Okay... here... to your lead-in statements:
Grace and peace to both of you.
In the sense that he will not, but will naturally be inclined against the things of God, and therefore will follow his natural inclination and will thus will freely reject the things of God... because he is not of God, but of the devil; naturally ~ unless and until he is born of God by the Spirit ~ his father is the devil, rather than God.1. TOTAL DEPRAVITY STATES THAT MAN IS UNABLE TO SEEK GOD...
Sure he is, but he will not ~ again, unless and until he is born of God by the Spirit ~ his father is the devil, rather than God. Until that point (if it comes at all, because for some it will not), he will always, very freely, reject the things of God, regarding it as foolishness.MAN IS ABLE TO SEEK GOD...
Again, if you had stopped after 'saved,' you would have been good... <smile> Now, if you want to say that by exclusion from being chosen by God, and thus passively predestined, then that might be somewhat okay, but predestination is active by definition. It's something that God actively did. Again, for those not chosen, and not therefore predestined to be conformed to Christ, God gives them over to their own foolish passions, because they have ~ of their own free will and accord ~ exchanged the truth for a lie and worship creation rather than the Creator (Romans 1).2. UNCONDITIONAL ELECTION STATES THAT GOD CHOOSES WHO WILL BE SAVED AND WHO WILL BE DAMNED, ACCORDING TO REFORMED THEOLOGY.
As I have said, I agree with this, and all "the reformed" and historical Calvinists (and Calvin, of course) do (did). But, yet again, regarding all these things, still ~ and this is most certainly not in any way a denial of man's making a choice or that he acts in his own faith ~ "it depends not on human will or exertion, but on God, who has mercy," (Romans 9:16) and we Christians can make evident, even to ourselves, thus "work(ing) out (our) own salvation with fear and trembling, for it is God who works in (us), both to will and to work for His good pleasure" (Philippians 2:13).THE BIBLE STATES THAT GOD HAS SET CONDITIONS FOR SALVATION SO THAT ANY PERSON MAY BE SAVED:
Both are true, as I have said, but in different senses, namely the first being efficacy ~ limited in that respect; God applies it to only some ~ and the second being sufficiency ~ unlimited in that respect,, in terms of ability to cover all. Both are true.3. LIMITED ATONEMENT STATES THAT JESUS DIED FOR JUST A FEW PERSONS, ACCORDING TO REFORMED THEOLOGY.
THE BIBLE STATES THAT JESUS DIED FOR ALL MEN TO REDEEM THEM FROM SATAN'S GRIP.
All true except for the "must accept salvation" part, because of the sense... which is nonsense... in which you say that. Again, if you were to replace 'must' with 'will,' and that it comes about because of being born again of the Spirit ~ which is only a product of God's will, but which means one changes his own will because of this... because then he is no longer of the devil but of God ~ then we will agree. But... you have free will and thus will not accept that concession.4. IRRISISTIBLE GRACE TEACHES THAT MAN CANNOT RESIST GOD'S GRACE AND HE MUST ACCEPT SALVATION IF GOD SO CHOOSES, ACCORDING TO REFORMED THEOLOGY. THE BIBLE STATES THAT MAN HAS THE FREE WILL TO DENY SALVATION.
Well, the "make" part is in the sense of enabling, by His power, His empowering us, so the credit ~ and glory ~ is His. And this too is His amazing grace. And so, again, one cannot stop there as you have; one has to finish the thought. This is what Arminians do, at least inadvertently, because of their underestimation of man's sinful state and overly strident devotion to this thing called free will, inadvertent though it may be. To the latter, really, the issue is not really free will at all but what we might call free agency, or complete (even total) autonomy. Only God is a "free agent," or completely and totally autonomous, accountable to no one but Himself. Yes,5. PERSEVERANCE OF THE SAINTS TEACHES THAT GOD WILL MAKE TO PERSEVERE TILL THE END THOSE THAT GOD HAS CHOSEN FOR SALVATION,,,ACCORDING TO REFORMED THEOLOGY.
Of course. See above; it applies to faith, which is the gift of God, and all of God's gifts are irrevocable (Romans 11:29).THE BIBLE TEACHES THAT JESUS AND PAUL, ETC. EXHORTED BELIEVERS TO KEEP THE FAITH...IT IS NOT AUTOMATIC:
Yes, we do. <smile>So, we have a choice...
We all do. This is not really the choice we're talking about. <smile>I choose the Word of God.
See above, Lambano."Total Depravity" is understood here to be "Total Inability". This is the original Reformed understanding of Depravity, despite Pinseeker's earlier protest to the contrary.
Nobody deserves it, that's for sure. But once God gives it... <smile> He most certainly does not lie or mislead folks....no believer should ever have assurance of their salvation.
May be one who, according to God's will, is endowed with a smaller measure of it than another believer. This is 1 Corinthians 12 (vv, 9, 11, to be specific). But if this is the case, then that other believer is called to help the first believer, because the latter, having this greater in measure faith, is called to help the former in his faith... These spiritual gifts are for the common good (vv, 6-7), in the very sense that ~ referring to Proverbs 27:17 here ~ "iron sharpens iron," and we are to build each other up in the Lord, as Paul says in 1 Thessalonians 5:11 ~ "encourage one another and build one another up..."...a believer who is struggling with assurance...
In the sense that even our belief, like everything else about us, is imperfect, this is true. But I would submit that if one is worried about whether or not he or she is truly elect, then he or she knows the importance of being one of God's elect and is therefore undoubtedly inclined to the things of God rather than to the things of the devil... which is therefore proof positive of his or her being one of God's elect. And in this way, then, we can rest assured of God's assurance (which is what our faith is... Hebrews 11:1). <smile>...should justifiably wonder whether or not they are truly elect.
Grace and peace to both of you.
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