Wrangler said, "1. The trinity is not in Scripture." In reply, I said, "The term "
Holy Trinity" refers to the Father, the Word (Son), and the Holy Spirit, and They are in Scripture: "Go and make disciples of all nations, baptizing them in the name of
the Father and of
the Son and of
the Holy Spirit [...]" (
Matt. 28:19), and therefore your statement that the Holy Trinity isn't in Scripture is false.
The word "trinity" itself comes from the Latin word "trinitas," meaning "threefold" or "triad." While it's primarily a religious term, it can also be used more generally to describe any group or set of three closely related persons or things. Neither Wrangler nor I deny that the Father, the Son and the Holy Spirit form a triad (trinity). Matthew 28:19 undoubtedly discusses a triad (trinity.)
That is on the one hand. On the other hand, The term "trinity" most commonly refers to the Christian theological concept of the Trinity, which describes God as being
one in essence but existing in three distinct persons: the Father, the Son (Jesus Christ), and the Holy Spirit. This is a foundational doctrine in many Christian traditions.
We maintain that although the Bible discusses The triad of the Father, Son, and the Holy Spirit, it does not teach that they are one in essence. Instead, the New Testament treats each person within the triad individually, not as a single being. The religious concept of the Trinity is not found in the New Testament.
Also, it might be helpful to point out that John's preamble doesn't mention the Holy Spirit. He discusses the God and the word, two persons of the triad, without mentioning the third.
So let's be accurate in our thinking and in our comments. You are confusing the Triad: Father, Son, and Holy Spirit, with the dyad of "God" and "Word." The two concepts are not interchangeable.
It seems that you meant to word your statement as "My understanding of the concept of the Holy Trinity being three separate gods isn't in Scripture", and that would've been true, because the Holy Trinity isn't three separate gods."
No, that is not what I meant.
You quoted the beginning of that post of mine and replied to it saying, "The passage you reference does not discuss the Holy Trinity as you defined it." Do you see me defining the Holy Trinity using Matt. 28:19?
Yes. Whether or not this was your intent, by comparing Matthew 28:19 with the Trinitarian formula, You declared them to be one and the same.
No. You deliberately didn't quote the rest of my post which gave further context, and replied in a way that made it seem like I was using Matt. 28:19 to prove the Holy Trinity as it's defined.
I deliberately stated, "As you defined it," to prevent any confusion. Regarding the question of whether the Trinity can be found in the Bible, you referenced Matthew 28:19, suggesting that the two concepts are actually identical or indistinguishable. I now see the source of your confusion: a misunderstanding of the difference between a Triad and the Christian Trinity. Matthew 28:19 discusses a Triad, not the Christian Doctrine of the Trinity.
You wouldn't have said that if you really understood that there's more than one way to say something, because you've automatically concluded that the Holy Trinity isn't scriptural solely because it's not explicitly stated in Scripture.
You are mistaken. Once you read enough of my posts, you will undoubtedly conclude that I never "automatically" conclude anything.
I've told you before that water isn't an exact comparison to God in all respects, just that it's an example of plurality within unity, which is how God exists:
I explained to you that water is not a valid analogy because it does not represent a plurality within unity. Water can exist in one of three distinct states at any given time, but this is not how Trinitarians understand God. Trinitarianism teaches that God is one being who exists as three distinct persons.
The water analogy works well to explain the concept of modalism, but Trinitarians are not modalists.
Water exists in multiple states: solid, liquid, vapor, each distinct, united as one because they are the same substance: water.
You are thinking like a modern. Moderns are atomists; we believe that material objects can be explained in terms of atoms and molecules. For us, a "substance" is a single element, such as hydrogen, or a molecule, such as water. But those who invented Trinitarianism weren't atomists.
Those living in the third century conceived of "substance" differently. "Material" refers to the physical, tangible objects we encounter in the world. These are imperfect and transient copies of the true, eternal Forms. For example, any specific tree you see is material.
"Substance," on the other hand, refers to the Forms themselves. These are abstract, perfect, and immutable essences that exist in a higher, non-physical reality. The Form of a Tree represents the true nature of all trees and exists independently of any particular tree.
In summary, material is the physical manifestation, while substance (Form) is the eternal essence.
So, when Trinitarians teach that God is one "substance," they mean that God exists on a higher plane of existence where the ideal forms exist—he is a being that is perfect, immutable, and eternal.
I assert that the New Testament does not present Jesus as inherently perfect, immutable, or eternal. Instead, it describes him as growing in wisdom, experiencing hunger and fatigue, and increasing in stature. This suggests that he was neither perfect nor immutable. Furthermore, the account of Jesus being born of a virgin indicates that he is not eternal.