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I don't know what to say.He has no favourites...I can assure you at times ,especially what I am going through at the moment, I don’t feel blessed, I know he is in control, but it doesn’t stop me hurting, especially as I live alone and hardly ever see my family just lately,..I feel very physically alone to be honest, I know I’m not alone in spirit,..but I am physically...I can’t get another dog as my AF has come back....I would appreciate your prayers as quite honestly I’m struggling at the moment, ..family problems and a situation that I have been in for the past 33 yrs...still I wait for God to bring it to fruition...
I’m struggling but it doesn’t stop me praising Gods Name....”.now, “.........all I’ve been doing latey ,past time, is moaning to him..lol...I’ve starting praising him again, even though I’m struggling....when I think of what Jesus must have gone through, ..it helps me with my struggles..ive been crying a lot to God lately, asking him to remove this burden I’ve been carrying for the past 33 yrs, I ask him to take it from me, he does, then I keep taking it back on board, even though it’s not my burden to carry, it involves me......my faith in God is very much up and down at the moment, especially in this 33 yr situation that I’ve never been able to share with anyone....only God...we all have our cross to carry , Brother, we well know, it ain’t no easy road that we walk...I know what you have faced just lately, the heartbreak you both must feel, I pray that God helps to heal that pain of losing a beloved Son....my thoughts and prayers are often with you both..
Yes, and that applies to every one of us who have been born again and are thus regenerate by and of the Holy Spirit. Paul uses the same transliterated Greek word in Ephesians 1:6. It is God’s grace, of course, and He has blessed us all with it in the Beloved.…Kecharitomene means far more than that . . .
"It denotes one who has been and still is the object of divine benevolence, one who has been favored and continues to be favored by God, one who has been granted supernatural grace and remains in this state.
There is no Biblical evidence at all for this. But, I will say it is possible for God to convert anyone to Christ even while he or she is in his or her mother’s womb; John (Elizabeth’s son) is proof of that.The Immaculate Conception posits, however, that Mary was saved at conception – that grace being applied to her prior to her birth.
No idea what spurred this comment. I certainly didn’t say or suggest such.Nowhere does the Magnificat ever imply that Mary‘s salvation was a future condition.
Again, no biblical evidence of this whatsoever. But certainly, she was chosen by God to be the recipient of God’s saving grace before she was born, as all Christians are… even before the foundation of the world.The difference is that saving grace was applied to her before she was born.
This is the state of all born-again Christians… which, if one is born again of the Spirit, of course he or she is a Christian… <smile>“Completely, perfectly, enduringly endowed with grace, which is a perfect passive participle, indicating a completed action with a permanent result.”
The inability is in the sense not that he/she woodenly cannot, but that he/she will not, because he or she is fully and totally inclined not to believe God and the Gospel… and this is because he/she is not of God… even because he/she is of the devil. Remember what Jesus says to two different groups of Jews in John 8 — “Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires… Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God” — and John 10 — “…you do not believe because you are not among my sheep…”I also have questions about whether human depravity really implies the inability to trust in anything or believe in anything (such as the Gospel)…
We do not persevere in and of ourselves but because we have the Spirit, in whose power we are kept:, or whether believers are guaranteed to persevere….
There is a sense in which Christ died for the world — His sacrifice was sufficient for all — but also a sense in which Christ only died for God’s elect — His sacrifice was only made effectual for those God chose before the foundation of the world to be conformed to the image of His Son. God has mercy on whom He will have mercy, compassion on whom He will have compassion, as God Himself, through Moses and quoted by Paul, so, obviously, Paul understood well both senses of Christ’s perfect atonement. This is not directed at you or anyone else here, Lambano, but as Paul says, “Who are you, O man, to answer back to God, ‘Why have you made me like this? Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show His wrath and to make known His power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of His glory for vessels of mercy, which He has prepared beforehand for glory — even us whom he has called, not from the Jews only but also from the Gentiles?” (Romans 9)If Limited Atonement is true, Paul CANNOT honestly preach his Gospel indiscriminately to the whole world because Christ did not die for those not elected before the foundation of the world. THE GOSPEL IS A LIE, and those elected for damnation SHOULD NOT BELIEVE IT.
I'm glad to see you acknowledge the sense that Christ died for the world. Your understanding is analogous to the Arminian understanding that Christ died for the sins of the whole world (1 John 2:1-2), but His death is effectual only for those who trust Him. (As it should be, because the Reformed understanding is that those who trust Christ and those whom God chose before the foundation of the world are coterminous.) In both cases, this is a work-around to avoid the charges of "universalism" (sorry, brother St.SteVen, brother NotTheRock). However, in these discussions, those defending a Limited Atonement typically deny that sense that Christ died for the sins of each and every person - and perform unnatural acts on the text of 1 John 2:1-2, 1 Corinthians 15:3, Hebrews 2:9, et. al. in order to do so.There is a sense in which Christ died for the world — His sacrifice was sufficient for all — but also a sense in which Christ only died for God’s elect — His sacrifice was only made effectual for those God chose before the foundation of the world to be conformed to the image of His Son.
