But this meaning is totally incongruous and has no parallel in the New Testament record.) Then, of course, there is God the Father's own directive to the Angels concerning Jesus the son of God: "and let all the Angels of God worship him" (Heb. 1:6). The fact that Jesus is worship by Thomas as he falls at his feet and honors him with the confession, "My Lord and my God!" Too many presents the final proof that Jesus is God (John 20:28).
False dichotomy.
Scriptural Basis for Worshiping Jesus
Worship Directed to Jesus:
Matthew 2:11: The Magi, upon finding the infant Jesus, "fell down and worshipped him," signifying that worship of Jesus was appropriate even during His earthly ministry.
John 9:38: After Jesus healed a man born blind, the man declared, “Lord, I believe,” and "worshiped Him." Jesus did not rebuke this act of worship.
Matthew 14:33: After Jesus calmed the storm, the disciples in the boat "worshiped Him, saying, 'Truly you are the Son of God.'"
Hebrews 1:6: God commands the angels to worship Jesus, stating, “Let all the angels of God worship Him.”
Worship in the Heavenly Realm:
Revelation 5:12-14:
Jesus, the Lamb of God, receives worship alongside the Father. The heavenly beings declare, “Worthy is the Lamb who was slain,” and worship both
"Him who sits on the throne and the Lamb."
Philippians 2:10-11:
"At the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." Bowing and confessing are acts of worship.
2. Jesus' Divine Identity
Jesus as "Lord" (Κύριος) and "God" (Θεός):
John 20:28: Thomas addresses Jesus as
“My Lord and my God!” Jesus does not correct Thomas but affirms his declaration.
Titus 2:13: Paul refers to Jesus as
“our great God and Savior, Jesus Christ.”
Hebrews 1:8: The Father speaks of the Son,
“Your throne, O God, is forever and ever.”
Jesus’ Equality with the Father:
John 1:1:
“The Word was God.” Jesus (the Word) is clearly identified as divine.
John 5:18: Jesus made Himself equal with God by claiming God as His own Father, which was recognized by His opponents.
John 10:30: Jesus declares,
“I and the Father are one.”
Colossians 2:9:
“In Him the whole fullness of deity dwells bodily.”
3. The Father's Affirmation of Jesus' Worthiness
Matthew 17:5: At the Transfiguration, God the Father says of Jesus,
“This is My beloved Son, in whom I am well pleased; listen to Him.”
Hebrews 1:6: The Father explicitly commands the angels to worship the Son.
True Worship Includes the Son:
John 5:23: Jesus states,
“That all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.”
1 John 2:23:
"No one who denies the Son has the Father. Whoever confesses the Son has the Father also."
Jesus and the Father Share Glory:
John 17:5: Jesus prays,
“Father, glorify me in your own presence with the glory that I had with you before the world existed.”
Isaiah 42:8: God declares that He will not share His glory with another, yet Jesus shares in the Father’s glory, indicating His divine status.
5. Misrepresentation of Trinitarian Worship
Your claim incorrectly asserts that Trinitarian theology disregards worship directed to the Father. Trinitarian belief holds that worship is directed to the Father, through the Son, in the Spirit (e.g., Ephesians 5:20, Colossians 3:17). Worship of the Son does not exclude the Father; rather, it glorifies the Father because the Son perfectly reveals Him.
6. Prayer to the Holy Spirit
While Scripture does not record explicit prayers to the Holy Spirit, it affirms His divinity:
Acts 5:3-4: Ananias is accused of lying to the Holy Spirit, equated with lying to God.
The Holy Spirit is involved in worship and glorifies the Son (John 16:14). Worship directed to the Spirit is implicitly worship directed to God.
7. Conclusion
The biblical evidence overwhelmingly supports that Jesus is worthy of worship because of His divine nature, His role as Redeemer, and the Father’s explicit command. Your argument presented fails to address the totality of Scripture and imposes a false dichotomy between worship of the Father and the Son. Worshiping Jesus is not idolatry but is in perfect harmony with the worship of the one true God.
J.