Yes that is true, but that reconciliation is found only in Christ. As Paul pleaded in
Corinthians for people to be reconciled to God! One must obtain that reconciliation by turning to Jesus in faith! It is not automatically given.
You missed the initial reconciliation in the same context. II Cor 5:18-19 is Christ reconciling the world to God. This is automatic or a free gift given to all mankind. Because of this reconciliation Paul then pleads that a person reconcile themselves to Christ which we do by and through faith.
Those things you mentioned, you are correct, they will take place at teh end. but slavation was granted to teh elect from the foundation of the world. We simply received what God granted us long ago, in time when we exercised faith.
Those who believe were predestined or chosen IN HIM, (not to be in Him) who are the elect will be adopted, Eph 1:4-5 plus other blessings. Salvation was promised to those that believe, but there is nothing in scripture that makes it finite at the time of exercising one's faith. We have assurance as a beiever, but we are also warned to that if we lose faith, become unfaithful, or if we no longer abide in Him, He will not longer abide in us.
Now you are confusing the experiential forgiveness of sin with the judicial experience of being declared not guilty.
I have no idea what this means. Where are these terms explained in scripture?
Teh moment we believed God declared us:
crucified in christ
seated in heavenly places
justified
glorified
perfected forever
never able to perish.
translated forever from the kingdom of darkness to the kingdom of the son of His love
given eternal life (not probationary eternal life)
made the children of G
od.
these are all biblical truths
actually they are not because you have lifted them from the context and isolated them. Glorified is in the future, not present and it depends on being faithful. Just as the others all depend on one believing. Believing or believes is a verb, and has continuous action.
You put words in these phrases that are not in scripture- such as perfected FOREVER, translated forever, NEVER able to perish.
If one can lose their salvation, then you are declaring that the blood of Jesus is not enough and that is simply blasphemy.
That's because you conflate what Christ did and man's response to what Christ did. Christ performed a sacrifice for sin - period. That sacrifice was needed if only one sin was ever committed. It was also sufficient for more sins than will ever be committed by man in this world. So the fact that man decides not to be faithful and loses faith, (we do not lose salvation because we never had it finitely in this life) and does not confess his sins has nothing to do with the efficacy of Christ's sacrifice.
It appears you do not understand the difference between judicial forgiveness (salvation) and day to day forgiveness which hampers our fellowship with god- but does not destroy our sonship
I have no idea what this means either. Show from scripture where these distinctions are made and defined.
The fact that you make salvation finite and a relationship/fellowship fluid is what you means by these terms. However, these are not made in scripture. One loses fellowship, one loses salvation unless one repents and returns as did the prodigal son. If he was like the unfaithful servant if Luke 12:42-46 then you have a believer being condemned with unbelievers. You create a illusion of the reality of being a believer.
and if you studied the original inspired languages, you would know it cannot be undone. One cannot be born again, then unborn again, then born again, again, then unborn again again, etc.
Those are your words, not scripture. One is not unborn, but cuts the relationship just as Adam cut off his relationship with God in the Garden. When scripture uses the term "born again" what do you think it means? Why not just birth. It is rebirth because once man had an eternal relationship with God. That was Adam in the Garden as he was created. But he broke that relationship with God, amazing that He had a fellowship with God and had the same advantage we have of having eternal life but he lost it as it was meant to be.
When we believe, we are reborn through baptism and begin that same relationship with God. That relationship can be squandered. There is nothing in scriptrure that states it differently. I might add we are at a much greater disadvantage than Adam because we life in a sinful, fallen world and with a fallen human nature, and Satan sltill seeking to devour us and take us away from Christ.
There is a war going on between God and Satan over your soul. Man is the decident factor and you think that you, by simple, one-time mental ascent of faith have attained a finite standing. Friend, you are being tested just as much as Adam was in the beginning.
Sorry, but you are preaching a salvation by works and that God declared anathema! We are saved in this life. It is absolutely spelled out in Scripture. You need to study the Scriptures and learn the simply truth of Eph. 2:8-9
Ephesians 2:8-9
King James Version
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
but this time do a language study and realize that Paul said we saved past present and future by grace apart form works! then accept the true gospel that you may be saved!
This text does not say what you want it to say. First note, that everything is of grace. We live, move and have our being by grace.
The context begins with vs 1. 1-5 is addressing the work of Christ. What did He do? He saved the world from death and sin. Paul even puts the objective salvation is parentheses to make sure you are not confused.
Then he changes the context specifically to believers and then vs 8, we are saved, how? through faith. Not by faith which only justifies us at initial belief. Through faith is an active faith, not a dead faith, or a lost faith. He never says we have salvation here. Why? Because he knows that a believer can forfeit that salvation promised as an inheritance at the end of a faithfully lived life, I Pet 1:3-5.
Vs 9 - dealing with works is referencing that Christ did the work for us, Kept the law perfectly. We cannot do what Christ did, as if we ever could.
You have a tendency to conflate what Christ did and what is expected from a believer.
That language study has been done for me with 2000 years of continuous same belief of the Church, in which the first 900 years was ONLY in Greek. I think the Greeks understand their language.