No one is “elected to damnation.” But some — and Paul could not have known exactly who, nor can we — are not among God’s elect and thus are not predestined to eternal life.
The Gospel, of course, is not a lie. The Gospel — Good News — is that salvation through Christ is available to and sufficient for all.
Thank you for sharing, Nancy.The first time I had issue with it was shortly after becoming saved. It was several years before PC's. I was at the library all the time to get my hands on as many "Christian" books as I could. Many were great but this one, cannot remember who wrote it or it's title but, it was all about Calvinism. Well, of course it shook me up pretty good and I lost the joy of my salvation not to mention the little hope I already had had been stomped on. After speaking with my Pastor and good friend and sister in Christ, they calmed me yet, 30 some years later I remain with times of doubt.
Funny thing is that, 13 years ago I decided to walk into a reformed-Baptist church. The new pastor and his wife, not to mention pretty much the whole congregation were unapproachable, the wife literally and blatantly shunned me. I did not know they were Calvinist until I made an appointment with the young new pastor, I outright said something to the effect of "I am NOT a Calvinist, he said "I am a staunch 5 pointer; I think from there on in he could care less. He also said something un-becoming a man of God; "I would say more than half of this congregation was not saved"!
Was a very dry church and most there, had no idea what their pastor believed.
I foolishly stayed on for a couple of years will near zero fellowship. It became unbearable to even drive by that place, I left hurt and yet again questioning my salvation.
I know that Pink, Piper, MacArthur...have some good teachings outside of T.U.L.I.P.
The Doctrines of Grace only Glorify God and not man, that is why many hate them.
Rom 9:14 What shall we say then? Is there any unrighteousness with God? May it never be!
Rom 9:15 For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.”
Rom 9:16 So then it does not depend on the one who wills or the one who runs, but on God who has mercy.
Rom 9:17 For the Scripture says to Pharaoh, “FOR THIS VERY PURPOSE I RAISED YOU UP, IN ORDER TO DEMONSTRATE MY POWER IN YOU, AND IN ORDER THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.”
Rom 9:18 So then He has mercy on whom He desires, and He hardens whom He desires.
Rom 9:19 You will say to me then, “Why does He still find fault? For who resists His will?”
Rom 9:20 On the contrary, who are you, O man, who answers back to God? WILL THE THING MOLDED SAY TO THE MOLDER, “WHY DID YOU MAKE ME LIKE THIS”?
Rom 9:21 Or does not the potter have authority over the clay, to make from the same lump one vessel for honorable use and another for dishonorable use?
Rom 9:22 And what if God, wanting to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath having been prepared for destruction,
Rom 9:23 and in order that He might make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory—
so curious how does a calvinist get saved ?
Thats just not true.God “sovereignly” saves them without them ever hearing or believing the Gospel of Jesus Christ.
It’s a Christ-less salvation.
your rightMy friend, you did not "allow" God to do anything.
God does whatever He pleases.
Sorry if the truth sounds like hate. are you a liberal?Believe as you will, your childish comments mean nothing.
Lets get this straightYes I do, the teachings (doctrine) of the Bible.
Romans 9 is also about salvation.
Do you understand Soteriology?
Again, if that were true, there would be no one in hell because all sins would be paid for, even the sin of unbelief.
I been studying for 40 years nowYou should study Theology Proper to have a better understanding of who God is and His attributes.
Well of course. But it is also true ~ in a different sense, as I said above ~ that Christ's atonement was only for God's elect. Both statements are true; because they are in different senses, the two statements do not contradict each other. Many cannot accept this ~ and that doesn't make them "less Christian" or "dumb"... <smile>... but true it is.I'm glad to see you acknowledge the sense that Christ died for the world.
Well, right, but Arminians would say that one's trust in Jesus is solely the result of their decision to follow Christ, which isn't incorrect, but it is God, who changes hearts (by the work of His Holy Spirit), who initiates this "chain reaction," so to speak.Your understanding is analogous to the Arminian understanding that Christ died for the sins of the whole world (1 John 2:1-2), but His death is effectual only for those who trust Him.
I wouldn't necessarily disagree with what you say here, Lambano, but really, the "chain reaction" that I spoke of above is, yes, God chooses whom He chooses before the foundation of the world, and then ~ if one is chosen ~ at the appointed time in his or her life, the Holy Spirit comes to that person and "changes the heart of stone to a heart of flesh," as Ezekiel (11:19; 36:26) puts it, thereby giving him or her new birth in the Spirit ~ God, puts His Spirit into them, giving them a new spirit ~ and their decision to follow Christ inevitably follows, as nothing can thwart God's purposes. Again, I understand what you are saying here, and don't disagree, but it's just not quite accurate in reflecting who does what in conferring salvation upon a person. The core issue, really, is what and/or whom does it depend on? Paul is crystal clear in Romans 9 when he writes:(As it should be, because the Reformed understanding is that those who trust Christ and those whom God chose before the foundation of the world are coterminous.)
