Indisputable proof that the Premillennial theory contradicts Scripture

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covenantee

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The sacrifices will not be in vain because they will not be for the expiation of sins.
These are.

Ezekiel 45
15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.
17 And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
 

Spiritual Israelite

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When did NT authors explain the meaning this is very rare if at all.
This is an unbelievable question. Very rare if at all? You have to be kidding me. You're even more ignorant about the NT than I thought, which is really saying something.

Have you never read Hebrews 8:6-13? That includes a quote from Jeremiah 31:31-34 which relates to the new covenant. The new covenant is explained in detail in Hebrews 8-10.

Have you never read Acts 2:16-21 where Peter quotes Joel 2:28-32 and explains how it began to be fulfilled on the day of Pentecost when the Holy Spirit was being poured out on many people that day?

Have you never read Galatians 3:16-29 where Paul explains that the OT prophecies relating to God's promises that He made to Abraham and his seed were made to Christ and those who belong to Christ?

Have you never read 1 Corinthians 15:50-54 where Paul references the prophecy from Isaiah 25:8? Would we know just from Isaiah 25:8 alone that it will be fulfilled at the last trumpet and relates to our bodies being changed to be immortal if Paul didn't tell us that?

Have you never read the book of Romans? Paul explains the meaning of several OT prophecies there including ones from Habakkuk 2:4 (Romans 1:16-17), Isaiah 52:6-7 (Romans 10:14-18), Isaiah 59:20-21 (Romans 11:26-27), and Isaiah 11:10 (Romans 15:8-12).

And there are others, but you should be able to see that it is not "very rare if it all" that the NT authors explained the meaning of OT prophecies. You clearly have never studied the New Testament in depth or else you would have known this.
 
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Spiritual Israelite

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These are.

Ezekiel 45
15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.
17 And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
@CadyandZoe Is your belief in future animal sacrifices at all based on this passage that covenantee posted?
 

covenantee

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This is an unbelievable question. Very rare if at all? You have to be kidding me. You're even more ignorant about the NT than I thought, which is really saying something.

Have you never read Hebrews 8:6-13? That includes a quote from Jeremiah 31:31-34 which relates to the new covenant. The new covenant is explained in detail in Hebrews 8-10.

Have you never red Acts 2:16-21 where Peter quotes Joel 2:28-32 and explains how it began to be fulfilled on the day of Pentecost when the Holy Spirit was being poured out on many people that day?

Have you never read Galatians 3:16-29 where Paul explains that the OT prophecies relating to God's promises that He made to Abraham and his seed were made to Christ and those who belong to Christ?

Have you never read 1 Corinthians 15:50-54 where Paul references the prophecy from Isaiah 25:8? Would we know just from Isaiah 25:8 alone that it will be fulfilled at the last trumpet and relates to our bodies being changed to be immortal if Paul didn't tell us that?

Have you never read the book of Romans? Paul explains the meaning of several OT prophecies there including ones from Habakkuk 2:4 (Romans 1:16-17), Isaiah 52:6-7 (Romans 10:14-18), Isaiah 59:20-21 (Romans 11:26-27), and Isaiah 11:10 (Romans 15:8-12).

And there are others, but you should be able to see that it is not "very rare if it all" that the NT authors explained the meaning of OT prophecies. You clearly have never studied the New Testament in depth or else you would have known this.
Amen bro.
 
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covenantee

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@CadyandZoe Is your belief in future animal sacrifices at all based on this passage that covenantee posted?
It's the abhorrent spawn of dispen premil's vaunted and errant literal interpretation.

No historic chiliast on earth (h/t @WPM), nor amil on earth in any era, would countenance such blasphemy.
 

Spiritual Israelite

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It's the abhorrent spawn of dispen premil's vaunted and errant literal interpretation.

No historic chiliast on earth (h/t @WPM), nor amil on earth in any era, would countenance such blasphemy.
Agree. That passage you quoted (Ezekiel 45:15-17), which most who believe in future animal sacrifices at least partly base their belief on, very clearly indicates that the animal sacrifices and offerings that it describes would be as sin offerings to "make reconciliation for the house of Israel". That's a clear insult to the "once for all" sacrifice that Jesus made long ago. He already made reconciliation for the house of Israel, so why would any future animal sacrifice be made for that purpose? No wonder these guys don't want to talk about what the purpose of supposed future animal sacrifices would be.
 
