Since abandoning Premillennialism I have engaged in many debates/discussions on the matter of the second coming, end-times and the here-after. These are some of the major weaknesses I find in the Premillennialism doctrine, and are strong reasons why I believe the dogma should be rejected.
I want to list some of the issues that forced me to eventually abandon Premillennialism and embrace Amillennialism. My main reason for abandoning Premil was the severe lack of corroboration. I had a major issue with that! What is more: I had multiple problem-texts as a Premillennialist that showed the coming of Christ to be climactic and all-consummating. I have presented a lot of these questions in discussions over the years (since 2000) on boards like this and have failed to get any satisfactory corroboration for these questions. What I normally get is either blatant avoidance of the issues or “Rev 20 says.” This is so frustrating because Rev 20 does not corroborate Rev 20. Amils on the other hand tend to use the biblical premise “what saith the Scripture.” The only conclusion I could arrive at is that the Premillennial interpretation of Rev 20 is in error, it conflicts with numerous Scripture, and enjoys no other serious scriptural support.
(1) Premillennialism is totally preoccupied with, and dependent upon, one chapter in the Bible – Rev 20. It interprets the rest of Scripture in the light of its opinion of one lone highly-debated chapter, 3 chapters before the end of the Bible, located in the most figurative and obscure book in the Bible. All end-time Scripture is viewed through the lens of Rev 20. This is not a very wise way to establish any truth or doctrine. Take this passage out of the equation and Premillennialism has nothing in the inspired pages to support all its main tenets. This is demonstrated by the fact, there is not one single second coming passage in the Bible that teaches 1000 years (or any significant period of time) follows this great glorious event where sin and death continue. Amils have a problem with, and are opposed to, this loose form of hermeneutics and questionable mode of exegesis.
(2) Premillennialism hangs its doctrine on a very precarious frayed thread: that of Rev 20 following Rev 19 chronologically in time. To hold this, it has to dismiss the different recaps (or different camera views pertaining to the intra-Advent period) that exist throughout the book of Revelation, divorce their opinion of these 2 chapters from repeated Scripture on this matter and also explain away the clear and explicit climactic detail that pertains to Rev 19. Rev 19 depicts the end of the world where all surviving mortal life is destroyed - "the flesh of all men, both free and bond, both small and great." Premillennialists conveniently refuse to take this literal because it exposes their thesis.
Disprove the chronology between Rev 19 and 20 and Premillennialism falls apart.
(3) The detail Premillennialism attributes to Rev 20 compared to what the actual text explicitly says is day and night. Rev 20 does not remotely say what Premillennialism assigns to it. Many extravagant characteristics, events and ideas are inserted into Rev 20 that do not exist in the said chapter.
For example:
I want to list some of the issues that forced me to eventually abandon Premillennialism and embrace Amillennialism. My main reason for abandoning Premil was the severe lack of corroboration. I had a major issue with that! What is more: I had multiple problem-texts as a Premillennialist that showed the coming of Christ to be climactic and all-consummating. I have presented a lot of these questions in discussions over the years (since 2000) on boards like this and have failed to get any satisfactory corroboration for these questions. What I normally get is either blatant avoidance of the issues or “Rev 20 says.” This is so frustrating because Rev 20 does not corroborate Rev 20. Amils on the other hand tend to use the biblical premise “what saith the Scripture.” The only conclusion I could arrive at is that the Premillennial interpretation of Rev 20 is in error, it conflicts with numerous Scripture, and enjoys no other serious scriptural support.
(1) Premillennialism is totally preoccupied with, and dependent upon, one chapter in the Bible – Rev 20. It interprets the rest of Scripture in the light of its opinion of one lone highly-debated chapter, 3 chapters before the end of the Bible, located in the most figurative and obscure book in the Bible. All end-time Scripture is viewed through the lens of Rev 20. This is not a very wise way to establish any truth or doctrine. Take this passage out of the equation and Premillennialism has nothing in the inspired pages to support all its main tenets. This is demonstrated by the fact, there is not one single second coming passage in the Bible that teaches 1000 years (or any significant period of time) follows this great glorious event where sin and death continue. Amils have a problem with, and are opposed to, this loose form of hermeneutics and questionable mode of exegesis.
(2) Premillennialism hangs its doctrine on a very precarious frayed thread: that of Rev 20 following Rev 19 chronologically in time. To hold this, it has to dismiss the different recaps (or different camera views pertaining to the intra-Advent period) that exist throughout the book of Revelation, divorce their opinion of these 2 chapters from repeated Scripture on this matter and also explain away the clear and explicit climactic detail that pertains to Rev 19. Rev 19 depicts the end of the world where all surviving mortal life is destroyed - "the flesh of all men, both free and bond, both small and great." Premillennialists conveniently refuse to take this literal because it exposes their thesis.
Disprove the chronology between Rev 19 and 20 and Premillennialism falls apart.
(3) The detail Premillennialism attributes to Rev 20 compared to what the actual text explicitly says is day and night. Rev 20 does not remotely say what Premillennialism assigns to it. Many extravagant characteristics, events and ideas are inserted into Rev 20 that do not exist in the said chapter.
