High Premise
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Keep up with my post - "Where did Eternal Damnationism Begin" -Show me some first century universalists, and not some cult, but men in the church.
The Early Church Fathers On Universal Restoration - Berean Patriot
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Keep up with my post - "Where did Eternal Damnationism Begin" -Show me some first century universalists, and not some cult, but men in the church.
I don't see anywhere in scripture where God offers us salvation. I believe this doctrine to be an urban myth. Rather, the Bible describes salvation as something that God does for those whom he chooses. Salvation begins and ends with God; we are merely the victims of his mercy.
As the passage says, everything is locked up under the control of sin. Therefore, a person can't believe until God has released that individual from the control of sin. Release comes before faith.
Those tons of verses I think you refer to, may well put belief before salvation, in the standpoint of man and in his experience of reality. However, in the standpoint of God, i don’t see that as being the case.Says the Bible nowhere. But I can find you tons of verses that put belief before salvation.
Moses’ not entering Canaan, does not mean that he will not get the eternal inheritance that was promised to Abraham and his seed. And that he will is a fact revealed in scriptures. He will be one of those to be raised by Christ unto eternal life at the last day. Hope you did not skip over that fact.You totally skipped over the fact that Moses didn't enter the promised land because of his sin. Gods promises to a nation doesn't automatically apply to individuals choices. If that were the case, Israel, God's sheep would have never rebeled.Tong2020 said: ↑
For whom? Are you still asking the obvious?
The promises, the apostle Paul said, were to Abraham and his Seed, Jesus Christ.
Our issue was if Abraham was chosen not only for some purpose but also for salvation. You contend that he was not chosen for salvation. I contend he was. I argued for my view in that God made Abraham a promise which extend to his seed. It was an unconditional promise to him and his seed. It was a promise of an eternal inheritance. It was a promise and God’s promise to Abraham and his seed, He most certainly will fulfill and accomplish. His promise depends not on anything nor on anyone for its fulfillment but entirely depends on God, and is of grace.
So, if God surely will bring about what promise He had made to Abraham and his seed, does not that then make of Abraham as having been chosen for salvation when the promise is of an eternal inheritance?
That God will surely bring about what He promised Abraham and his seed, puts aside the issue that you bring up concerning the promise, that it is conditional, and even refutes it. Further, even if we take for granted, for the sake of argument, that the promise is conditional, the fact that it is God who had promised and who will definitely and surely bring it about, not even a thousand conditions required of Abraham and his seed to do, will prevent God from fulfilling His promise. That means, if Abraham have to have faith, God will give him faith. If Abraham have to believe, God will work that out in him that he comes to believe with all his heart, soul, and mind. And God will and can do that without forcing Abraham to believe against his will. That is a very simple matter for God to do.
I see zero quotes from the first century, and some of the ones I do see don't necessarily support universalism. Although it is theoretically possible for all to be saved, it's not taught in scripture as likely. Jesus warned about eternal destruction more than anyone else.Keep up with my post - "Where did Eternal Damnationism Begin" -
The Early Church Fathers On Universal Restoration - Berean Patriot
What you see is irrelevant.Those tons of verses I think you refer to, may well put belief before salvation, in the standpoint of man and in his experience of reality. However, in the standpoint of God, i don’t see that as being the case.
Tong
R2215
Which are one and the same. God promises to ethnic and spiritual Israel are conditional on faith. God could promise abraham to bless him because he knew abraham would have faith. He didn't zap abraham with faith.We are not talking about promises of God to a nation, but about the promises to Abraham and his Seed, who is Christ.
I don't believe in limited atonement, the scripture makes it clear that the call is for "whosoever will."
When you tell someone that Jesus died for their sins, do you screen that person as to whether they are called by God to salvation?
No you don't! You tell everyone that Christ died for their sins. That is the principle of Christ dying for the sins of the whole world.
We are to give the Gospel to everyone, then let God take it from there.
wow something we can actually agree about
Jn 3:16 whole world, and who so ever
Jn 1:29 behold the lamb of God who takes away the sins of the world! All
Lk 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Saviour for ALL people!
all, whole world, universal, catholic!
We still don't agree, Catholicism ain't in my Bible!
As far as I am concerned, being “partial” come to me as something I could not take as godly character.
What your trying to say is this -I see zero quotes from the first century, and some of the ones I do see don't necessarily support universalism. Although it is theoretically possible for all to be saved, it's not taught in scripture as likely. Jesus warned about eternal destruction more than anyone else.
You obviously don't have a clue.So, what then, do you make of Romans 5:8?
It should be clear that Jesus died for us while we were yet sinners.
So, what was Jesus warning us about in all the "hell" passages?What your trying to say is this -
The translators mistranslated the greek word Aionion to 'Eternal'.
In cases where Paul said "Since the beginning of the aionion", they could not place the word 'Eternal' there, so they put the word, 'World'.
This obvious falsification is so blazingly obvious of intentionally mistranslated Bibles, by the religious pharisees of our day.
Not Sorry, you are guilty of high crimes in Bible interpretation.
BEHOLD, I make ALL THINGS NEW - Rev 21:5 -
Saith the Lord whose MERCY ENDURETH FOREVER.