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KUWN

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You've nothing to bring to the table but insults. Where is your Scripture?
I just wanted you to feel the impact of your position. I honestly believe that you are not a serious student of scripture. Your inability to see
the other side of the theological spectrum is evident in your many posts.
I know what I know and won't apologize for it.
What humility you have!!!
 

WPM

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I just wanted you to feel the impact of your position. I honestly believe that you are not a serious student of scripture. Your inability to see
the other side of the theological spectrum is evident in your many posts.

What humility you have!!!
I'm not wasting any more time with you
 
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Spiritual Israelite

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@KUWN, Jesus is God and to say He "rose again" is accurate because it means He was resurrected again to life after being dead. So, the changes you made to my statement were completely unnecessary and pointless.
 

KUWN

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Jesus is God and to say He "rose again" is accurate because it means He was resurrected again to life after being dead. So, the changes you made to my statement were completely unnecessary and pointless.
You are incapable of humility. My corrections were biblical and grammatical, and somewhat insignificant. And yet all you do instinctively is to criticize.
 
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CadyandZoe

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Yes, and I don't like it. Just tell me what you believe and get to the point. I don't like playing games.
I am not playing games. And I'm sorry I can't say what you want me to say.
Why can't you just tell me what you believe and which scriptures your beliefs are based on?
Honestly? Lack of time.

Premillennialism represents one of the most direct and clear interpretations of the events surrounding the end times, making it an approach that feels almost self-evident to many, including me. This perspective posits that Christ will return before the establishment of a thousand-year reign on Earth, a belief deeply rooted in various biblical passages that collectively form the foundation of this eschatological view.

However, articulating a comprehensive and well-supported argument for Premillennialism requires significant time and effort. This is due to the complexity and depth of the various scriptural texts involved. Eschatological positions are often constructed from a wide array of biblical scriptures, each offering different insights and contexts that contribute to the overall understanding of what the end times may entail. Therefore, to effectively convey the merits of Premillennialism, one must not only delve into the relevant passages but also engage with the broader theological implications and interpretations that shape this belief system.

Many scripture passages have already been offered in this thread and many more in many other threads on this board. Objections to the passages provided can generally be categorized into two distinct groups. The first group argues that the passages in question have already been fulfilled in a historical or theological context, suggesting that the events or prophecies described have come to completion and therefore do not hold relevance for future interpretations. The second group posits that these passages possess a meaning that has been further expanded or clarified in the New Testament, implying that the original authors of the Old Testament may not have been fully aware of or understood these deeper implications at the time of writing. This perspective highlights the evolving nature of scriptural interpretation and the ways in which later writings can reshape our understanding of earlier texts.

In light of our ongoing discourse, it has become evident that without a mutual understanding of the methods and underlying assumptions that guide our hermeneutic approach, I find it challenging to establish a foundation for a productive and meaningful dialogue. To truly engage with one another's perspectives, we must first align on the principles and interpretative frameworks that inform our analysis. Without this alignment, our discussions risk becoming unproductive, as we would be approaching the subject from fundamentally different viewpoints.


It comes across as though you are hiding something when you can't just answer simple questions such as what the reasons would be for future animal sacrifices. You can tell me what those reasons are and which scriptures you base them on. Why is that so difficult for you?
Not difficult, just time-consuming and without a sympathetic ear, almost fruitless.
That's fine, but you don't have to explain that whole journey. Just tell me what your conclusions are and the main scriptures that you base them on. If the truth is so complicated that you can't even explain it, then it's not likely the truth.
From my perspective, the practice of proof texting often indicates that the claims being advanced may lack substantiation. While citing a single verse can provide context or support for a point, it is most effective when audiences are already well-versed in the broader scriptural passages under discussion. I find it particularly concerning when individuals assert that the Old Testament cannot be fully understood without reference to the New Testament. This viewpoint typically stems from a lack of deep engagement with the Old Testament itself—a body of literature rich in history, theology, and cultural significance.

