This hatred of the monastics as greedy and deceptive, was also shared by Muhammad when he called for violence against Catholic monks, and the Christians who followed them; and he saw the Christians giving more adoration toward their monks and priests than to God and Christ:
What is interesting to point out, is that Surah 9 (the passage just quoted), is used so frequently by people who want to expose Islam as violent, but what non of them ever mention, is that Surah 9 is an attack against the Catholic priesthood, and calling for open violence against it.
Protestants who admire Wycliffe, and who at the same time reference Augustine, should have a difficult time in doing so, since Wycliffe declared Augustine to be a damned heretics simply for the reason that he owned property and was a monastic:
“Augustine, Benedict and Bernard are damned, unless they repented of having owned property and of having founded and entered religious orders; and thus they are all heretics from the pope down to the lowest religious.” (8)
And like the socialists of Russia and Mexico, Wycliffe wrote in the university of Oxford, a thousand page treatise calling for the confiscation of church property. He believed in state persecution against Catholic parishes, in that the government should have the power to, at will, confiscate the property of the Church. He even went so far as to say that a governor who does not seize the property of the Church will be burn in eternal hellfire:
I am sure all of the people who are against “big government” would have a huge problem with this.
He insisted that the state should seize the property of the Church if the prelates are living in habitual sin. Such is the language of tyrants; for the state, greedy for the people’s money, could easily accuse any priest or bishop of sin as a pretext to stealing his possessions.
Wycliffe’s insistence on the state confiscating church property is reminiscent to what the violent rebels of the French Revolution subscribed to, and when they unleashed their infamous Reign of Terror on France, this is exactly what they did, and they did not hesitate to use seemingly moral reasons in their rapine. They saw the Church as greedy and a tyrannical, and they expressed such sentiments when they massacred Catholics for protecting their priests. His teachings would eventually lead to the sort of violence witnessed in 18th century France.
In 1381 a mob, influenced by Wycliffe and led by Wat Tyler, marched to London where they seized Simon of Sudbury, archbishop of Canterbury, dragged him out of his chapel and like Muslims decapitated him. King Richard II with two hundred guards confronted Tyler. The criminal spat at the king’s feet, and in accordance with Wyclif’s teachings, demanded that the state confiscate all church lands and proscribe all dioceses but one. He resisted arrest, then one of the king’s men slew him with a sword and that ended the revolt.
In 1382, Nicholas Hereford, a disciple of Wycliffe and a partner in the Wyclif Bible, preached a sermon in 1382 at St. Fridewide’s Church in Oxford declaring that Simon of Sudbury was “justly slain” by the mob. (10) He believed this because Simon dared to question ‘the infallible Wycliffe,’ as we are told by the historian, Anthony A. Wood:
Heresies remain in the hearts of the people for generations, but the teachings of the Church Fathers are forgotten like pedals dissipate through the transient winds.
By Theodore Shoebat It has been for centuries touted that John Wycliffe was some great hero, “the morning star of the Reformation,” as they praise him. They adulate and adore him as a type of opponent against Church despotism, and yet what they fail to realize is that he himself was a promoter...
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