Should Psalm 136 add verse 27? -
"To the Lord who torments billions for eternity, whose mercy endures forever"
136 O give thanks unto the Lord; for he is good: for his mercy endureth for ever.
2 O give thanks unto the God of gods: for his mercy endureth for ever.
3 O give thanks to the Lord of lords: for his mercy endureth for ever.
4 To him who alone doeth great wonders: for his mercy endureth for ever.
5 To him that by wisdom made the heavens: for his mercy endureth for ever.
6 To him that stretched out the earth above the waters: for his mercy endureth for ever.
7 To him that made great lights: for his mercy endureth for ever:
8 The sun to rule by day: for his mercy endureth for ever:
9 The moon and stars to rule by night: for his mercy endureth for ever.
10 To him that smote Egypt in their firstborn: for his mercy endureth for ever:
11 And brought out Israel from among them: for his mercy endureth for ever:
12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
13 To him which divided the Red sea into parts: for his mercy endureth for ever:
14 And made Israel to pass through the midst of it: for his mercy endureth for ever:
15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
16 To him which led his people through the wilderness: for his mercy endureth for ever.
17 To him which smote great kings: for his mercy endureth for ever:
18 And slew famous kings: for his mercy endureth for ever:
19 Sihon king of the Amorites: for his mercy endureth for ever:
20 And Og the king of Bashan: for his mercy endureth for ever:
21 And gave their land for an heritage: for his mercy endureth for ever:
22 Even an heritage unto Israel his servant: for his mercy endureth for ever.
23 Who remembered us in our low estate: for his mercy endureth for ever:
24 And hath redeemed us from our enemies: for his mercy endureth for ever.
25 Who giveth food to all flesh: for his mercy endureth for ever.
26 O give thanks unto the God of heaven: for his mercy endureth for ever.
Good!What your trying to say is this -
The translators mistranslated the greek word Aionion to 'Eternal'.
In cases where Paul said "Since the beginning of the aionion", they could not place the word 'Eternal' there, so they put the word, 'World'.
This obvious falsification is so blazingly obvious of intentionally mistranslated Bibles, by the religious pharisees of our day.
Not Sorry, you are guilty of high crimes in Bible interpretation.
BEHOLD, I make ALL THINGS NEW - Rev 21:5 -
Saith the Lord whose MERCY ENDURETH FOREVER.
Should Psalm 136 add verse 27? -
"To the Lord who torments billions for eternity, whose mercy endures forever"
136 O give thanks unto the Lord; for he is good: for his mercy endureth for ever.
2 O give thanks unto the God of gods: for his mercy endureth for ever.
3 O give thanks to the Lord of lords: for his mercy endureth for ever.
4 To him who alone doeth great wonders: for his mercy endureth for ever.
5 To him that by wisdom made the heavens: for his mercy endureth for ever.
6 To him that stretched out the earth above the waters: for his mercy endureth for ever.
7 To him that made great lights: for his mercy endureth for ever:
8 The sun to rule by day: for his mercy endureth for ever:
9 The moon and stars to rule by night: for his mercy endureth for ever.
10 To him that smote Egypt in their firstborn: for his mercy endureth for ever:
11 And brought out Israel from among them: for his mercy endureth for ever:
12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
13 To him which divided the Red sea into parts: for his mercy endureth for ever:
14 And made Israel to pass through the midst of it: for his mercy endureth for ever:
15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
16 To him which led his people through the wilderness: for his mercy endureth for ever.
17 To him which smote great kings: for his mercy endureth for ever:
18 And slew famous kings: for his mercy endureth for ever:
19 Sihon king of the Amorites: for his mercy endureth for ever:
20 And Og the king of Bashan: for his mercy endureth for ever:
21 And gave their land for an heritage: for his mercy endureth for ever:
22 Even an heritage unto Israel his servant: for his mercy endureth for ever.
23 Who remembered us in our low estate: for his mercy endureth for ever:
24 And hath redeemed us from our enemies: for his mercy endureth for ever.
25 Who giveth food to all flesh: for his mercy endureth for ever.
26 O give thanks unto the God of heaven: for his mercy endureth for ever.
What I see is found in scriptures and so is very much relevant. Now, if one can’t see that, it does not mean it is not in scriptures and is irrelevant.What you see is irrelevant.Tong2020 said: ↑
Those tons of verses I think you refer to, may well put belief before salvation, in the standpoint of man and in his experience of reality. However, in the standpoint of God, i don’t see that as being the case.
God did made a promise to Abraham and his seed. And His promise is sure and is unconditional.Which are one and the same. God promises to ethnic and spiritual Israel are conditional on faith. God could promise abraham to bless him because he knew abraham would have faith. He didn't zap abraham with faith.Tong2020 said: ↑
We are not talking about promises of God to a nation, but about the promises to Abraham and his Seed, who is Christ.
Now you change the object, from His chosen people to truth, justice, freedom, & the will of God. Why?This is idolatry, probably SJW indoctrination at work. God - and those who are righteous - are partial to TRUTH, JUSTICE, FREEDOM & THE WILL OF GOD.Tong2020 said: ↑
As far as I am concerned, being “partial” come to me as something I could not take as godly character.
The Sheep will Believe !
The Sheep will believe in Christ because they were given to Christ ! Those God before the foundation, gave to His Son, will believe in Him in time. Thats why and the effects of having been given.
Jesus said to some, the reason why you do not believe is because you are not of my Sheep Jn 10:26
26But ye believe not, because ye are not of my sheep, as I said unto you.
So, it stands for reason, those who believe, is because They are of His Sheep. And, its specifically said that He lay down His life for His Sheep Jn 10:11,15
11I am the good shepherd: the good shepherd giveth his life for the sheep.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
So, its because He laid down His Life for the Sheep, that they believe on Him.
Those therefore who do not believe, because they are not of His Sheep, He did not lay down His life for