You misunderstand. I agree that no promise of God is greater than another in this wooden sense. But rather, "lesser" (in quotes) in that it is not the full manifestation of the one ~ "greater" in this sense, of full manifestation ~ Promise.No promise is greater than another.
Consider this: This is covenantal thinking, which is the language of our Covenant-making God. We have the lesser covenants, the covenant of life, made first with Adam (therefore Adamic) and then remade with Noah (therefore Noahic), the covenants of land and a people, made with Abraham (therefore Abrahamic), the covenant of the law, made with Moses (therefore Mosaic), and the covenant of kingship (therefore Davidic). All these covenants were of great importance, and had not woodely "lesser" but very, very important, even spiritual implications in the lives of the ancient Israelites. And in this way, all of these covenants pointed to ~ were lesser manifestations of ~ the one everlasting Covenant, the true manifestation to come which contains all the lesser cumulatively, Jesus, Who IS life (as He says), with whom we will be co-heirs of the true Promised Land, the earth with all the people of God, and Christ Jesus IS the Law made perfect (this is what Paul is referring to when he refers to the Law of Christ), and Jesus ~ of course ~ is our true, forever King.
The greater was always ~ always ~ in effect, and always will be. The lesser is a tutor of sorts, a guardian ~ which is exactly the language Paul uses in Galatians 3 regarding the Old Testament Law ~ pointing to, instructive of the greater ~ which specifically regarding the Law is the Law of Christ. You know what the writer of Hebrews says, that "...on the one hand, a former commandment is set aside because of its weakness and uselessness (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God... This makes Jesus the guarantor of a better covenant" (Hebrews 7:18-22). Again:
David, the king of Israel appointed by God in those days of old, is the lesser king (pointing to, representative of the greater, true King to come, King Jesus); in this way, David is a "shadow," a "type" of Jesus.
And David is king of physical, ethnic, so lesser (pointing to, representative of the greater, true Israel ~ "the city..." (actually a people, in the same sense that Christ's Church is a people) "...that has foundations..." (the true Foundation of which is Jesus) "...whose Designer and Builder is God" (Hebrews 11:10) ~ to come, which is all of God's people, His elect, the Israel of God.
Well, not lesser Israel, but greater Israel, the Israel of God, you surely are, as am I. Since we are in Christ, we are all children of the promise, counted as offspring, and thus children of God.I am not part of the one nation though. to whom the promise was given.
As a Gentile, not originally, no, but now, since we are one in Christ Jesus... :) ...all God's true promises are yours just as much as they ever were those to whom they were originally given.It was not given to me...
Yes you do; God has given it to you. Paul says it, as I have cited a couple of times at least: "(we) Gentiles... were at (one) time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world... (b)ut now in Christ Jesus (we Gentiles) who once were far off have been brought near by the blood of Christ... no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God..." (Ephesians 2:11-22).I have no right to that claim...
Yes, but greater Israel, all of God's elect ~ so the Israel of God ~ and not lesser, ethnic, physical Israel.Romans 9 is about Israel.
Age has no relevance. A person being one of God's elect has no age limitation. God can remove the heart of stone and replace it with a heart of flesh... and therefore be that person's God... at any age, even while still in his or her mother's womb... which is to say that even stillborn or ~ GASP ~ aborted babies can ~ possibly, if it is God's will ~ go to heaven. This is a rhetorical question, SI, but would you presume for yourself what God's justice should or should not be? If so, I would answer to that in Paul's words at the end of Romans 11:Not about God hating some baby before he was born and condemning that baby to hell without even giving him an opportunity to repent.
- "Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways! 'For who has known the mind of the Lord, or who has been His counselor?' ... To Him be glory forever. Amen." (Romans 11:33-36)
I would say that God's statement that "Jacob have I loved, but Esau have I hated" is all the proof we need. We have no evidence that God removed Esau's heart of stone and replaced it with a heart of flesh, or that he was born again of the Spirit.There is no proof Esau will not be in heaven...
Maybe so, but neither John Calvin nor true Calvinists like me would be among that number, whatever it might be.yet fatalists think he was predestined (born) to be sent to hell.
Right back atcha, EG. Although... all these things are spiritually discerned, so if one can do all the studying in the world, but if the Spirit does not give understanding of these things ~ which does not necessarily mean the person is not a Christian or does not have the Spirit ~ then he or she will not have, in this life, understanding of these things. Knowledge and wisdom too are gifts of the Spirit......if you really study it, you would see it in a new light.
Hmmm... Well, I'm sure with both know what James says about those who might teach... And teaching is also a gift of the Spirit...I actually taught on romans 9 in my church...
Well good. But mischaracterizing John Calvin's ~ and that of true Calvinists like me ~ as fatalistic is not good... :)I started out giving the fatalistic view (if looks could kill I would be dead) halfway through I made the comment, is this really what Paul is saying, And I went back and started over.
Uh-oh... :)...giving it from the view I have been talking about...
Hmmm, probably was more pleasing to itching human ears, in the sense of what Paul says in 2 Timothy 4:3.... and the passage made more sense, it flowed better...
Good, well, neither can I, nor would I presume to.I can't make it flow using the fatalistic view...
Grace and peace to you.