Romans 8:3 KJV
3) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
1 Corinthians 15:45-49 KJV
45) And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46) Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47) The first man is of the earth, earthy: the second man is the Lord from heaven.
48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49) And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
As I understand this, Jesus was a new Adam, the Last Man. That Jesus was not born from Adam's genes, but received a body made for Him, outside of Adamic ancestry, and therefore is not corrupted by Adamic sin.
Much love!
Definitions... Original sin... Sin as nature.
Definition A ..We are not guilty because we are lost, or because of what we say, or do or think, but because of what we have inherited. Thus we become a sinner because we are born. We make sinful choices because we are sinners by nature.
Definition B... Sin is deliberately choosing to go your own way despite all awareness of God's ways and His laws. Sin is not biological, but theological. It doesn't originate in the genes, but in the mind. We do not sin because we are sinners, we are sinners because we sin.
Two different gospels are built according to which of the above definitions you subscribe to. Two different means and ways to salvation.
KJV Genesis 2:17
17 ... the day that thou eatest thereof thou shalt surely die....
....KJV Revelation 13:8
8 ... the Lamb slain from the foundation of the world.
As soon as there was sin, there was a Savior. Definition A declares that despite what Jesus did, I am still paying for Adams sin.
I can only pay for my own sin.
KJV Ezekiel 18:4
4 ...the soul that sinneth, it shall die.
Luke 13:1-5. Two historical stories here, the incident where Pilate murdered several people and mingled their blood with the sacrifices, and the incident where 18 men were killed building a tower which fell on them. There was evil present, but Jesus made it clear that there was no guilt. Here is the difference between evil and guilt. For example, when your cat goes outside and kills a beautiful lorikeet, is that evil? Yes. Is there guilt? No. Because the cat didn't know it was bad... To the cat it was food.
John 9:2 Lord, this dude was born blind, sin must be to blame, but who sinned... His parents?.... Or did he sin in his mother's womb?
Jesus... Neither. Don't assume that the results of sin is the same as the guilt of sin. Don't assume that evil and guilt are the same thing. Blindness is a result of Adams sin, but there is no guilt attached. Even death is one of the results of sin. It is evil, but there is not necessarily guilt attached. The death we inherit is sleep. Sinners found guilty are condemned to the second death.
KJV John 5:24-25
24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
When Adam sinned it brought two things... Evil and guilt. We can be forgiven which takes care of the guilt, but the evil, even the sleep of death, remains. What we don't get is the second death as a result of guilt/responsibility.
So does evil transform into guilt, and how?
KJV John 15:24
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
KJV John 9:41
41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Knowledge turns evil into guilt.
KJV James 4:17
17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
KJV James 1:14-15
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
....this being drawn to something, even by our lust and desires, when we find something, or someone, attractive, Definition A says that is sin. Therefore temptation is sin. Outward stimulus from Satan using all manner of triggers in the world, finding a responsive chord inside ourselves in our ambition or desires, equals temptation. It is real. It is certainly evil. And we have to consider our options. BUT IT ISN'T SIN. Only when it's born, conceived, does it become sin. The thought becomes your own, something you cherish and actually wish were real. That is sin. When you cherish evil. When you tolerate evil. That is sin.
Ezekiel 18:1-4,20 stands of individual responsibility. Choice.
KJV Acts 17:30
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
No light... No guilt.
KJV Psalms 87:4-6
4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
5 And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
6 The LORD shall count, when he writeth up the people, that this man was born there. Selah.
, "If light comes, and that light is set aside, or rejected, then comes condemnation and the frown of God; but before the light comes there is no sin, for there is no light for them to reject." 4SpiritualGifts 3.3
If definition A is true, If sin is by nature, it is inevitable that we shall constantly and continually sin until Jesus comes when we are translated or resurrected. If such were true, how could Jesus ever leave the sanctuary and His intercession for His people to come and take them home?
If the inevitably of sin is the result of birth, then there is no responsibility.
If sin is by choice, then we are responsible for the choices we make. We can't blame Adam, our wives, our neighbors. And we can't say the devil made me do it.
Conclusion. If definition A were true, then Jesus could not come and inherit our nature because that would make Him a sinner also. He must have a perfect nature and found it easy not to sin. Just as Adam would have found it easy. It was a new nature not inherited from Mary, but a new creation like Adam. Jesus therefore was not tempted in all points such as we were. That is definition A. And this presents the world with a completely different gospel to definition B, because if we cannot stop from being sinners, we are sinning now. Victory over sin is impossible. The gospel is only about justification.
But what of definition B? It brings sanctification as a promise.