robert derrick said: Playing games with words and philosophy of meanings, is not believing and teaching the plain words of Scripture.
What games? I gave you a clear and concise explanation and backed up my arguments with Scripture.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings.
Look in the mirror.
Ye see then how that by works a man is justified, and not by faith only.
Ye see then how that by works a man is justified, (shown to be righteous) and not by an empty profession of faith/dead faith that remains alone - "barren of works." (James 2:14) Bare profession of faith only.
There is no justification without works, because justification is by works.
Abraham was justified (accounted as righteous) by faith (Genesis 15:6; Romans 4:2-3) many years before he was said to be justified (shown to be righteous) by works. (Genesis 22; James 2:21)
Now faith is the substance of things hoped for, the evidence of things not seen.
Amen!
The evidence of the faith is the works of faith. God's faith is faith and works together. There is not one without the other. there is no substance to faith, without the evidence of works. Faith alone without works is without substances of God to save any man
That's not what Hebrews 11:1 means. Substance is connected with "assurance" and evidence is connected with "conviction." The NASB 1995 reads - Now faith is the
assurance of things hoped for, the
conviction of things not seen. You are trying to re-define faith to "include" works and basically make no distinction between faith and works. Roman Catholics make the same error. They erroneously teach we are saved by faith "infused" with works.
Hearing only and faith alone by hearing is not an act. The only ones accounted as righteous are doing the word of righteousness.
You are wrong again. Romans 4:2 - What then shall we say that Abraham our father has found according to the flesh? 2 For if Abraham was
justified (accounted as righteous)
by works, he has
something to boast about, but not before God. 3 For what does the Scripture say? “Abraham
believed God, and
it (faith, not works) was
accounted to him for righteousness.” 4 Now to him who works, the wages are not counted as grace but as debt. 5 But to him who
does not work but
believes on Him who justifies the ungodly,
his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom
God imputes righteousness apart from works:
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
He that doeth righteousness (does so because he) is righteous and not in order to become righteous. 1 John 3:7 - Dear children, don’t let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous. (NLT) Doeth righteousness/practices righteousness is the demonstrative evidence that children of God are righteous.
Once again, no man is righteous by faith alone. Only them doing righteousness are called the righteous of God.
Man is justified by faith (rightly understood) in Christ alone. (Romans 4:5-6; Philippians 3:9) Imputed righteousness apart from works. Only the righteous are doing/practicing righteousness. That is the demonstrative evidence that they are righteous. You put the cart before the horse because you erroneously teach works righteousness/salvation by works.
Faith alone righteousness is imaginary doctrinal righteousness of man without doing righteousness.
The doing righteousness part comes "after" one has been accounted as righteous by faith in Christ alone, "apart from works." (Romans 4:5-6; 1 John 3:7)
Doctrinal righteousness by faith alone, is as real as faith alone: it doesn't exist.
Accounted as righteous by faith in Christ alone "apart from works" is very real. (Romans 4:5-6; 5:1; Philippians 3:9) You obviously trust in works righteousness and not in Christ alone, which is a fatal mistake! (Romans 4:5-6; 11:6; Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9)
Ye see then how that by works a man is justified, and not by faith only.
Once again, Ye see then how that by works a man is justified, (shown to be righteous) and not by an empty profession of faith/dead faith that remains alone - "barren of works." (James 2:14) Bare profession of faith only. In James 2:14, we read of one who
says/claims he has faith but has
no works (to evidence his claim). That is not genuine faith, but a
bare profession of faith. So when James asks, "Can
that faith save him?" he is saying nothing against genuine faith, but only against an
empty profession of faith/dead faith. So James
does not teach that we are saved "by" works. His concern is to
show the reality of the faith
professed by the individual (James 2:18) and
demonstrate that the faith
claimed (James 2:14) by the individual is
genuine. Simple!
The imaginary gospel of saved and justified by faith alone and not by works, does not exist.
Wrong again. Ephesians 2:8 - For by grace you have been
saved through faith, and that
not of yourselves; it is the
gift of God, 9
not of works, lest anyone should boast.
Romans 4:5 - But to him who
does not work but
believes on Him who justifies the ungodly,
his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom
God imputes righteousness apart from works:
The imaginary gospel of works righteousness/salvation by works is a
false gospel which results in grave consequences for those who embrace this "different" gospel. (Galatians 1:6-9)
The gospel is the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the
power of God unto salvation to everyone that
BELIEVES.. (Romans 1:16). To “believe” the gospel is to
trust in the death, burial and resurrection of Christ as the ALL-sufficient means of our salvation. Let me know when you are ready to repent and believe the gospel.
2 Corinthians 4:3 - But if our gospel be
hid, it is
hid to them that are lost: 4 In whom the god of this world hath
blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
We do not save and justify ourselves by our own doctrine of our own faith. We can dote about words with great swollen meanings, so as to make for ourselves one really swell gospel by faith alone. But it doesn't make it real, nor does it save us.
Doctrine alone saves no man.
If you do not believe the correct doctrine then you will not be saved.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Be sure to read that over very carefully. We have access by faith into grace.. (Romans 5:2) Not faith
and works.
The false faith of works, is faith based upon works we do without Christ. We do our own works, that we then begin to believe and trust in.
Whether with or without Christ, we are not saved by works in general. (Romans 4:5-6; Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9 etc..).
It's better than dead faith alone without works, but it does not justify us with Christ.
Dead faith that remains alone - "barren of works" is not authentic faith in Christ and justifies no-one because that is an empty profession of faith and not genuine faith. (James 2:14) Authentic faith in Christ makes us alive together with Christ and we are created in Christ Jesus unto good works. (Ephesians 2:5-10)
Man owns the works, by his own faith alone. Christ owns the works, by doing them with the faith of Jesus.
I hear this similar erroneous argument from Roman Catholics and other works-salvationists. Saved by works done in faith/saved by "these" works and just not "those" works. etc.. etc.. Again, we are not saved by works in general.
Man owns the doctrine by his own faith alone. Christ owns the doctrine by doing His word.
More works salvation nonsense, which stems from pride.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Better start with God's will in John 6:40. Man's efforts beyond that and without that is not God's will. All you have without that is self righteous man seeking to save himself by works.
CONTINUED...