For example:
- Premillennialists present their future millennium to be a perfect pristine paradise of peace and harmony when in fact it ends up the biggest religious bust in history, as billions of wicked as the sand of the sea overrun the Premillennialist millennium. Their age is just 'more of the same'. While they argue there will be more sin and sinners, more death and disease, more war and terror, more of the devil and his demons, the idyllic setting of the lamb enjoying sweet communion with the wolf, the bullock eating straw with the lion, the little kid-goat lying peaceably beside the leopard, the cow and the bear grazing happily together, is suddenly and shockingly interrupted as the slaughter trucks roar up from the temple. The Zadok priests quickly jump out and drag the unsuspecting helpless animals aboard who had been lulled into a false-sense of security by Christ’s rod of iron rule. As the trucks speed off, the millennial peace and harmony is broken forever by the bloody intent of the Zadok priests. When they arrive in Jerusalem, they pointlessly slit the throats of innocent lambs, goats and bullocks because they are somehow needed as sin offerings, even though Jesus had made the final sacrifice for sin thousands of years previous.
- Premillennialists would have us believe that billions of resurrected saints of God will be walking about on a millennial earth in their glorified bodies on planet earth interacting with billions of mortal humans (as the sand of the sea) who feign allegiance to Christ and will later arise to overrun a future millennium. Where does it teach this in Rev 20? Where does it teach this in God's Book? This is all pure fiction.
- Premillennialists have Jesus located on earth during their millennial kingdom. The only problem is: there is nowhere in Revelation 20 that teaches that. Premillennialists foist that upon the sacred text. For years, it has been the Premillennialism mantra that Jesus will be ruling in majesty and glory with a rod of iron for 1000 years on planet earth after the second coming. But this can be found nowhere in Rev 20 or any other passage in Scripture?
- Millions of humans in mortal bodies suddenly become sinless when they enter a future millennial earth. Sinners also miraculously become sinless outside of salvation, without the internal working of the Holy Spirit. Premillennialists allege that Christ is reigning in perfect righteousness without any form of resistance or rebellion. There is wholesale submission to His authority. All mankind experiences perfect peace. But all this changes in an instance when Satan pops his head up after 1000 years. Billions of wicked mortals as “the sand of the sea” who formerly swore allegiance to Christ and brought faithful religious worship to Him now turn their back on Him and become satanists. These must be the greatest company of hard- necked religious phonies ever to live. Of course, neither Rev 20 nor anywhere else in Scripture teaches such an age.
- Premillennialists argue that salvation will continue on after the second coming. But where does it say that? The second coming brings a close to the day of salvation. Scripture makes clear: now is the day of salvation. It also shows the completion of the great commission ushers in the coming of Christ and the end of the world (Matthew 28:19-20). Scriptures tells us that “the longsuffering of our Lord” (that marks the period before Jesus comes as a thief in the night) “is salvation” (2 Peter 3:15). There is therefore no more salvation after that.
- They argue that the old covenant arrangement will be fully restarted in a future millennium, even though Revelation 20 makes no mention of such teaching. They describe a millennial temple being built on the future earth, but where can this be found in Revelation 20? Where does Revelation teach the restarting of the blood sacrifice system? Multiple New Testament Scripture forbids such an absurdity. The book of Hebrews is very clear on this. Amils get what Jesus meant when He said "it is finished" on the cross. They believe that Jesus is the final sacrifice for sin.
- Premillennialists promote the restoration of an elevated position for ethnic Israel on their future millennial earth. But a careful study of Rev 20 teaches no such thing. The whole New Testament narrative shows that racial favoritism has been brought to an end since the introduction of the new covenant.
- They insist that glorified saints and mortal sinners will interact in a future millennium, even though Revelation 20 makes no mention of such a belief.
- They present their future millennium to be perfect pristine paradise of peace and harmony when in fact it ends up the biggest religious bust in history, as billions of wicked as the sand of the sea overrun the Premillennialist millennium. Their age is just 'more of the same'. There is more sin and sinners, more death and disease, more war and terror, more of the devil and his demons. The idyllic setting of the lamb enjoying sweet communion with the wolf, the bullock eating straw with the lion, the little kid-goat lying peaceably beside the leopard, the cow and the bear grazing happily together, is quickly broken as the slaughter trucks roar up from the temple. The Zadok priests quickly jump out and drag the unsuspecting helpless animals aboard who had been lulled into a false-sense of security by Christ’s rod of iron rule. As the trucks speed off, the millennial peace and harmony is broken forever by the bloody intent of the Zadok priests. When they arrive in Jerusalem, they pointlessly slit the throats of innocent lambs, goats and bullocks because they are somehow needed as sin offerings, even though Jesus had made the final sacrifice for sin thousands of years previous.
- Premillennialists teach that there are mortal saints that surrender their lives to Christ during a future millennium, but these same brethren refuse to address the elephant in the room: if the earth does indeed flee away after Satan's little season, as Revelation 20 states, then there must be (of necessity) another rapture and glorification in order to rescue God's mortal people from the destruction of this current earth at the end. When you suggest this, Premillennialists get very uncomfortable. What is more, where do all the glorified saints go when the millennial earth eventually passes away as the text teaches?
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