't He?
Here's how Bible scholar William Barclay translates Colossians 2:9:
"It is in Christ that godhead in all its completeness dwells in bodily form."
"But about the Son he says, 'Your throne, O God, will last forever and ever" -- Hebrews 1:8.
Isn't the Son being clearly addressed as "God" in this verse?
You cannot come to any other conclusion if you correctly analyze the grammar of this sentence. Earlier, in verse 7, the writer talks about what angels are and then uses the linking word "but." Doesn't that conjunction "but" signal that the writer is no longer talking about angels (even archangels)?
"They will call him Immanuel -- which means 'God with us'" -- Matthew 1:23. The title says
"God with us."
It doesn't say Jesus is "Archangel Michael with us," or "Someone who is like God with us," or "Someone who is almost God with us." It cannot be stated any more clearly than "God with us."
"They will make the teaching about God our Savior attractive" -- Titus 2:10. Over and over, the Bible calls Jesus "Savior." Those passages include Titus 1:4, 2 Peter 3:18, and 1 John 4:14. In Titus 1, Paul calls Jesus our Savior. In Titus 2, Paul refers to God as our Savior. We don't have two Saviors. We have one. That Savior is Jesus Christ, God Himself in human form.
Thanks.
J.