Consequently, I believe that this disparity in understanding is one of the primary reasons why discussions on this topic can be so unproductive. Those who rely heavily on the New Testament to interpret the Old Testament may overlook the intrinsic value and complexity of the earlier texts. As a result, meaningful dialogue can be stifled, and the diverse interpretations that arise from rigorous study of the Old Testament are often sidelined. In essence, a thorough examination of both testaments, with a commitment to understanding each on its own terms, is crucial for productive theological discourse.
When will you get to the part where scripture teaches that God will want animal sacrifices to be performed again with an explanation of why that will be? I don't know how you can be expected to be taken seriously if your view is so convoluted that you have to write a book to explain it.
If you would read my posts with a sympathetic ear, perhaps I would take the time to explain them. Listening with a sympathetic ear means listening carefully, giving the speaker the benefit of the doubt, and making an effort to understand their perspective. When you anticipate that my explanation might be convoluted, what would it profit me to explain it to you?
Surely, if God wants animal sacrifices to be performed in the future, there would be scripture explicitly stating a such, including the reasons why.
Many scriptures explain why. But given the predispositions and presuppositions I outlined above, I am dubious that you will be convinced by my explanation. And you rejected my outline already. In the coming days, future sacrifices will take on profound significance as a pivotal moment arises when God reaffirms His presence and purpose among His people. This transformative period will commence when He leads His people back to their homeland, where they will fully embrace and adhere to the teachings of Moses, including the intricate system of sacrifices that was established. The faithful practice of these rituals will not only serve as a demonstration of their devotion but will also signify a restoration of relationship with God, fostering a deeper understanding of their covenant and the divine promise that has been set before them. This return to the land and observance of spiritual laws will mark a renewal of faith, as the people learn to find meaning and redemption through their sacrifices in the sight of God.

The transformative period will come to a close when Jesus appears to them in Jerusalem and they ask him, "Sir, have you been here before?"
 

CadyandZoe

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I know what I know and won't apologize for it.
What you claim to know, you can't possibly know.
No, it will not. It was mentioned many times in other threads where we talked to you about this and those were either not locked at all or not locked until they were open for a long time. People deserve to know the heretical beliefs that you have so they know where you are coming from and now that they can't trust anything you say.
I'm curious if you could elaborate on how these two subjects are interconnected. Specifically, I would like to understand how a misinterpretation or misunderstanding of the first subject could inherently lead to confusion or misconceptions about the second subject. What are the underlying principles or concepts that link them, and how might errors in understanding one affect the comprehension of the other?
 

CadyandZoe

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These are.

Ezekiel 45
15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.
17 And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
Perhaps you were unaware that the animal sacrifice designated for atoning for sin is the guilt offering, which is not mentioned in the passage you quoted. The Sin Offering is appropriate only for unintentional sins and expresses the penitent's desire for reconciliation with God.

In addition, perhaps you were unaware that a prince is not normally allowed to give offerings, as we see in the passage you quoted.
 

CadyandZoe

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This is an unbelievable question. Very rare if at all? You have to be kidding me.
You're even more ignorant about the NT than I thought, which is really saying something.
Ignoring your attitude for the moment, let's focus on the issue. You assert that the authors of the Old Testament lacked a full understanding of their messages to Israel because they did not have the guidance of the New Testament. I respectfully disagree with this position. A thorough examination of the relevant passages reveals that the authors of the New Testament are not simply explaining or elaborating on the Old Testament texts. Instead, they build upon a shared foundation of understanding that both they and their readers possess. This mutual comprehension serves as the basis for the new insights and messages conveyed in the New Testament writings. By recognizing this shared context, we can appreciate how the New Testament engages with and expands upon the themes and truths found in the Old Testament, rather than suggesting a lack of understanding by the earlier authors.
Have you never read Hebrews 8:6-13?
This passage is a case in point. Anyone reading the Jeremiah passage prior to New Testament Revelation would know that "if the first covenant had been faultless, there would have been no occasion sought for a second." Anyone can see this from the text of Jeremiah. And without the guidance from the New Testament, anyone can reasonably conclude that God intends to make a New Covenant. Paul's readers would know all this from Jeremiah.

Despite the significance of the Book of Jeremiah, Paul does not provide his audience with a fresh interpretation or detailed exegesis of its text. Instead, he relies on a pre-existing understanding of Jeremiah’s teachings that was familiar to his readers. Paul strategically uses this shared basis of knowledge to explore and elucidate how the prophecies made by Jeremiah have been or will be realized in the context of his message. Through this approach, he effectively connects the historical and prophetic dimensions of Jeremiah's writings to the unfolding narrative of salvation, inviting his audience to see the deeper implications of these prophecies in light of the new covenant he proclaims.

We never get the sense that "we thought it meant this, but it actually means that." The New Testament author's and Jesus believe that "the scriptures can't be broken" because they believe that the OT is true in what it intends to say and that any Hebrew person can read it and understand it for themselves.
 

covenantee

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No. Not at all. As I say there are many others that make the same or similar points.
Who are the "many others", and using what Scriptures do they "make the same or similar points"?

Names, sources, verbatim quotes; please.
 
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