Some do, yes, but the other side of that is that others, in defending unlimited atonement, are really saying ~ maybe without meaning to, but it is what it is ~ that God's purposes can be thwarted (a contradiction of Job's statement in Job 42:2) and God, Who began a good work in a person, might not bring it to completion at the day of Christ (a contradiction of Paul's statement in Philippians 1:6), and at least inadvertently make a person's faith out to be a personal work rather than God's grace (a contradiction of Paul's statement in Romans 11:6), and even a contradiction of Jesus's statement that His sheep hear His voice, and He knows them, and they follow Him; He gives them eternal life, and they will never perish, and no one will snatch them out of His hand; His Father, Who has given them to Him, is greater than all, and no one is able to snatch them out of the Father’s hand (John 10:27-29)....in these discussions, those defending a Limited Atonement typically deny that sense that Christ died for the sins of each and every person - and perform unnatural acts on the text of 1 John 2:1-2, 1 Corinthians 15:3, Hebrews 2:9, et. al. in order to do so.
Ah. <smile>Think about the logical contradiction there.
If you want to argue predestination to judgment by elimination from predestination to being conformed to the image of His Son and thus eternal life, then I have no problem with that, really, but God does not actively predestine to judgment. Really, Adam, as federal head of the human race (Romans 5:12), and thus our representative in Eden, consigned himself and all that have come after him, his progeny, everyone, all to that... even that we, in Adam, naturally, consigned ourselves to that, even predestined ourselves to that. This is the initial, natural human condition. However... <smile> However...If one is not predestined to eternal life, what IS that person's destiny? God either chooses to save, or God chooses not to save. There is a reason this is called the "horrible decree". (If you were to argue that the rules of logic do not apply here, we have no tools with which to argue, so why bother?)
Of course it is; God's grace ~ unmerited favor ~ is limitless; He can give it to whomever He wants. And does. Salvation is of the Lord.Is it? Is salvation REALLY available to all?
Hmmm, well, from whose ~ or Whose ~ perspective? <smile> And a question back to you, Lambano... Do we predestine ourselves? Well, humanly speaking, yes... in a certain sense... <smile> See above. <smile>How does one change their destiny?
Romans 9 contextually involves election for purpose NOT election for salvation.
The purpose God elected the Jews was to be the bloodline lineage of Jesus Christ.
This question comes up so, so often. Who is Israel, JLB? Who are the true Jews of God? You might remember what Paul has said in Romans 2:28-29, that "no one is a Jew who is merely one outwardly, nor is circumcision outward and physical... a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God." So, then skipping to Romans 9:24 regarding God's elect, "even us whom He has called, not from the Jews only but also from the Gentiles..."...who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen. Romans 9:4-5
You did not read my reply carefully.your right
And he pleases and soverignly choses that he will not force his gift on you. He wants a relationship/. So he will offer it to you. If you want it great, if you d not want it. he will move to the next person.
Sorry if the truth sounds like hate. are you a liberal?
Lets ger this straight
You said he offered the whole world salvation.
But then you claim he only died for the elect.
And now your saying no one would be in hell. Ignoring that fact. that all unbelievers will be in hell because they do not believe.
Of course that is subjective on your end.I been studying for 40 years now
I have found the truth.
You should stop listening to men, they have led you astray
There are errors in your belief as there is in mine and every other fallible human.I have found the truth.
That is your opinion of course.Romans 9 contextually involves election for purpose NOT election for salvation.
…for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls.
Romans 9:11
The purpose God elected the Jews was to be the bloodline lineage of Jesus Christ.
That is the context.
who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen. Romans 9:4-5
Here I will post it for youYou did not read my reply carefully.
I do not believe in universalism, please re-read what I wrote.
Salvation is offered to all humans, but not all humans are saved.
we better hope we get to heaven.Of course that is subjective on your end.
There are errors in your belief as there is in mine and every other fallible human.
Nobody has the truth perfectly.
My theology says, God gets all the glory in everything.
I am just a wretched sinner that God chose to save from hell and damnation, like every other Christian.
The real question is, why save any of us, we deserve hell and damnation.
One thing is for sure, when we get to heaven and in God's glory, none of this will even matter.
We will be too busy praising and glorifying the Lord.
Grace and peace to you.
You do not understand what I am saying.Here I will post it for you
Again, Salvation can not be "offered to all humans" unless the penalty of sin is paid.
Unless you think they could pay for it themselves.
either way.. you just contradicted yourself
Again, Salvation can not be "offered to all humans" unless the penalty of sin is paid.
Why hope? The Lord says we can never be taken from Him.we better hope we get to heaven.
My theology says God gets the glory in everything too
So much, that even the lost will have no excuse. because he died for them also. and offered them the same gift. But the rejected his gift.